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Samuel Mark Anderson

Biographic Data

ID150588
NAMESamuel Mark Anderson
GIVEN NAMESSamuel Mark
FAMILY NAMEAnderson
SIGNATUREANDERSON S M
AFFILIATIONSNew York University
ORCID0000-0001-9603-2928
VERIFIEDYes
TOTAL WORKS8
TOTAL CITATIONS5
AUTHOR COUNT8
EDITOR COUNT0
FIRST PUBLICATION YEAR1922
LATEST PUBLICATION YEAR2024
H-INDEX1
  • Crosscurrents of Contagion

    Open Access•Samuel Mark Anderson•ARTICLE•Antipode•2024•References: 43

    When the Ebola virus crossed undetected into Sierra Leone and exacerbated the 2014–15 crisis, the World Health Organization blamed the breach on a traditional healer treating patients from Guinea. Meanwhile, local residents initially maintained that her death was not Ebola‐related but a serpent's curse, an assumption grounded in lived experience of snake charmer spectacles. Both narratives drowned out evidence that the virus spread not via the he…

  • Part I—Dedication to Professor Allen F. Roberts

    Degenhart Brown, Karen E Milbourne et al.•ARTICLE•Ufahamu A Journal of African…•2022

    Author(s): Brown, Degenhart; Milbourne, Karen E.; Gagliardi, Susan Elizabeth; Albrezzi, Francesca; Jeychandran, Neelima; Kirk, Johanna; Anderson, Samuel Mark; Edmondson, Scott M.; Sullivan, Elaine Ericksen; Hassnaoui, Amira; Peretz, Jeremy Jacob | Abstract

  • A Disarmament Program for Witches

    Open Access•Samuel Mark Anderson•ARTICLE•Cultural Anthropology•2019•Cited by: 3•References: 19

    Descending on the capital city of Freetown a decade after Sierra Leone's civil war, members of the Sierra Leone Indigenous Traditional Healers Union (SLITHU) unearthed countless "witch guns," apprehended dozens of malevolent witches, and endeavored to rehabilitate culprits as productive citizen herbalists. The organization's leader, President Field Marshal Alhaji Dr. Sulaiman Kabba, described these operations as a "disarmament program" for witche…

  • Letting the mask slip

    Open Access•Samuel Mark Anderson•ARTICLE•Africa•2018•References: 40

    Grotesque and vulgar, the masked character Gongoli upends the codes of Mende decorum in his madcap pursuit of laughs. His impropriety goes so far as to allow his mask to fall, comically revealing the identity of his dancer and subverting the anonymity so elemental to his fellow spirits' vaunted status. Yet despite such transgressions, he stands among the most beloved figures of Sierra Leone's rich performance traditions. Gongoli's popularity hing…

  • Acasa Fifteenth Triennial

    Susan Rosenfield, Lucian Gomoll et al.•ARTICLE•African Arts•2011

  • The Whirling and Howling Dervishes

    Open Access•Samuel Mark Anderson, Samuel Anderson•ARTICLE•The Muslim World•1923•Cited by: 1

  • The Future of Missions in Turkey

    Open Access•Samuel Mark Anderson, Samuel Anderson•ARTICLE•The Muslim World•1923

  • Dervish Orders of Constantinople

    Open Access•Samuel Mark Anderson, Samuel Anderson•ARTICLE•The Muslim World•1922•Cited by: 1

    It was a great surprise to me to find in Constantinople the large number of TekkCs (Tekiyas or Zawiyahs), which a recent investigation revealed.There are now according to official information 258 Dervish Houses in the city.A few years ago there were 319.T h e great fires have wiped out 61 Tekkes within a period of ten or a dozen years.T h e following list to date comprises 17 different Orders

  • A Disarmament Program for Witches

    Open Access•Samuel Mark Anderson•ARTICLE•Cultural Anthropology•2019•Cited by: 3•References: 19

    Descending on the capital city of Freetown a decade after Sierra Leone's civil war, members of the Sierra Leone Indigenous Traditional Healers Union (SLITHU) unearthed countless "witch guns," apprehended dozens of malevolent witches, and endeavored to rehabilitate culprits as productive citizen herbalists. The organization's leader, President Field Marshal Alhaji Dr. Sulaiman Kabba, described these operations as a "disarmament program" for witche…

