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A Haas

Biographic Data

ID2846
NAMEA Haas
GIVEN NAMESA
FAMILY NAMEHaas
SIGNATUREHAAS A
AFFILIATIONSNational Research University Higher School of Economics
ORCID0000-0002-4469-5102
VERIFIEDYes
TOTAL WORKS12
TOTAL CITATIONS2
AUTHOR COUNT12
EDITOR COUNT0
FIRST PUBLICATION YEAR1974
LATEST PUBLICATION YEAR2024
H-INDEX1
  • Heidegger's Struggle

    Open Access•A Haas•ARTICLE•Angelaki•2024

  • O Friends No Friend

    Open Access•A Haas•ARTICLE•Angelaki•2023

    Our concept of politics – especially democracy – presupposes a principle of friendship, but our principle of friendship comes out of an understanding of the friend. However, from the Greeks to Derrida, such relations have been dominated by a philosophy of presence and/or absence, limiting our very idea of politics and friendship. A radical break with this tradition is only possible through an other way of speaking to, thinking about, acting towar…

  • On Time and Tense in Aristotle

    A Haas•ARTICLE•Philosophy and Rhetoric•2022

    Tense is the clue to the discovery of the meaning of time. Speaking hints at thinking, and language suggests a way to conceive of philosophical concepts. Here, the universality of temporality is that out of which the grammar of tense and the concept of time first come. Temporality, however, is not simply present in tense or time. On the contrary, temporality’s way of being—like being’s—is implication: tense is implied by how the verbality of verb…

  • Gender Differences in the Construction of English Noun Phrases of Sda College of Education Students

    Open Access•Abraham Kwadwo, Veronica Serwaa Ofosu et al.•ARTICLE•Dialectologia•2021

    The study is aimed at examining gender variation in the construction of noun phrases in an English essay quiz written by SDA College of Education students. The research design adopted was the quantitative content analysis with specific reference to descriptive design. Data were derived from 300 quiz scripts of SDA College of Education students who did English language studies in the 2015/2016 academic year (1 st -3 rd year). Chi-square analysis w…

  • Phos, Our Other Greek Name

    Open Access•A Haas•ARTICLE•Sophia•2021

  • Hegel's Speculative Sentence

    A Haas•ARTICLE•Philosophy and Rhetoric•2021

    Almost all philosophers (and many non-philosophers) recognize the fundamental importance of the Phenomenology of Spirit. But Hegel's way of thinking and speaking—which he names, “speculative”—needs explaining. The example of “the speculative sentence” is helpful—for here, speculating means implying, that is, neither bringing meaning to presence nor keeping it in absence; but rather, speaking and thinking by implication. If the history of philosop…

  • Physis

    A Haas•ARTICLE•Angelaki•2021

    Threatening the whole of nature, the climate crisis puts us on the verge of self-destruction. But what can philosophy contribute to considering this problem? It can take up the task of thinking nature as physis, as growing and decaying on its own. It can seek to uncover how this traditional understanding of nature implies a certain privileged metaphysics of presence and absence – and how it must be suspended, if we are to consider nature’s way of…

  • Xenos

    A Haas•ARTICLE•Angelaki•2018•Cited by: 1

    The stranger is strange, the xenos is xenikos. What is strange, however, is captured neither by the fear of the presence of an original corruption, a non-Greek at the presumed origin of Greek philosophy, which would threaten its privilege; nor by the presence of an êthos in general that allows for hospitality towards the xenos, understood as both guest and host. Rather, that which is most strange about the xenos and its êthos is that which never …

  • On Being in Hegel and Heidegger

    Open Access•A Haas•ARTICLE•Hegel Bulletin•2017

    What is being? This is, from the Greeks to Hegel (according to Heidegger), the guiding question of ontology and the history of philosophy as metaphysics. And the answer is presence : ‘being’ means ‘being present’, ‘presencing’; ‘to be’ means ‘to be present’. By clarifying the limit of this philosophy of presence, however, it is possible to go beyond it, to a thinking of being as presence and absence —for both coming-to-presence and going-out-into…

  • Not a notion what I meant. L'autre métaphysique

    A Haas, Leopold O’shea•ARTICLE•Les Temps Modernes•2012

  • The theatre of phenomenology

    A Haas•ARTICLE•Angelaki•2003•Cited by: 1

  • Design considerations for a state health department information system

    A Haas, A M LORENTZ DE HAAS•ARTICLE•American Journal of Public Health•1974•References: 26

    Design considerations for a state health department information system. A HaasCopyRight https://doi.org/10.2105/AJPH.64.5.481 Published Online: October 07, 2011

