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Hannah Arendt

Biographic Data

ID185232
NAMEHannah Arendt
GIVEN NAMESHannah
FAMILY NAMEArendt
SIGNATUREARENDT H
AFFILIATIONSAims Community College
VERIFIEDNo
TOTAL WORKS69
TOTAL CITATIONS1574
AUTHOR COUNT69
EDITOR COUNT0
FIRST PUBLICATION YEAR1944
LATEST PUBLICATION YEAR2023
H-INDEX11
  • Intergenerational Multispecies Justice

    Danielle Celermajer, Looking Looking et al.•ARTICLE•Australian Humanities Review•2023

    BACKWARDS, IT PROMISES THE restoration of a moral order heretofore disrespected and violated; looking forward, the establishment of the institutional conditions in which lives might flourish without fear of arbitrary deprivation and harm.This, at least, is the ideal.In practice, under conditions where the logics of colonialism, capitalism, extractivism and human exceptionalism remain hegemonic, the justice mainstream institutions deliver all too …

  • Multiparametric Flow Cytometry for MRD Monitoring in Hematologic Malignancies

    Open Access•Hannah Arendt, Giovanni Riva et al.•ARTICLE•Cancers•2021

    Along with the evolution of immunophenotypic and molecular diagnostics, the assessment of Minimal Residual Disease (MRD) has progressively become a keystone in the clinical management of hematologic malignancies, enabling valuable post-therapy risk stratifications and guiding risk-adapted therapeutic approaches. However, specific prognostic values of MRD in different hematological settings, as well as its appropriate clinical uses (basically, whe…

  • “The Jew as Pariah”

    Hannah Arendt•CHAPTER•American Jewish Thought Since 1934•2020

  • Colapso da Autoridade

    Hannah Arendt, NUPHA-Núcleo de Pesquisa Hannah Arendt•ARTICLE•Cadernos Arendt•2020

    O presente texto foi preparado por Hannah Arendt no outono de 1953 para uma conferência na Universidade de Nova York. O manuscrito base para a tradução possui inúmeras modificações e marcações feita a mão e em máquina de escrever. Trata-se de um texto cujo tema Arendt irá pensar e redigir textos na década de 1950 e 1960. Mas, cabe lembrar, trata-se ainda de um tópico cuja compreensão de Arendt se modificará em alguns aspectos com o passar do temp…

  • Condition de l’homme moderne

    Hannah Arendt, Georges Fradier et al.•ARTICLE•Philosophie Magazine•2020

  • The Origins of Totalitarianism

    Hannah Arendt•CHAPTER•Princeton Readings in Political…•2018

    Essai philosophique en trois parties, la premiere sur l'antisemitisme, la deuxieme sur l'imperialisme a la fin du XIXe s., la troisieme sur le totalitarisme stalinien et nazi

  • The Human Condition

    Hannah Arendt, Margaret Canovan et al.•BOOK•Human Condition•2018

    The past year has seen a resurgence of interest in political thinker Hannah Arendt, the theorist of beginnings, whose work probes logics underlying unexpected transformations-from totalitarianism to revolution. A work of striking originality, The Human Condition is in many respects more relevant now than when it first appeared in 1958. In her study of state of modern humanity, Hannah Arendt considers humankind from perspective of actions of which…

  • Die Freiheit, frei zu sein

    Hannah Arendt•BOOK•Die Freiheit, frei zu sein•2018

  • Freedom and Politics

    Hannah Arendt•CHAPTER•Liberty Reader•2017

    For freedom, which is only seldom—in times of crisis or revolution—the direct aim of political action, is actually the reason why men live together in political organization at all; without it, political life as such would be meaningless. The highest purpose of politics, 'the end of government', was the guarantee of security; security, in turn, made freedom possible, and the word freedom designated a quintessence of activities which occurred outs…

  • We Refugees

    Hannah Arendt•CHAPTER•International Refugee Law•2017

    A refugee used to be a person driven to seek refuge because of some act committed or some political opinion held. Before this war broke out we were even more sensitive about being called refugees. In 1933 that Mr. Cohn found refuge in Prague and very quickly became a convinced Czech patriot—as true and as loyal a Czech patriot as he had been a German one. Time went on and about 1937 the Czech government, already under some Nazi pressure, began to…

