J P Gone
Dados Biográficos
| ID | 12010 |
|---|---|
| NOME | J P Gone |
| PRENOMES | J P |
| SOBRENOME | Gone |
| ASSINATURA | GONE J P |
| AFILIAÇÕES | University of Michigan |
| ORCID | 0000-0002-0572-1179 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 78 |
| TOTAL DE CITAÇÕES | 758 |
| TOTAL COMO AUTOR | 78 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 1999 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2026 |
| ÍNDICE H | 16 |
Reparations for Indigenous Peoples in the USA and Canada
Indigenous populations comprise some 400 million people worldwide, hailing from 5,000 descent communities. Although contemporary Indigenous Peoples are exceedingly diverse, they frequently share brutal histories of colonization. These histories of subjugation by outsiders have yielded catastrophic impacts on Indigenous health and well-being, including marked inequities in health status. Specifically, Indigenous communities often suffer from dispr…
Indigenous research sovereignty within academia
Indigenous Peoples' inherent right to self-determination includes authority over research, yet university systems centralize control in ways that constrain Indigenous sovereignty. This article examines how academic institutional structures and processes-well beyond the actions of individual researchers-shape the possibilities and limitations of Indigenous-focused research within universities. Drawing on a collaborative, story-based process involv…
The alter-Native psy-ence of Indigenous well-being
Fifty years ago, Congressional passage of the Indian Self-Determination and Education Assistance Act heralded a new era in U.S. Indian affairs, ostensibly repudiating the long history of federal intrusion, domination, and control of American Indian lives. Since then, self-determination has come to define federal Indian policy, so much so that the term remains in widespread colloquial usage throughout Indian Country. Even as Tribal governments ass…
Representations of Indigeneity in mental health research
Suicide is a pressing issue for many, though far from all, Native American (Native) communities. Although there is significant mental health research on suicide among Native people, community authorities and scientific studies have questioned its relevance for any particular Native community. To examine its relevance, we conducted a systematic review of how Indigeneity and suicide were represented in mental health research on suicidal thoughts an…
Decolonizing mental health practice through traditional healing frameworks
Decolonial and liberation psychology aims to understand and address the social and epistemic injustices in our mental health systems, practices, and research agenda. To advance this goal, we advocate for deeper engagement with traditional healing systems practiced by various Indigenous Peoples and cultural groups around the world. In this article, we consider examples of Indigenous healing from Canada, China, Singapore, and the United States, to …
Reimagining “multiple relationships” in psychotherapy
Promoting decolonial and liberation psychologies (DLPs) requires psychologists to critically interrogate taken-for-granted assumptions pertaining to psychotherapy relationships. One fruitful area of interrogation surrounds conceptualizations and practices concerning multiple relationships (MRs), wherein a psychologist and client share another form of relationship outside of the psychotherapy context. The prevention or minimization of MRs is widel…
Health survivance
Behavioral health inequity for American Indians and Alaska Natives (AI/ANs), stemming distally from histories of colonization and continual subjugation, is a challenge that has largely evaded mainstream psychological solutions. Eurocentric psychology conceptualizes the contemporary AI/AN behavioral health environment in terms of compounded trauma balanced at times by remarkable instances of resilience. Decolonized approaches to psychology require…
Transcending trauma and embracing survivance in testimonies from survivors of the Beauval Indian Residential School of Canada
Indigenous Perspectives on Strengths, Resilience, and Well-being
Indigenous communities consistently call for strengths-based, assets-driven approaches to promoting health equity. This includes efforts to expand well-being and resilience frameworks to reflect cultural understandings and perspectives. This study describes community-based participatory research (CBPR) involving focus groups with four diverse groups of Indigenous community members in a single reservation community in the United States. Data were …
Supporting the Next Generation of Indigenous Psychologists
To effectively increase American Indian/Alaska Native (AI/AN) representation in the psychological workforce and prepare AI/AN psychologists to serve AI/AN communities, transformation is critically needed in graduate training programs. Therefore, we provide an illustrative case example of a graduate student-led, cross-institutional Indigenous Research Group (IRG) mentored by an Indigenous faculty member. Using first-person and synthesized narrativ…