  • Xenos

    A Haas•ARTICLE•Angelaki•2018•Cited by: 1

    The stranger is strange, the xenos is xenikos. What is strange, however, is captured neither by the fear of the presence of an original corruption, a non-Greek at the presumed origin of Greek philosophy, which would threaten its privilege; nor by the presence of an êthos in general that allows for hospitality towards the xenos, understood as both guest and host. Rather, that which is most strange about the xenos and its êthos is that which never …

  • The theatre of phenomenology

    A Haas•ARTICLE•Angelaki•2003•Cited by: 1

  • Design considerations for a state health department information system

    A Haas, A M LORENTZ DE HAAS•ARTICLE•American Journal of Public Health•1974•References: 26

    Design considerations for a state health department information system. A HaasCopyRight https://doi.org/10.2105/AJPH.64.5.481 Published Online: October 07, 2011

  • The theatre of phenomenology

    A Haas•ARTICLE•Angelaki•2003•Cited by: 1

  • Not a notion what I meant. L'autre métaphysique

    A Haas, Leopold O’shea•ARTICLE•Les Temps Modernes•2012

  • On Being in Hegel and Heidegger

    Open Access•A Haas•ARTICLE•Hegel Bulletin•2017

    What is being? This is, from the Greeks to Hegel (according to Heidegger), the guiding question of ontology and the history of philosophy as metaphysics. And the answer is presence : ‘being’ means ‘being present’, ‘presencing’; ‘to be’ means ‘to be present’. By clarifying the limit of this philosophy of presence, however, it is possible to go beyond it, to a thinking of being as presence and absence —for both coming-to-presence and going-out-into…

  • Xenos

    A Haas•ARTICLE•Angelaki•2018•Cited by: 1

    The stranger is strange, the xenos is xenikos. What is strange, however, is captured neither by the fear of the presence of an original corruption, a non-Greek at the presumed origin of Greek philosophy, which would threaten its privilege; nor by the presence of an êthos in general that allows for hospitality towards the xenos, understood as both guest and host. Rather, that which is most strange about the xenos and its êthos is that which never …

  • Gender Differences in the Construction of English Noun Phrases of Sda College of Education Students

    Open Access•Abraham Kwadwo, Veronica Serwaa Ofosu et al.•ARTICLE•Dialectologia•2021

    The study is aimed at examining gender variation in the construction of noun phrases in an English essay quiz written by SDA College of Education students. The research design adopted was the quantitative content analysis with specific reference to descriptive design. Data were derived from 300 quiz scripts of SDA College of Education students who did English language studies in the 2015/2016 academic year (1 st -3 rd year). Chi-square analysis w…

  • Phos, Our Other Greek Name

    Open Access•A Haas•ARTICLE•Sophia•2021

  • Hegel's Speculative Sentence

    A Haas•ARTICLE•Philosophy and Rhetoric•2021

    Almost all philosophers (and many non-philosophers) recognize the fundamental importance of the Phenomenology of Spirit. But Hegel's way of thinking and speaking—which he names, “speculative”—needs explaining. The example of “the speculative sentence” is helpful—for here, speculating means implying, that is, neither bringing meaning to presence nor keeping it in absence; but rather, speaking and thinking by implication. If the history of philosop…

  • Physis

    A Haas•ARTICLE•Angelaki•2021

    Threatening the whole of nature, the climate crisis puts us on the verge of self-destruction. But what can philosophy contribute to considering this problem? It can take up the task of thinking nature as physis, as growing and decaying on its own. It can seek to uncover how this traditional understanding of nature implies a certain privileged metaphysics of presence and absence – and how it must be suspended, if we are to consider nature’s way of…

  • On Time and Tense in Aristotle

    A Haas•ARTICLE•Philosophy and Rhetoric•2022

    Tense is the clue to the discovery of the meaning of time. Speaking hints at thinking, and language suggests a way to conceive of philosophical concepts. Here, the universality of temporality is that out of which the grammar of tense and the concept of time first come. Temporality, however, is not simply present in tense or time. On the contrary, temporality’s way of being—like being’s—is implication: tense is implied by how the verbality of verb…

  • O Friends No Friend

    Open Access•A Haas•ARTICLE•Angelaki•2023

    Our concept of politics – especially democracy – presupposes a principle of friendship, but our principle of friendship comes out of an understanding of the friend. However, from the Greeks to Derrida, such relations have been dominated by a philosophy of presence and/or absence, limiting our very idea of politics and friendship. A radical break with this tradition is only possible through an other way of speaking to, thinking about, acting towar…

  • Heidegger's Struggle

    Open Access•A Haas•ARTICLE•Angelaki•2024

Epistemology (8 works) · Philosophy (6 works) · Philosophy (5 works) · Linguistics (4 works) · Critical Theory and Philosophy (3 works) · Phenomenology and Existential Philosophy (3 works) · Political science (3 works) · Psychology (3 works) · Classical Philosophy and Thought (2 works) · Classics (2 works)

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