  • Amor e Casamento

    Open Access•Hannah Arendt, Kristina Hinz•ARTICLE•Revista Direito e Práxis•2017

    DOI: 10.12957/dep.2017.28772 Amor e casamento Dezembro 1950 Hannah Arendt Versão Original: ARENDT, Hannah. "Liebe und Ehe". Em: ARENDT, Hannah; LUDZ, Ursula; NORDMANN, Ingeborg. Denktagebuch: 1950 bis 1973. Piper, 2002 (p.49-51). Tradução de: Kristina Hinz “O amor é um evento“ Considerações sobre amor e política no pensamento de Hannah Arendt Comentário de: Kristina Hinz Instituto de Relações Internacionais, PUC-Rio, Rio de Janeiro, Rio de Janeir…

  • The Right of Revolution

    Open Access•Hannah Arendt, Carlo Schmid et al.•ARTICLE•Sotsiologicheskoe Obozrenie /…•2016

    This text presents a record of the conversation between Hannah Arendt and Carlo Schmid, which was broadcast on October 19, 1965, on the third television channel of Norddeutscher Rundfunk (Northern German Broadcasting), and coincided with the publication of Arendt’s book On Revolution. The conversation between Arendt and Schmid is thematically connected with other works of Arendt concerning revolutionary topics (Die ungarische Revolution und der t…

  • Revolução e liberdade

    Open Access•Hannah Arendt, Adriano Correia•ARTICLE•Cadernos de Filosofia Alemã…•2016

    Edição e tradução de Adriano Correia

  • Heidegger's Children

    Hannah Arendt, Richard Wolin et al.•BOOK•Heidegger's Children•2015

  • Sobre la violencia

    Open Access•Hannah Arendt•BOOK•Revista de Derecho Público•2014•Cited by: 4

    Este artigo, uma reimpressão do capítulo 2 da obra "Sobre a Violência" de Hannah Arendt, explora a natureza da violência e sua relação com o poder. Arendt argumenta que a violência, embora frequentemente confundida com o poder, é na verdade o oposto dele. O poder, para Arendt, surge da ação coletiva e do consenso, enquanto a violência é instrumental e depende de meios externos. O texto examina as manifestações da violência no contexto político e …

  • Human Condition

    Hannah Arendt, Margaret Canovan•BOOK•Human Condition•2013

  • Nous autres réfugiés

    Hannah Arendt•ARTICLE•Pouvoirs•2013•Cited by: 6

    Distribution électronique Cairn.infopour Le Seuil.Distribution électronique Cairn.infopour Le Seuil.La reproduction ou représentation de cet article, notamment par photocopie, n'est autorisée que dans les limites des conditions générales d'utilisation du site ou, le cas échéant, des conditions générales de la licence souscrite par votre établissement.Toute autre reproduction ou représentation, en tout ou partie, sous quelque forme et de quelque m…

  • Epilogue

    Open Access•Hannah Arendt•CHAPTER•Anthropological Futures•2009

  • Revolution, Violence, and Power

    Open Access•Hannah Arendt, Hans Jürgen Benedict•ARTICLE•Constellations•2009•Cited by: 2

  • Taming the Extraordinary

    Open Access•Hannah Arendt•CHAPTER•Democracy and the Politics of the…•2008

    Freedom [is present here], inasmuch as a new beginning has to be made. Johann Gottlieb Fichte Ce qui est légal, c'est ce qui est la Révolution, en sorte que, traitant de la Révolution, je m' assois sur la base, sur la pierre fondamentale des lois. Il ne faut pas dire: la Révolution, mais la fondation. Jules Michelet Hannah Arendt is one of the most studied and cited authors today. Her major writings are virtual classics. Her theory of totalitaria…

  • The Origins of Totalitarianism

    Open Access•Hannah Arendt•CHAPTER•On Violence•2007

  • Reflections on Literature and Culture

    Hannah Arendt, Susannah Young-Ah Gottlieb•BOOK•Reflections on Literature and…•2007

    As one of the foremost public intellectuals of the twentieth century, Hannah Arendt is well known for her writings on political philosophy. Less familiar are her significant contributions to cultural and literary criticism. This edition brings together for the first time Arendt’s reflections on literature and culture. The essays include previously unpublished and untranslated material drawn from half a century of engagement with the works of Euro…

  • The Jew as Pariah

    Hannah Arendt•CHAPTER•Reflections on Literature and…•2007

  • On Violence

    Open Access•Michel Foucault, Andre Breton et al.•BOOK•On Violence•2007•Cited by: 16