When I Spoke, I Spoke From the Heart”
Indigenous Peoples in Canada experience inequities in behavioral health outcomes stemming from colonial subjugation, including tacit cultural assimilation through health care. Indigenous communities assert that culturally commensurate health interventions improve wellbeing. This study, conducted with clients and staff at a First Nations behavioral health treatment program, sought to identify how respondents conceived of the therapeutic endeavor w…
Truth and reconciliation for whom? Transitional justice for Indigenous peoples in American psychology
In October 2021, the American Psychological Association apologized to people of color in the United States for its role in systemic racism. Spurred by a national racial reckoning, Indigenous Peoples have been regularly incorporated into initiatives redressing America's legacy of racism. Although Indigenous Peoples have been racialized during the formation of the United States, this process is intertwined with colonization-the systematic disposses…
Dismantling racism in the field of psychology and beyond
In 2021, the American Psychological Association (APA) passed a series of resolutions that initiated a process of atonement for its participation in promoting, perpetuating, and failing to challenge racism and discrimination toward communities of color (APA, 2021a, 2021b). The purpose of this special issue was to examine the ways in which the field of psychology has perpetuated racial hierarchy and harm toward communities of color. More importantl…
An interview-based evaluation of an Indigenous traditional spirituality program at an urban American Indian health clinic
American Indians suffer from disproportionately high rates of mental health problems. Professional therapies may not meet the specific mental health needs of American Indians, owing to cultural mismatch and long histories of political disempowerment. Instead, Indigenous traditional spiritual practices are often promoted as alternative sources of health and help in these communities. In response to a community needs assessment, we developed a 12-w…
Recounting coup as the recirculation of Indigenous vitality
Contemporary American Indians suffer from disproportionately high degrees of psychiatric distress. Mental health researchers and professionals, as well as American Indian community members, have consistently associated these disproportionate rates of distress with Indigenous historical experiences of European and Euro-American colonization. This emphasis on the impact of colonization and associated historical consciousness within tribal communiti…
Absence makes the heart grow colder
In settler colonial societies, settlers employ various practices to eliminate, replace, and erase Indigenous Peoples. We posit that the rarity of representations of contemporary American Indians in mainstream US culture legitimates other settler colonial practices in US society. We studied whether less exposure to representations of contemporary American Indians is associated with less support for challenges to other settler colonial practices. U…
White American Historical Memory and Support for Native Appropriation
Origins of antimining resistance in the life of a grassroots American Indian leader
American Indian communities have long been subject to environmental degradation, but successful “grassroots” struggles to end such exploitation are exceedingly rare. How is it that Joseph William Azure—my father and an unsung hero of social change—came to “notice” in 1985 that “our entire [reservation] mountain range was at risk” from destructive gold mining and, in response, to form “a small grassroots traditional society” that created “a lot of…
A systematic review of research methodologies in American Indian and Alaska Native suicide research from 2010 to 2020
OBJECTIVES: American Indians and Alaska Natives (AIANs) experience significant disparities in their prevalence of suicidal ideation, attempts, and deaths when compared to all other racial/ethnic groups in the United States. In this systematic review (SR), we aim to examine the methodologies employed in AIAN suicide research during the past decade to highlight successful methodological practices and provide suggestions for improving future researc…
Behavioral health services in Urban American Indian Health Programs
This study explores behavioral health services for American Indians and Alaska Natives (AIANs) at six Urban Indian Health Programs (UIHPs). Interviews and focus groups with clinicians and staff inquired about behavioral health treatment available, service needs, client population, and financial and staffing challenges. Resulting site profiles were created based on focused coding and integrative memoing of site visit field notes and respondent tra…
