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Carolyn Nakamura

Biographic Data

ID219704
NAMECarolyn Nakamura
GIVEN NAMESCarolyn
FAMILY NAMENakamura
SIGNATURENAKAMURA C
AFFILIATIONSInstitute for History, Leiden University, The Netherlands
VERIFIEDNo
TOTAL WORKS7
TOTAL CITATIONS52
AUTHOR COUNT7
EDITOR COUNT0
FIRST PUBLICATION YEAR2004
LATEST PUBLICATION YEAR2020
H-INDEX4
  • Non-places in Archaeology

    Open Access•Carolyn Nakamura•CHAPTER•Encyclopedia of Global Archaeology•2020

  • Using “Magic” to Think from the Material

    Open Access•Carolyn Nakamura, P Pels•CHAPTER•Religion at Work in a Neolithic…•2014

    Introduction As the provocative discussions about religious life at Çatalhöyük (Hodder 2006, 2010) have demonstrated, speaking of transcendent forms of sociality in human prehistory is a tricky business. In an earlier volume, Carolyn Nakamura began to address “when” and“where” one can speak of “magic” and whether “magic” could be viewed as something distinct from “religion” in the Neolithic material culture of Çatalhöyük, while Peter Pels elabora…

  • Mumbai's quiet histories

    Open Access•Carolyn Nakamura•ARTICLE•Journal of Social Archaeology•2014•Cited by: 6•References: 31

    Informal and improvised practices of occupation and settlement have been known in the Mumbai region since before the birth of the city. These practices have since evolved into a tactic of the poor as they assert a "right to the city" among various structures of inequality and domination produced by the state and civil society. Heritage preservation, as it is practiced in Mumbai, participates in such state work and its failures render it as an obj…

  • Religion in the Emergence of Civilization

    Open Access•LeRon Shults, J Wentzel van Huyssteen et al.•BOOK•Religion in the Emergence of…•2010

    This book presents an interdisciplinary study of the role of spirituality and religious ritual in the emergence of complex societies. Involving an eminent group of natural scientists, archaeologists, anthropologists, philosophers, and theologians, this volume examines Çatalhöyük as a case study. A nine-thousand-year old town in central Turkey, Çatalhöyük was first excavated in the 1960s and has since become integral to understanding the symbolic …

  • Articulate Bodies

    Open Access•Carolyn Nakamura, L Meskell•ARTICLE•Journal of Archaeological Method…•2009•Cited by: 26•References: 12

  • Figured Lifeworlds and Depositional Practices at Çatalhöyük

    Open Access•L Meskell, Carolyn Nakamura et al.•ARTICLE•Cambridge Archaeological Journal•2008•Cited by: 14

    The corpus of figurines from Çatalhöyük has attracted the attention of diverse audiences but there has been an overwhelming focus on a selection of female figurines, many of which lack exact provenience. Excavation from 1961 to 1965 yielded more mundane examples classifiable as anthropomorphic, zoomorphic and abbreviated forms. New work attempts to balance the picture through various methods and strategies. The research presented here collates th…

  • Dedicating magic

    Carolyn Nakamura•ARTICLE•World Archaeology•2004•Cited by: 6•References: 3

    As counterpoint to conventional studies that evaluate ancient systems of magic against the logic of rational thought, this paper situates magical practice as a mode of knowing and producing anterior to such logic, engaged in the reproduction of society. The discussion converges on Neo-Assyrian apotropaic figurine deposits, which provided magical protection of a priest-house at Assur. It is argued here that apotropaic magic engages in a mode of se…

  • Articulate Bodies

    Open Access•Carolyn Nakamura, L Meskell•ARTICLE•Journal of Archaeological Method…•2009•Cited by: 26•References: 12

  • Figured Lifeworlds and Depositional Practices at Çatalhöyük

    Open Access•L Meskell, Carolyn Nakamura et al.•ARTICLE•Cambridge Archaeological Journal•2008•Cited by: 14

    The corpus of figurines from Çatalhöyük has attracted the attention of diverse audiences but there has been an overwhelming focus on a selection of female figurines, many of which lack exact provenience. Excavation from 1961 to 1965 yielded more mundane examples classifiable as anthropomorphic, zoomorphic and abbreviated forms. New work attempts to balance the picture through various methods and strategies. The research presented here collates th…

