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E Hill

Biographic Data

ID40307
NAMEE Hill
GIVEN NAMESE
FAMILY NAMEHill
SIGNATUREHILL E
AFFILIATIONSUniversity of Alaska Southeast
ORCID0000-0001-9662-9118
VERIFIEDYes
TOTAL WORKS23
TOTAL CITATIONS205
AUTHOR COUNT22
EDITOR COUNT1
FIRST PUBLICATION YEAR1933
LATEST PUBLICATION YEAR2021
H-INDEX7
  • Pre-Domestication

    E Hill•CHAPTER•Handbook of Historical Animal…•2021

  • The Archaeology and Ethnohistory of Walrus Ritual around Bering Strait

    Open Access•E Hill•ARTICLE•Études/Inuit/Studies•2019•Cited by: 5•References: 29

    Nineteenth-century ethnohistoric sources describe rituals and beliefs related to the exploitation of walrus (Odobenus rosmarus) on the islands of the Bering Sea and the coast of Chukotka. These small-scale rites practiced by St. Lawrence Islanders, Siberian Yupiget, and Chukchi were intended to thank walrus and ensure future hunting success. Rituals conducted by walrus boat captains also facilitated integration of walrus hunting crews and their f…

  • Response

    E Hill•ARTICLE•Hunter Gatherer Research•2018

  • Personhood and Agency in Eskimo Interactions with the Other-than-Human

    E Hill•CHAPTER•Relational Identities and…•2018

  • Archaeology of Animal Burials

    Open Access•E Hill•CHAPTER•Encyclopedia Of Global Archaeology•2018

  • Humans, Birds and Burial Practices at Ipiutak, Alaska

    E Hill•ARTICLE•Environmental Archaeology•2018•Cited by: 5•References: 27

    Archaeological and ethnohistoric evidence from the coast of western Alaska and St. Lawrence Island indicate that human inhabitants over the past 1500–2000 years incorporated birds into their diets, cosmologies, material culture, and daily activities. Following a brief discussion of the archaeological and ethnohistoric evidence for human–bird relations, this article explores the evidence for birds as both an economic and cosmological resource at t…

  • Tropical limestone forest resilience and late Pleistocene foraging during MIS-2 in the Tràng An massif, Vietnam

    Open Access•R Rabett, N Ludgate et al.•ARTICLE•Quaternary International•2017

  • The Archaeology of Ancestors

    E Hill, Jon B Hageman•CHAPTER•The Archaeology of Ancestors•2016

    This chapter provides an overview of archaeological approaches to ancestor veneration in the past. Two major works (by Patricia McAnany and Mary Helms) moved the study of ancestors beyond the processual insights of Arthur Saxe and Lynne Goldstein and laid the conceptual foundations for more nuanced and ethnographically informed work of the twenty-first century. The chapter reviews the ways in which archaeologists have identified and studied ancie…

  • The Archaeology of Ancestors

    Patricia Ann McAnany, E Hill et al.•BOOK•The Archaeology of Ancestors•2016•Cited by: 8•References: 43

    Ancestor veneration is a common practice cross-culturally, and since the 1990s archaeologists have started to explore ancestor veneration in the past. The usual explanation for ancient ancestors is that people in past societies used them and their material correlates (architecture, iconography, tombs, and cemeteries) to validate their rights to land and resources. Yet ethnographic and ethnohistoric accounts of ancestor veneration around the world…

  • Death, Emotion, and the Household among the Late Moche

    E Hill•CHAPTER•The Oxford Handbook Of The…•2013

    Archaeologists have generally avoided the issue of emotion in archaeological interpretation, with the result that even death and burial remain emotionless landscapes in the past. In this chapter, I take the perspective that emotions, whilst built upon a biological foundation, are historically and culturally contingent phenomena experienced through the senses and the embodied self. Imbued with sentiment, funerary ritual, and material culture—those…

  • Archaeology and Animal Persons

    Open Access•E Hill•ARTICLE•Environment and Society•2013•Cited by: 72•References: 20

    The discipline of archaeology has long engaged with animals in a utilitarian mode, constructing animals as objects to be hunted, manipulated, domesticated, and consumed. Only recently, in tandem with the rising interest in animals in the humanities and the development of interdisciplinary animal studies research, has archaeology begun to systematically engage with animals as subjects. This article describes some of the ways in which archaeologist…

  • The Nonempirical Past

    I Krupnik, K L Pratt et al.•ARTICLE•Arctic Anthropology•2012•Cited by: 7

    Erica Hill Erica Hill, Department of Social Science, University of Alaska Southeast 11120 Glacier Hwy, Juneau, AK 99801; erica.hill{at}uas.alaska.edu

  • Trade and Industry in Early Modern Italy. Variorum Collected Studies Series

    E Hill, Erik Spencer Hill•ARTICLE•Sixteenth Century Journal•2011

  • Animals as Agents

    Open Access•E Hill•ARTICLE•Cambridge Archaeological Journal•2011•Cited by: 41

    In this article, I discuss the ways in which animals act as ontological subjects — as other-than-human persons and as agents in myth and ritual. First I outline how humans conceive of and behave with animals and their remains in indigenous cosmologies using ethnographic and ethnohistoric examples from the Arctic, Subarctic and Amazonia. I then explore the archaeological evidence for indigenous ontologies along the coasts of Chukotka and Alaska, a…

  • Schmidt, W.