Indigenous Historical Trauma
The well-being of American Indian and other Indigenous communities has long been compromised by ruthless processes of European colonial dispossession and subjugation. As a result, contemporary Indigenous communities contend with sometimes overwhelming degrees of demoralization, distress, and disability. The concept of Indigenous historical trauma has arisen during the past thirty years as an alternative mental health discourse that critically con…
Native Appropriation in Sport
Indigenous Research Methodologies
In an ongoing exchange about the potency and promise of Indigenous Research Methodologies (IRMs) for academic knowledge production, I respond in this article to Windchief and Cummins. I do so by considering a challenging example of Indigenous knowledge production, clarifying additional misunderstandings between us, and complicating persistent oppositions and essentialisms that are neither intellectually defensible nor characteristic of contempora…
Perceived indicators of American Indian identity in everyday interaction
A primary process in settler colonial societies is erasure of Indigenous presence. We employ a symbolic interactionist approach, embedded in macro-level critical analysis, to explore the conveyance and interpretation of American Indian identity in everyday interaction in the settler colonial society of the United States. We surveyed 213 White American participants, asking them to write about indicators they utilize to determine American Indian id…
Re‐imagining mental health services for American Indian communities
The Indigenous peoples of North America are heirs to the shattering legacy of European colonization. These brutal histories of land dispossession, military conquest, forced settlement, religious repression, and coercive assimilation have robbed American Indian communities of their economies, lifeways, and sources of meaning and significance in the world. The predictable consequence has been an epidemic of “mental health” problems such as demorali…
Rethinking Historical Trauma
Recent years have seen the rise of historical trauma as a construct to describe the impact of colonization, cultural suppression, and historical oppression of Indigenous peoples in North America (e.g., Native Americans in the United States, Aboriginal peoples in Canada). The discourses of psychiatry and psychology contribute to the conflation of disparate forms of violence by emphasizing presumptively universal aspects of trauma response. Many pr…
Redressing First Nations historical trauma
Indigenous "First Nations" communities have consistently associated their disproportionate rates of psychiatric distress with historical experiences of European colonization. This emphasis on the socio-psychological legacy of colonization within tribal communities has occasioned increasingly widespread consideration of what has been termed historical trauma within First Nations contexts. In contrast to personal experiences of a traumatic nature, …
We Never was Happy Living Like a Whiteman
In the context of increasing attention to disparities in health status between U.S. ethnoracial groups, this article examines the dilemma of divergent cultural practices for redressing disparities in mental health status in American Indian communities. Drawing upon an ethnographic interview with a tribal elder from a northern Plains Indian reservation, a prototypical discourse of distress is presented and analyzed as one exemplar of the divergenc…
Psychotherapy and Traditional Healing for American Indians
Multicultural advocates within professional psychology routinely call for “culturally competent” counseling interventions. Such advocates frequently cite and celebrate traditional healing practices as an important resource for developing novel integrative forms of psychotherapy that are distinctively tailored for diverse populations. Despite this interest, substantive descriptions of specific forms of traditional healing vis-à-vis psychotherapy h…
Rethinking cultural competence
Multicultural professional psychologists routinely assert that psychotherapeutic interventions require culturally competent delivery for ethnoracial minority clients to protect the distinctive cultural orientations of these clients. Dominant disciplinary conceptualizations of cultural competence are "kind of person" models that emphasize specialized awareness, knowledge, and skills on the part of the practitioner. Even within psychology, this app…
Culturally Responsive Suicide Prevention in Indigenous Communities
Indigenous communities have significantly higher rates of suicide than non-Native communities in North America. Prevention and intervention efforts have failed to redress this disparity. One explanation is that these efforts are culturally incongruent for Native communities. Four prevalent assumptions that underpin professional suicide prevention may conflict with local indigenous understandings about suicide. Our experiences in indigenous commun…