  • Mumbai's quiet histories

    Open Access•Carolyn Nakamura•ARTICLE•Journal of Social Archaeology•2014•Cited by: 6•References: 31

    Informal and improvised practices of occupation and settlement have been known in the Mumbai region since before the birth of the city. These practices have since evolved into a tactic of the poor as they assert a "right to the city" among various structures of inequality and domination produced by the state and civil society. Heritage preservation, as it is practiced in Mumbai, participates in such state work and its failures render it as an obj…

  • Dedicating magic

    Carolyn Nakamura•ARTICLE•World Archaeology•2004•Cited by: 6•References: 3

    As counterpoint to conventional studies that evaluate ancient systems of magic against the logic of rational thought, this paper situates magical practice as a mode of knowing and producing anterior to such logic, engaged in the reproduction of society. The discussion converges on Neo-Assyrian apotropaic figurine deposits, which provided magical protection of a priest-house at Assur. It is argued here that apotropaic magic engages in a mode of se…

  • Dedicating magic

    Carolyn Nakamura•ARTICLE•World Archaeology•2004•Cited by: 6•References: 3

    As counterpoint to conventional studies that evaluate ancient systems of magic against the logic of rational thought, this paper situates magical practice as a mode of knowing and producing anterior to such logic, engaged in the reproduction of society. The discussion converges on Neo-Assyrian apotropaic figurine deposits, which provided magical protection of a priest-house at Assur. It is argued here that apotropaic magic engages in a mode of se…

  • Figured Lifeworlds and Depositional Practices at Çatalhöyük

    Open Access•L Meskell, Carolyn Nakamura et al.•ARTICLE•Cambridge Archaeological Journal•2008•Cited by: 14

    The corpus of figurines from Çatalhöyük has attracted the attention of diverse audiences but there has been an overwhelming focus on a selection of female figurines, many of which lack exact provenience. Excavation from 1961 to 1965 yielded more mundane examples classifiable as anthropomorphic, zoomorphic and abbreviated forms. New work attempts to balance the picture through various methods and strategies. The research presented here collates th…

  • Articulate Bodies

    Open Access•Carolyn Nakamura, L Meskell•ARTICLE•Journal of Archaeological Method…•2009•Cited by: 26•References: 12

  • Religion in the Emergence of Civilization

    Open Access•LeRon Shults, J Wentzel van Huyssteen et al.•BOOK•Religion in the Emergence of…•2010

    This book presents an interdisciplinary study of the role of spirituality and religious ritual in the emergence of complex societies. Involving an eminent group of natural scientists, archaeologists, anthropologists, philosophers, and theologians, this volume examines Çatalhöyük as a case study. A nine-thousand-year old town in central Turkey, Çatalhöyük was first excavated in the 1960s and has since become integral to understanding the symbolic …

  • Using “Magic” to Think from the Material

    Open Access•Carolyn Nakamura, P Pels•CHAPTER•Religion at Work in a Neolithic…•2014

    Introduction As the provocative discussions about religious life at Çatalhöyük (Hodder 2006, 2010) have demonstrated, speaking of transcendent forms of sociality in human prehistory is a tricky business. In an earlier volume, Carolyn Nakamura began to address “when” and“where” one can speak of “magic” and whether “magic” could be viewed as something distinct from “religion” in the Neolithic material culture of Çatalhöyük, while Peter Pels elabora…

  • Mumbai's quiet histories

    Open Access•Carolyn Nakamura•ARTICLE•Journal of Social Archaeology•2014•Cited by: 6•References: 31

    Informal and improvised practices of occupation and settlement have been known in the Mumbai region since before the birth of the city. These practices have since evolved into a tactic of the poor as they assert a "right to the city" among various structures of inequality and domination produced by the state and civil society. Heritage preservation, as it is practiced in Mumbai, participates in such state work and its failures render it as an obj…

  • Non-places in Archaeology

    Open Access•Carolyn Nakamura•CHAPTER•Encyclopedia of Global Archaeology•2020

History (7 works) · Sociology (6 works) · Archaeology (5 works) · Art (4 works) · Aesthetics (3 works) · Anthropology (3 works) · Archaeology and ancient environmental studies (3 works) · Epistemology (3 works) · History (3 works) · Law (3 works)

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