    This anthology brings together classic perspectives on violence, putting into productive conversation the thought of well-known theorists and activists, including Hannah Arendt, Karl Marx, G. W. F. Hegel, Osama bin Laden, Sigmund Freud, Frantz Fanon, Thomas Hobbes, and Pierre Bourdieu. The volume proceeds from the editors’ contention that violence is always historically contingent; it must be contextualized to be understood. They argue that viole…

  • The Great Tradition

    Hannah Arendt•ARTICLE•Social research•2007•Cited by: 4

    Hannah Arendt The Great Tradition I. Law and Power SINCE PLATO, ALL TRADITIONAL DEFINITIONS OF THE NATURE OF THE various types of government have rested on two conceptual pillars: law and power. The differences between the various forms of govern­ ment depended on the distribution of power, whether one single man or the most distinguished citizens or the people possessed the power to rule. The good or bad nature of each of these was judged accord…

Next
  • The origins of totalitarianism

    Hannah Arendt•BOOK•The origins of totalitarianism•1976•Cited by: 965

    Examines the rise of antisemitism in Central and Western European Jewish history in the 19th century, European colonial imperialism from 1884 to World War I, and the institutions and operations of totalitarian movements and governments

  • Violence in War and Peace

    Nancy Scheper-Hughes, Nancy Scheper‐Hughes et al.•BOOK•Violence in war and peace•2003•Cited by: 231

    An alternative anthropology: exercising the preferential option of the poor / Leigh Binford

  • Eichmann in Jerusalem

    Hannah Arendt•BOOK•Eichmann in Jerusalem•1977•Cited by: 176

  • Ideology and Terror

    Open Access•Hannah Arendt•ARTICLE•The Review of Politics•1953•Cited by: 46

    The following considerations have grown out of a study of the origins, the elements and the functioning of that novel form of government and domination which we have come to call totalitarian. Wherever it rose to power, it developed entirely new political institutions and destroyed all social, legal and political traditions of the country. No matter what the specifically national tradition or the particular spiritual source of its ideology, total…

  • Totalitarian Imperialism

    Hannah Arendt•ARTICLE•The Journal of Politics•1958•Cited by: 27

  • Race-Thinking Before Racism

    Open Access•Hannah Arendt•ARTICLE•The Review of Politics•1944•Cited by: 26•References: 2

    If race-thinking were a German invention, as it is now sometimes asserted, then “German thinking” (whatever that may be) was victorious in many parts of the spiritual world long before the Nazis started their illfated attempt at world conquest. Hitlerism exercised its strong international and inter-Europeanappeal during the 'thirties because racism, although a state doctrine only in Germany, had been everywhere a powerful trend in public opinion.…

  • On Violence

    Open Access•Michel Foucault, Andre Breton et al.•BOOK•On Violence•2007•Cited by: 16

    This anthology brings together classic perspectives on violence, putting into productive conversation the thought of well-known theorists and activists, including Hannah Arendt, Karl Marx, G. W. F. Hegel, Osama bin Laden, Sigmund Freud, Frantz Fanon, Thomas Hobbes, and Pierre Bourdieu. The volume proceeds from the editors’ contention that violence is always historically contingent; it must be contextualized to be understood. They argue that viole…

  • Imperialism, Nationalism, Chauvinism

    Open Access•Hannah Arendt•ARTICLE•The Review of Politics•1945•Cited by: 15•References: 2

    Expansion is everything,” said Cecil Rhodes and fell into despair; for he saw every night overhead “vast worlds which we can never reach,” part of the universe to which he could not expand. He had discovered the moving principle of the new, the imperialist era; and yet, at the same moment, he recognized in a flash of wisdom its inherent insanity and contradiction of human conditions. Naturally, neither insight nor sadness prevented him from expan…

  • The Modern Concept of History

    Open Access•Hannah Arendt•ARTICLE•The Review of Politics•1958•Cited by: 13

    Herodotus, who has been rightly called the Father of Western history, tells us in the first sentence of the Persian Wars that the purpose of his enterprise is to preserve that which owes its existence to men (ta genomena ex anthrôpôn), lest it be obliterated by time, and to bestow upon the glorious, wondrous deeds of Greeks and Barbarians sufficient praise to assure their remembrance by posterity and thus make their glory shine through the centur…