Alternative Knowledges and the Future of Community Psychology
In the early years of this globalized century, alternative health knowledges and wellness traditions circulate faster and farther than ever before. To the degree that community psychologists seek collaboration with cultural minority and other marginalized populations in support of their collective wellbeing, such knowledges and traditions are likely to warrant attention, engagement, and support. My purpose in this article is to trace an epistemol…
The Red Road to Wellness
This article explores how Native American cultural practices were incorporated into the therapeutic activities of a community‐controlled substance abuse treatment center on a “First Nations” reserve in the Canadian north. Analysis of open‐ended interviews with nineteen staff and clients—as contextualized by participant observation, program records, and existing ethnographic resources—yielded insights concerning local therapeutic practice with out…
Dialogue 2008
In the wake of European settler-colonialism, the indigenous peoples of North America still contend with the social and psychological sequelae of cultural devastation, forced assimilation, social marginality, enduring discrimination, and material poverty within their respective nation-states. In response to this contemporary legacy of conquest and colonization, a cottage industry devoted to the surveillance and management of the "mental health" pr…
Conceptual Self as Normatively Oriented
A distinct conceptualization of cultural identity that is theoretically motivated by the classic taxonomies of the self developed by cultural anthropologist Irving Hallowell (1955) and cognitive psychologist Ulric Neisser (1988) is proposed. It is argued that Neisser's Conceptual Self, situated within Hallowell's Normative Orientation, affords a unique confluence of theoretical tradition that successfully transcends the problematic dualism betwee…
Advancing Suicide Prevention Research With Rural American Indian and Alaska Native Populations
As part of the National Action Alliance for Suicide Prevention’s American Indian and Alaska Native (AI/AN) Task Force, a multidisciplinary group of AI/AN suicide research experts convened to outline pressing issues related to this subfield of suicidology. Suicide disproportionately affects Indigenous peoples, and remote Indigenous communities can offer vital and unique insights with relevance to other rural and marginalized groups. Outcomes from …
Advancing Indigenous Mental Health Research
The articles in this issue of Transcultural Psychiatry point the way toward meaningful advances in mental health research pertaining to Indigenous peoples, illuminating the distinctive problems and predicaments that confront these communities as well as unrecognized or neglected sources of well-being and resilience. As we observe in this introductory essay, future research will benefit from ethical awareness, conceptual clarity, and methodologica…
American Indian Historical Trauma
The field of community psychology has long been interested in the relations between how community problems are defined, what interventions are developed in response, and to what degree power is distributed as a result. Tensions around these issues have come to the fore in debates over the influence of historical trauma (HT) in American Indian (AI) communities. After interviewing the two most influential medicine men on a Great Plains reservation …
Research Reservations
Community action research among the Assiniboine and Gros Ventre tribes of the Fort Belknap Indian reservation in Montana was undertaken to identify the cultural grounds for innovative mental health service delivery. As an enrolled tribal member investigating these matters in my “home” community, however, I encountered a series of challenges and limitations emerging from respondent reservations about sharing personal experiences of difficulty and …
Considering Indigenous Research Methodologies
Within the domain of academic inquiry by Indigenous scholars, it is increasingly common to encounter enthusiasm surrounding Indigenous Research Methodologies (IRMs). IRMs are designated approaches and procedures for conducting research that are said to reflect long-subjugated Indigenous epistemologies (or ways of knowing). A common claim within this nascent movement is that IRMs express logics that are unique and distinctive from academic knowled…
Urban-indigenous therapeutic landscapes
The Urban American Indian Traditional Spirituality Program
Beginning in 2009, Detroit's urban American Indian health center entered into a collaborative and participatory partnership with a university research team. The purpose of the partnership was to incorporate Indigenous traditional healing practices into the health and wellness services at this center. Following extensive consultation with stakeholders at the center, we were commissioned by local decision-makers to develop a program tailored for me…
