Leanne Simpson
Biographic Data
| ID | 3944083 |
|---|---|
| NAME | Leanne Simpson |
| GIVEN NAMES | Leanne |
| FAMILY NAME | Simpson |
| SIGNATURE | SIMPSON L |
| AFFILIATIONS | Film Independent |
| VERIFIED | No |
| TOTAL WORKS | 6 |
| TOTAL CITATIONS | 481 |
| AUTHOR COUNT | 6 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2000 |
| LATEST PUBLICATION YEAR | 2017 |
| H-INDEX | 2 |
As We Have Always Done
Across North America, Indigenous acts of resistance have in recent years opposed the removal of federal protections for forests and waterways in Indigenous lands, halted the expansion of tar sands extraction and the pipeline construction at Standing Rock, and demanded justice for murdered and missing Indigenous women. In As We Have Always Done, Leanne Betasamosake Simpson locates Indigenous political resurgence as a practice rooted in uniquely In…
Danzar el mundo para traerlo a la Vida
What follows presents the conversation between Naomi Klein and Leanne Simpson about extractivism, place memory and socio-political alliances. In many ways, new forms of extractivism threaten indigenous ways of life; particularly cognitive extractivism goes hand in hand with physical extractivism in late capitalist formations. Indigenous movements in Canada advocates for the resurgence of practices of obligation based on memories of the land. Fina…
As We Have Always Done
Introduction
Indigenous women and Two-Spirit LGBTQI people have been involved in resistance, dissent, mobilization and resurgence since the very beginnings of colonial occupation. We have intervened on a host of issues – sovereignty, nationhood, self-determination, governance, politics, jurisdiction, citizenship, international diplomacy and the protection of Indigenous lands, to name just a few. The logics of colonialism, however, have consistently denied and…
Anticolonial Strategies for the Recovery and Maintenance of Indigenous Knowledge
Indigenist thinkers have advocated for the recovery and promotion of Traditional Indigenous Knowledge (IK) systems as an important process in decolonizing Indigenous nations and their relationships with settler governments, whether those strategies are applied to political and legal systems, governance, health and wellness, education, or the environment.1 Recovering and maintaining Indigenous worldviews, philosophies, and ways of knowing and appl…
From Expert to Acolyte
INTRODUCTION\nIndigenous people living in the Americas have been dispossessed of large tracts of land since first contact with Europeans. Whereas some succumbed to the superior military power of the newcomers and others relinquished their territory in treaty negotiations, still others have seen their homelands diminished in favor of large-scale industrial developments, typically without their assent. Most contemporary First Nations consequently r…
As We Have Always Done
Anticolonial Strategies for the Recovery and Maintenance of Indigenous Knowledge
Indigenist thinkers have advocated for the recovery and promotion of Traditional Indigenous Knowledge (IK) systems as an important process in decolonizing Indigenous nations and their relationships with settler governments, whether those strategies are applied to political and legal systems, governance, health and wellness, education, or the environment.1 Recovering and maintaining Indigenous worldviews, philosophies, and ways of knowing and appl…
From Expert to Acolyte
INTRODUCTION\nIndigenous people living in the Americas have been dispossessed of large tracts of land since first contact with Europeans. Whereas some succumbed to the superior military power of the newcomers and others relinquished their territory in treaty negotiations, still others have seen their homelands diminished in favor of large-scale industrial developments, typically without their assent. Most contemporary First Nations consequently r…
Anticolonial Strategies for the Recovery and Maintenance of Indigenous Knowledge
Indigenist thinkers have advocated for the recovery and promotion of Traditional Indigenous Knowledge (IK) systems as an important process in decolonizing Indigenous nations and their relationships with settler governments, whether those strategies are applied to political and legal systems, governance, health and wellness, education, or the environment.1 Recovering and maintaining Indigenous worldviews, philosophies, and ways of knowing and appl…
Introduction
Indigenous women and Two-Spirit LGBTQI people have been involved in resistance, dissent, mobilization and resurgence since the very beginnings of colonial occupation. We have intervened on a host of issues – sovereignty, nationhood, self-determination, governance, politics, jurisdiction, citizenship, international diplomacy and the protection of Indigenous lands, to name just a few. The logics of colonialism, however, have consistently denied and…
As We Have Always Done
Across North America, Indigenous acts of resistance have in recent years opposed the removal of federal protections for forests and waterways in Indigenous lands, halted the expansion of tar sands extraction and the pipeline construction at Standing Rock, and demanded justice for murdered and missing Indigenous women. In As We Have Always Done, Leanne Betasamosake Simpson locates Indigenous political resurgence as a practice rooted in uniquely In…
Danzar el mundo para traerlo a la Vida
What follows presents the conversation between Naomi Klein and Leanne Simpson about extractivism, place memory and socio-political alliances. In many ways, new forms of extractivism threaten indigenous ways of life; particularly cognitive extractivism goes hand in hand with physical extractivism in late capitalist formations. Indigenous movements in Canada advocates for the resurgence of practices of obligation based on memories of the land. Fina…
As We Have Always Done
Computer Science (3 works) · Activism (2 works) · canada (2 works) · Colonialism (2 works) · Discrimination & Race Relations (2 works) · Environmental ethics (2 works) · Ethnic Studies (2 works) · First Nations (2 works) · Genocide (2 works) · Government relations (2 works)