  • Authority in the Twentieth Century

    Open Access•Hannah Arendt•ARTICLE•The Review of Politics•1956•Cited by: 13

    The rise of fascist, communist and totalitarian movements and the development of the two totalitarian regimes, Stalin's after 1929 and Hitler's after 1938, took place against a background of a more or less general, more or less dramatic breakdown of all traditional authorities. Nowhere was this breakdown the direct result of the regimes or movements themselves, but it seemed as though totalitarianism, in the form of regimes as well as of movement…

  • Karl Marx and the Tradition of Western Political Thought

    Hannah Arendt•ARTICLE•Social research•2002•Cited by: 11

    The following excerpts from Hannah Arendt's manuscripts on Karl Marx are published here for the first time. When Arendt refers to the present —for instance, when she says "now"—it is important to be aware that she refers to the early 1950s, the period during which the excerpts were composed . Arendt always wrote in great haste, but never more so than here. Consequently, these writings have required rather extensive "Englishing," a process to whic…

  • Peace or Armistice in the Near East

    Open Access•Hannah Arendt•ARTICLE•The Review of Politics•1950•Cited by: 7

    Peace in the Near East is essential to the State of Israel, to the Arab people and to the Western world. Peace, as distinguished from an armistice, cannot be imposed from the outside, it can only be the result of negotiations, of mutual compromise and eventual agreement between Jews and Arabs.The Jewish settlement in Palestine may become a very important factor in the development of the Near East, but it will always remain a comparatively small i…

  • Nous autres réfugiés

    Hannah Arendt•ARTICLE•Pouvoirs•2013•Cited by: 6

    Distribution électronique Cairn.infopour Le Seuil.Distribution électronique Cairn.infopour Le Seuil.La reproduction ou représentation de cet article, notamment par photocopie, n'est autorisée que dans les limites des conditions générales d'utilisation du site ou, le cas échéant, des conditions générales de la licence souscrite par votre établissement.Toute autre reproduction ou représentation, en tout ou partie, sous quelque forme et de quelque m…

  • Sobre la violencia

    Open Access•Hannah Arendt•BOOK•Revista de Derecho Público•2014•Cited by: 4

    Este artigo, uma reimpressão do capítulo 2 da obra "Sobre a Violência" de Hannah Arendt, explora a natureza da violência e sua relação com o poder. Arendt argumenta que a violência, embora frequentemente confundida com o poder, é na verdade o oposto dele. O poder, para Arendt, surge da ação coletiva e do consenso, enquanto a violência é instrumental e depende de meios externos. O texto examina as manifestações da violência no contexto político e …

  • The Great Tradition

    Hannah Arendt•ARTICLE•Social research•2007•Cited by: 4

    Hannah Arendt The Great Tradition I. Law and Power SINCE PLATO, ALL TRADITIONAL DEFINITIONS OF THE NATURE OF THE various types of government have rested on two conceptual pillars: law and power. The differences between the various forms of govern­ ment depended on the distribution of power, whether one single man or the most distinguished citizens or the people possessed the power to rule. The good or bad nature of each of these was judged accord…

  • Philosophy and Politics

    Hannah Arendt•ARTICLE•Social research•2004•Cited by: 4

    Hannah Arendt Philosophy and Politics THE GULF BETWEEN PHILOSOPHY AND POLITICS OPENED HISTORICALLY with the trial and condemnation of Socrates, which in the histoiy of political thought plays the same role of a turning point that the trial and condemnation of Jesus plays in the history of religion. Our tradi­ tion of political thought began when the death of Socrates made Plato despair of polis life and, at the same time, doubt certain fundamen­ …

  • The Great Tradition

    Hannah Arendt•ARTICLE•Social research•2007•Cited by: 3

    Hannah Arendt The Great Tradition II. Ruling and Being Ruled IF NOW, IN THE LIGHT OF M O N TESQ U IEU ’S IN SIG H TS, W E RECONSIDER t h e T R A D itio n not from its end but from its beginning and ask ourselves what role the experience of rule played, in what realm of life it was chiefly located, we should remember that the traditional forms of government—enumerated as rule by one, or few, or a multitude, which follow consistently from the divis…

  • Revolution, Violence, and Power

    Open Access•Hannah Arendt, Hans Jürgen Benedict•ARTICLE•Constellations•2009•Cited by: 2

  • The Personality of Waldemar Gurian

    Open Access•Hannah Arendt•ARTICLE•The Review of Politics•1955•Cited by: 2

    He was a man of many friends and a friend to all of them, men and women, priests and laymen, people in many countries and from practically all walks of life. Friendship was what made him at home in this world and he felt at home wherever his friends were, regardless of country, language or social background. Knowing how sick he was, he made his last trip to Europe because, as he said, “I want to say farewell to my friends before I die.” He did th…

  • Eichmann in Jerusalem. A Report on the Banality of Evil

    Hannah Arendt•REVIEW•Revue Française de Sociologie•1965•Cited by: 1

    “Civilization means, above all, an unwillingness to inflict unnecessary pain. Within the ambit of that definition, those of us who heedlessly accept the commands of authority cannot yet claim to be civilized men.”