Reconsidering American Indian historical trauma
Professional clinicians and human services providers are increasingly attributing the mental health problems of American Indians (AIs) to historical trauma (HT). As an alternative to established psychiatric disorders, AI HT was formulated to explain enduring mental health disparities as originating in tribal experiences of Euro-American colonization. As a result, AI HT has been described as the collective, cumulative, and intergenerational psycho…
It Felt Like Violence”
Highlights Research approaches based on Indigenous epistemologies are called Indigenous Research Methodologies. Consideration of IRM s evoked a thorny ethical challenge concerning publicization of sacred knowledge. This ethical challenge resists resolution owing to competing values promoted by community psychology
Potentially Harmful Therapy and Multicultural Counseling
In recent years psychologists have been increasingly concerned about potentially harmful therapy, yet this recent discourse has not addressed issues that have long been voiced by the multicultural counseling and psychotherapy movement. We aim to begin to bring these seemingly disparate discourses of harm into greater conversation with one another, in the service of placing the discipline on a firmer foothold in its considerations of potentially h…
The Thing Happened as He Wished”
One of the chief questions confronting mental health professionals who serve American Indian communities is how best to offer genuinely helpful services that do not simultaneously and surreptitiously reproduce colonial power relations. To ensure that counselors and therapists do not engage in psy‐colonization, it is crucial to recognize the sometimes divergent cultural foundations of mental distress, disorder, and well‐being in “Indian Country.” …
Is psychological science a-cultural
The history of psychological science, as it has intersected with ethnoracial, cultural, and other marginalized domains of group difference, is replete with disinterest, dismissal, or denigration of these diverse forms of psychological experience. This has led some to wonder whether psychological science is a-cultural, or even anti-cultural in orientation. Assessment of this provocative proposition first requires exploration of three composite que…
Recounting coup as the recirculation of Indigenous vitality
Contemporary American Indians suffer from disproportionately high degrees of psychiatric distress. Mental health researchers and professionals, as well as American Indian community members, have consistently associated these disproportionate rates of distress with Indigenous historical experiences of European and Euro-American colonization. This emphasis on the impact of colonization and associated historical consciousness within tribal communiti…
We Were Through as Keepers of It
A detailed narrative performed by a Gros Ventre elder is analyzed/or its significance in the construction of cultural identity. In the context of these analyses, it is argued that narrative performance can be central to the active construction of cultural identity for individuals engaged in social interaction. In the present instance, certain performative features of the narrative involve a discursive identification by the narrator with the narra…
Beyond trauma
Indigenous scholars and others who study the experiences of Indigenous communities have long criticized the psychocentric approach to trauma held by most clinical professionals. A recent example of this was the Canadian government's reparations for Indian Residential School system (IRS) survivors, which focused largely on individual psychological harms rather than broader effects of colonial oppression. Beginning in 1867 and continuing throughout…
We Were Through as Keepers of It
A detailed narrative performed by a Gros Ventre elder is analyzed/or its significance in the construction of cultural identity. In the context of these analyses, it is argued that narrative performance can be central to the active construction of cultural identity for individuals engaged in social interaction. In the present instance, certain performative features of the narrative involve a discursive identification by the narrator with the narra…
Conceptual Self as Normatively Oriented
A distinct conceptualization of cultural identity that is theoretically motivated by the classic taxonomies of the self developed by cultural anthropologist Irving Hallowell (1955) and cognitive psychologist Ulric Neisser (1988) is proposed. It is argued that Neisser's Conceptual Self, situated within Hallowell's Normative Orientation, affords a unique confluence of theoretical tradition that successfully transcends the problematic dualism betwee…
Mental Health Services for Native Americans in the 21st Century United States.