  • The Whirling and Howling Dervishes

    Open Access•Samuel Mark Anderson, Samuel Anderson•ARTICLE•The Muslim World•1923•Cited by: 1

  • Dervish Orders of Constantinople

    Open Access•Samuel Mark Anderson, Samuel Anderson•ARTICLE•The Muslim World•1922•Cited by: 1

    It was a great surprise to me to find in Constantinople the large number of TekkCs (Tekiyas or Zawiyahs), which a recent investigation revealed.There are now according to official information 258 Dervish Houses in the city.A few years ago there were 319.T h e great fires have wiped out 61 Tekkes within a period of ten or a dozen years.T h e following list to date comprises 17 different Orders

  • Dervish Orders of Constantinople

    Open Access•Samuel Mark Anderson, Samuel Anderson•ARTICLE•The Muslim World•1922•Cited by: 1

    It was a great surprise to me to find in Constantinople the large number of TekkCs (Tekiyas or Zawiyahs), which a recent investigation revealed.There are now according to official information 258 Dervish Houses in the city.A few years ago there were 319.T h e great fires have wiped out 61 Tekkes within a period of ten or a dozen years.T h e following list to date comprises 17 different Orders

  • The Whirling and Howling Dervishes

    Open Access•Samuel Mark Anderson, Samuel Anderson•ARTICLE•The Muslim World•1923•Cited by: 1

  • The Future of Missions in Turkey

    Open Access•Samuel Mark Anderson, Samuel Anderson•ARTICLE•The Muslim World•1923

  • Acasa Fifteenth Triennial

    Susan Rosenfield, Lucian Gomoll et al.•ARTICLE•African Arts•2011

  • Letting the mask slip

    Open Access•Samuel Mark Anderson•ARTICLE•Africa•2018•References: 40

    Grotesque and vulgar, the masked character Gongoli upends the codes of Mende decorum in his madcap pursuit of laughs. His impropriety goes so far as to allow his mask to fall, comically revealing the identity of his dancer and subverting the anonymity so elemental to his fellow spirits' vaunted status. Yet despite such transgressions, he stands among the most beloved figures of Sierra Leone's rich performance traditions. Gongoli's popularity hing…

  • A Disarmament Program for Witches

    Open Access•Samuel Mark Anderson•ARTICLE•Cultural Anthropology•2019•Cited by: 3•References: 19

    Descending on the capital city of Freetown a decade after Sierra Leone's civil war, members of the Sierra Leone Indigenous Traditional Healers Union (SLITHU) unearthed countless "witch guns," apprehended dozens of malevolent witches, and endeavored to rehabilitate culprits as productive citizen herbalists. The organization's leader, President Field Marshal Alhaji Dr. Sulaiman Kabba, described these operations as a "disarmament program" for witche…

  • Part I—Dedication to Professor Allen F. Roberts

    Degenhart Brown, Karen E Milbourne et al.•ARTICLE•Ufahamu A Journal of African…•2022

    Author(s): Brown, Degenhart; Milbourne, Karen E.; Gagliardi, Susan Elizabeth; Albrezzi, Francesca; Jeychandran, Neelima; Kirk, Johanna; Anderson, Samuel Mark; Edmondson, Scott M.; Sullivan, Elaine Ericksen; Hassnaoui, Amira; Peretz, Jeremy Jacob | Abstract

  • Crosscurrents of Contagion

    Open Access•Samuel Mark Anderson•ARTICLE•Antipode•2024•References: 43

    When the Ebola virus crossed undetected into Sierra Leone and exacerbated the 2014–15 crisis, the World Health Organization blamed the breach on a traditional healer treating patients from Guinea. Meanwhile, local residents initially maintained that her death was not Ebola‐related but a serpent's curse, an assumption grounded in lived experience of snake charmer spectacles. Both narratives drowned out evidence that the virus spread not via the he…

Art (3 works) · Citation (3 works) · Computer Science (3 works) · Ethnology (3 works) · History (3 works) · History (3 works) · Library science (3 works) · Political science (3 works) · Sierra leone (3 works) · Sociology (3 works)

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