  • The Human Condition

    Robert Bierstedt, Hannah Arendt•ARTICLE•American Sociological Review•1959•Cited by: 1

  • The Imperialist Character

    Open Access•Hannah Arendt•ARTICLE•The Review of Politics•1950•Cited by: 1

    Of the two main political devices of imperialist rule, race was discovered in South Africa and bureaucracy in Algeria, Egypt and India; the former was originally the hardly conscious reaction to tribes of whose humanity European man was ashamed and frightened, whereas the latter was a consequence of that administration by which Europeans had tried to rule foreign peoples whom they felt at the same time to be hopelessly their inferiors and in need…

  • Race-Thinking Before Racism

    Open Access•Hannah Arendt•ARTICLE•The Review of Politics•1944•Cited by: 26•References: 2

    If race-thinking were a German invention, as it is now sometimes asserted, then “German thinking” (whatever that may be) was victorious in many parts of the spiritual world long before the Nazis started their illfated attempt at world conquest. Hitlerism exercised its strong international and inter-Europeanappeal during the 'thirties because racism, although a state doctrine only in Germany, had been everywhere a powerful trend in public opinion.…

  • Imperialism, Nationalism, Chauvinism

    Open Access•Hannah Arendt•ARTICLE•The Review of Politics•1945•Cited by: 15•References: 2

    Expansion is everything,” said Cecil Rhodes and fell into despair; for he saw every night overhead “vast worlds which we can never reach,” part of the universe to which he could not expand. He had discovered the moving principle of the new, the imperialist era; and yet, at the same moment, he recognized in a flash of wisdom its inherent insanity and contradiction of human conditions. Naturally, neither insight nor sadness prevented him from expan…

  • The Imperialist Character

    Open Access•Hannah Arendt•ARTICLE•The Review of Politics•1950•Cited by: 1

    Of the two main political devices of imperialist rule, race was discovered in South Africa and bureaucracy in Algeria, Egypt and India; the former was originally the hardly conscious reaction to tribes of whose humanity European man was ashamed and frightened, whereas the latter was a consequence of that administration by which Europeans had tried to rule foreign peoples whom they felt at the same time to be hopelessly their inferiors and in need…

  • Peace or Armistice in the Near East

    Open Access•Hannah Arendt•ARTICLE•The Review of Politics•1950•Cited by: 7

    Peace in the Near East is essential to the State of Israel, to the Arab people and to the Western world. Peace, as distinguished from an armistice, cannot be imposed from the outside, it can only be the result of negotiations, of mutual compromise and eventual agreement between Jews and Arabs.The Jewish settlement in Palestine may become a very important factor in the development of the Near East, but it will always remain a comparatively small i…

  • The Political Collapse of Europe . Hajo Holborn

    Hannah Arendt•ARTICLE•The Journal of Modern History•1952

  • Ideology and Terror

    Open Access•Hannah Arendt•ARTICLE•The Review of Politics•1953•Cited by: 46

    The following considerations have grown out of a study of the origins, the elements and the functioning of that novel form of government and domination which we have come to call totalitarian. Wherever it rose to power, it developed entirely new political institutions and destroyed all social, legal and political traditions of the country. No matter what the specifically national tradition or the particular spiritual source of its ideology, total…

  • The Personality of Waldemar Gurian

    Open Access•Hannah Arendt•ARTICLE•The Review of Politics•1955•Cited by: 2

    He was a man of many friends and a friend to all of them, men and women, priests and laymen, people in many countries and from practically all walks of life. Friendship was what made him at home in this world and he felt at home wherever his friends were, regardless of country, language or social background. Knowing how sick he was, he made his last trip to Europe because, as he said, “I want to say farewell to my friends before I die.” He did th…