As the population of American Indians and Alaska Natives continues to expand in the 21st century United States, an increasing number of professional psychologists will be called upon to provide culturally appropriate mental health services for Native American people and their communities. This article provides a general overview of contemporary tribal America before describing the legal, political, and institutional contexts for mental health ser…
Research Reservations
Community action research among the Assiniboine and Gros Ventre tribes of the Fort Belknap Indian reservation in Montana was undertaken to identify the cultural grounds for innovative mental health service delivery. As an enrolled tribal member investigating these matters in my “home” community, however, I encountered a series of challenges and limitations emerging from respondent reservations about sharing personal experiences of difficulty and …
As if Reviewing His Life
One night my Father had a vision in his sleep, he saw an old man standing at a distance on the horizon of a low hill. . . . Then the old man spoke, saying, “I came to tell you of my life, I give it to you, you will live until you die of old age, but before that time you will pass away in order that you may demonstrate the power which I am giving you. The power to arise after you have passed away.”\n—Garter Snake, in Fred P. Gone’s “Bull Lodge’s L…
Identifying effective mental health interventions for American Indians and Alaska Natives
The pursuit of evidence-based practice (EBP) within the mental health professions has contributed to efficacious clinical intervention for individuals struggling with mental health problems. Within the context of the EBP movement, this article reviews the treatment outcome literature for mental health interventions directed specifically toward American Indians and Alaska Natives experiencing psychological distress. Fifty-six articles and chapters…
We Never was Happy Living Like a Whiteman
In the context of increasing attention to disparities in health status between U.S. ethnoracial groups, this article examines the dilemma of divergent cultural practices for redressing disparities in mental health status in American Indian communities. Drawing upon an ethnographic interview with a tribal elder from a northern Plains Indian reservation, a prototypical discourse of distress is presented and analyzed as one exemplar of the divergenc…
So I Can Be Like a Whiteman
Careful analysis of a single ethnographic interview demonstrates that profound cultural divergences in Western professional and American Indian therapeutic traditions may well emanate from easily overlooked sources of ethnopsychological orientation and intelligibility, namely distinctive cultural psychologies of space and place. Interview responses from a middle-aged Native American Traditionalist on the Fort Belknap Indian reservation revealed t…
Dialogue 2008
In the wake of European settler-colonialism, the indigenous peoples of North America still contend with the social and psychological sequelae of cultural devastation, forced assimilation, social marginality, enduring discrimination, and material poverty within their respective nation-states. In response to this contemporary legacy of conquest and colonization, a cottage industry devoted to the surveillance and management of the "mental health" pr…
A community-based treatment for Native American historical trauma
Nineteen staff and clients in a Native American healing lodge were interviewed regarding the therapeutic approach used to address the legacy of Native American historical trauma. On the basis of thematic content analysis of interviews, 4 components of healing discourse emerged. First, clients were understood by their counselors to carry pain, leading to adult dysfunction, including substance abuse. Second, counselors believed that such pain must …
Psychotherapy and Traditional Healing for American Indians
Multicultural advocates within professional psychology routinely call for “culturally competent” counseling interventions. Such advocates frequently cite and celebrate traditional healing practices as an important resource for developing novel integrative forms of psychotherapy that are distinctively tailored for diverse populations. Despite this interest, substantive descriptions of specific forms of traditional healing vis-à-vis psychotherapy h…
The Ethnographically Contextualized Case Study Method
This article demonstrates the empirical viability of the Ethnographically Contextualized Case Study Method (ECCSM) for investigating interrelationships between cultural and psychological processes. By juxtaposing two relevant forms of data--original interview material from a single respondent and existing ethnographic evidence--the inherent idiographic limitations of the case study approach for pursuing the psychological study of culture might be…
American Indian Culture as Substance Abuse Treatment
Contemporary tribal commitments to traditional cultural reclamation and revitalization find continued expression by recent generational cohorts of American Indians who, when it comes to matters of recovery, healing, and wellness in the context of substance abuse, routinely assert that "our culture is our treatment." And yet, empirical investigations of this culture-as-treatment hypothesis--namely, that a (post)colonial return to indigenous cultur…
Is psychological science a-cultural
The history of psychological science, as it has intersected with ethnoracial, cultural, and other marginalized domains of group difference, is replete with disinterest, dismissal, or denigration of these diverse forms of psychological experience. This has led some to wonder whether psychological science is a-cultural, or even anti-cultural in orientation. Assessment of this provocative proposition first requires exploration of three composite que…
The Red Road to Wellness
This article explores how Native American cultural practices were incorporated into the therapeutic activities of a community‐controlled substance abuse treatment center on a “First Nations” reserve in the Canadian north. Analysis of open‐ended interviews with nineteen staff and clients—as contextualized by participant observation, program records, and existing ethnographic resources—yielded insights concerning local therapeutic practice with out…
American Indian and Alaska Native Mental Health
As descendants of the indigenous peoples of the United States, American Indians and Alaska Natives (AI/ANs) have experienced a resurgence in population and prospects since the beginning of the twentieth century. Today, tribally affiliated individuals number over two million, distributed across 565 federally recognized tribal communities and countless metropolitan and nonreservation rural areas. Although relatively little evidence is available, th…
Urban-indigenous therapeutic landscapes
Culturally Responsive Suicide Prevention in Indigenous Communities
Indigenous communities have significantly higher rates of suicide than non-Native communities in North America. Prevention and intervention efforts have failed to redress this disparity. One explanation is that these efforts are culturally incongruent for Native communities. Four prevalent assumptions that underpin professional suicide prevention may conflict with local indigenous understandings about suicide. Our experiences in indigenous commun…
Rethinking cultural competence
Multicultural professional psychologists routinely assert that psychotherapeutic interventions require culturally competent delivery for ethnoracial minority clients to protect the distinctive cultural orientations of these clients. Dominant disciplinary conceptualizations of cultural competence are "kind of person" models that emphasize specialized awareness, knowledge, and skills on the part of the practitioner. Even within psychology, this app…
American Indian identity in mental health services utilization data from a rural Midwestern sample
The governing bodies for psychiatry, psychology, and social work all publicly support culturally competent mental health care and have called for increased awareness of the importance of racial, ethnic, and cultural identity in mental health treatment and outcomes. However, since 1960 the population of people identifying as American Indian in the United States has grown faster than can be explained by birth rates, raising questions about the pers…
Redressing First Nations historical trauma
Indigenous "First Nations" communities have consistently associated their disproportionate rates of psychiatric distress with historical experiences of European colonization. This emphasis on the socio-psychological legacy of colonization within tribal communities has occasioned increasingly widespread consideration of what has been termed historical trauma within First Nations contexts. In contrast to personal experiences of a traumatic nature, …
Cultural interventions to treat addictions in Indigenous populations
BACKGROUND: Cultural interventions offer the hope and promise of healing from addictions for Indigenous people.a However, there are few published studies specifically examining the type and impact of these interventions. Positioned within the Honouring Our Strengths: Culture as Intervention project, a scoping study was conducted to describe what is known about the characteristics of culture-based programs and to examine the outcomes collected and…
American Indian Historical Trauma
The field of community psychology has long been interested in the relations between how community problems are defined, what interventions are developed in response, and to what degree power is distributed as a result. Tensions around these issues have come to the fore in debates over the influence of historical trauma (HT) in American Indian (AI) communities. After interviewing the two most influential medicine men on a Great Plains reservation …
Potentially Harmful Therapy and Multicultural Counseling
In recent years psychologists have been increasingly concerned about potentially harmful therapy, yet this recent discourse has not addressed issues that have long been voiced by the multicultural counseling and psychotherapy movement. We aim to begin to bring these seemingly disparate discourses of harm into greater conversation with one another, in the service of placing the discipline on a firmer foothold in its considerations of potentially h…
Rethinking Historical Trauma
Recent years have seen the rise of historical trauma as a construct to describe the impact of colonization, cultural suppression, and historical oppression of Indigenous peoples in North America (e.g., Native Americans in the United States, Aboriginal peoples in Canada). The discourses of psychiatry and psychology contribute to the conflation of disparate forms of violence by emphasizing presumptively universal aspects of trauma response. Many pr…
Psychology (56 obras) · Sociology (56 obras) · Indigenous (43 obras) · Political science (42 obras) · Indigenous Health, Education, and Rights (39 obras) · Community Health and Development (34 obras) · Medicine (33 obras) · Social Psychology (28 obras) · Law (24 obras) · Mental health (23 obras)