  • Authority in the Twentieth Century

    Open Access•Hannah Arendt•ARTICLE•The Review of Politics•1956•Cited by: 13

    The rise of fascist, communist and totalitarian movements and the development of the two totalitarian regimes, Stalin's after 1929 and Hitler's after 1938, took place against a background of a more or less general, more or less dramatic breakdown of all traditional authorities. Nowhere was this breakdown the direct result of the regimes or movements themselves, but it seemed as though totalitarianism, in the form of regimes as well as of movement…

  • The Modern Concept of History

    Open Access•Hannah Arendt•ARTICLE•The Review of Politics•1958•Cited by: 13

    Herodotus, who has been rightly called the Father of Western history, tells us in the first sentence of the Persian Wars that the purpose of his enterprise is to preserve that which owes its existence to men (ta genomena ex anthrôpôn), lest it be obliterated by time, and to bestow upon the glorious, wondrous deeds of Greeks and Barbarians sufficient praise to assure their remembrance by posterity and thus make their glory shine through the centur…

  • Totalitarian Imperialism

    Hannah Arendt•ARTICLE•The Journal of Politics•1958•Cited by: 27

  • The Human Condition

    Robert Bierstedt, Hannah Arendt•ARTICLE•American Sociological Review•1959•Cited by: 1

  • The Human Condition

    Leonard Carmichael, Hannah Arendt•ARTICLE•Technology and Culture•1960

  • Generalization in the Writing of History

    Jack P Greene, Louis Gottschalk et al.•ARTICLE•The William and Mary Quarterly•1965

  • Eichmann in Jerusalem. A Report on the Banality of Evil

    Hannah Arendt•REVIEW•Revue Française de Sociologie•1965•Cited by: 1

    “Civilization means, above all, an unwillingness to inflict unnecessary pain. Within the ambit of that definition, those of us who heedlessly accept the commands of authority cannot yet claim to be civilized men.”

  • Men in dark times

    Hannah Arendt•BOOK•Men in dark times.•1968

    Collection of essays which present portraits of individuals ranging from Rosa Luxemburg to Pope John XXIII who the author believes have illuminated "dark times" "Dark times" is Brecht's phrase, and Hannah Arendt uses it not to suggest that those she writes about are "mouthpieces of the Zeitgeist" (none in fact fit such roles), but, rather, that the routine repetitive horrors of our century form the substance of the dark against which their lives …

  • On violence

    Hannah Arendt•BOOK•On violence•1970

  • Crises of the Republic

    Hannah Arendt•BOOK•Crises of the Republic•1972

  • The origins of totalitarianism

    Hannah Arendt•BOOK•The origins of totalitarianism•1976•Cited by: 965

    Examines the rise of antisemitism in Central and Western European Jewish history in the 19th century, European colonial imperialism from 1884 to World War I, and the institutions and operations of totalitarian movements and governments

  • Eichmann in Jerusalem

    Hannah Arendt•BOOK•Eichmann in Jerusalem•1977•Cited by: 176

  • Public Rights and Private Interests

    Hannah Arendt•CHAPTER•Small Comforts for Hard Times•1977

  • Open Societies and Free Minds

    Irving Louis Horowitz, Hannah Arendt et al.•ARTICLE•Contemporary Sociology A Journal…•1979

  • Assimilation and Dissimilation

    Dennis Klein, Dennis B Klein et al.•ARTICLE•New German Critique•1980

    Dennis Klein, Assimilation and Dissimilation: Peter Gay's Freud, Jews and Other Germans: Masters and Victims in Modernist Culture, New German Critique, No. 19, Special Issue 1: Germans and Jews (Winter, 1980), pp. 151-165

  • The life of the mind

    Hannah Arendt•BOOK•The life of the mind•1981

  • Lectures on Kant's Political Philosophy

    Hannah Arendt, Ronald Beiner•BOOK•Lectures on Kant's Political…•1982

    Hannah Arendt's last philosophical work was an intended three-part project entitled Life of Mind. Unfortunately, Arendt lived to complete only first two parts, Thinking and Willing. Of third, Judging, only title page, with epigraphs from Cato and Goethe, was found after her death. As titles suggest, Arendt conceived of her work as roughly parallel to three Critiques of Immanuel Kant. In fact, while she began work on Life of Mind, Arendt lectured …

  • Collective Responsibility

    Hannah Arendt•CHAPTER•Amor Mundi•1987

Political science (32 works) · Philosophy (26 works) · Law (22 works) · Sociology (19 works) · Politics (16 works) · Hannah Arendt's Political Philosophy (15 works) · Psychology (14 works) · Philosophy (13 works) · Art (12 works) · History (11 works)

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