    E Hill•ARTICLE•Kratylos•2006

    Schmidt, Wilhelm: Geschichte der deutschen Sprache. Ein Lehrbuch für das germanistische Studium. Erarbeitet unter der Leitung von Helmut Langner und Norbert Richard Wolf. 9., verbesserte Auflage. Stuttgart, S. Hirzel Verlag, 2004, gr.-8°, 410 S., 6 Falttafeln in einer Tasche. Brosch. 24€.

  • Sacrificing

    Open Access•E Hill•ARTICLE•Journal of Material Culture•2003•Cited by: 10•References: 31

    The Moche of Peru (AD 100-800) practiced two forms of bodily transformation: human sacrifice and dismemberment. The sacrificial process converted the body into a sacred object and imbued it with meaning. The second transformation - dismemberment - partitioned the cathected body into ritually efficacious body parts suitable for use as offerings to the supernatural. In contrast to classic perspectives on sacrifice, which focus on the act of immolat…

  • The Embodied Sacrifice

    Open Access•E Hill•ARTICLE•Cambridge Archaeological Journal•2000•Cited by: 10

    The interest in the study of the body that is emerging in European archaeologies has not yet penetrated Americanist approaches to prehistoric iconography. Nevertheless, American materials provide an excellent data base with which to work. This article employs the complex human representational imagery of the Moche (Peruvian North Coast, c.AD 100–800) to explore how the body was situated within the context of ritual sacrifice. Employing both the F…

  • The Contextual Analysis of Animal Interments and Ritual Practice in Southwestern North America

    E Hill•ARTICLE•KIVA•2000•Cited by: 26•References: 23

    Animal burials are often encountered in excavations in southwestern North America. This paper identifies and contextually analyzes bird and mammal remains recovered from interment contexts in northern Mexico and the southwestern United States. These data are presented in tabular form, followed by a contextual evaluation of patterns of interment. Three forms of interment are identified: 1) ceremonial trash, 2) dedicatory offerings, and 3) simple i…

  • Lineage interests and nonreproductive strategies

    Open Access•E Hill•ARTICLE•Human Nature•1999•Cited by: 2•References: 25

  • Gender-informed archaeology

    Open Access•E Hill•ARTICLE•Journal of Archaeological Method…•1998•Cited by: 13•References: 56

  • Death as a rite of passage

    Open Access•E Hill•ARTICLE•Antiquity•1998•Cited by: 4•References: 33

    The application of van Gennep's Rites of Passage structure to iconography and mortuary contexts in the Late Moche period of Peru offers an original means of exploring prehistoric concepts of death

  • Thimbles and thimble rings from the circum-Caribbean region, 1500–1800

    E Hill•ARTICLE•Historical Archaeology•1995•Cited by: 2•References: 3

  • Shakespeare and contemporary music

    E Hill•ARTICLE•Music and Letters•1933

  • Archaeology and Animal Persons

    Open Access•E Hill•ARTICLE•Environment and Society•2013•Cited by: 72•References: 20

    The discipline of archaeology has long engaged with animals in a utilitarian mode, constructing animals as objects to be hunted, manipulated, domesticated, and consumed. Only recently, in tandem with the rising interest in animals in the humanities and the development of interdisciplinary animal studies research, has archaeology begun to systematically engage with animals as subjects. This article describes some of the ways in which archaeologist…

  • Animals as Agents

    Open Access•E Hill•ARTICLE•Cambridge Archaeological Journal•2011•Cited by: 41

    In this article, I discuss the ways in which animals act as ontological subjects — as other-than-human persons and as agents in myth and ritual. First I outline how humans conceive of and behave with animals and their remains in indigenous cosmologies using ethnographic and ethnohistoric examples from the Arctic, Subarctic and Amazonia. I then explore the archaeological evidence for indigenous ontologies along the coasts of Chukotka and Alaska, a…

  • The Contextual Analysis of Animal Interments and Ritual Practice in Southwestern North America

    E Hill•ARTICLE•KIVA•2000•Cited by: 26•References: 23

    Animal burials are often encountered in excavations in southwestern North America. This paper identifies and contextually analyzes bird and mammal remains recovered from interment contexts in northern Mexico and the southwestern United States. These data are presented in tabular form, followed by a contextual evaluation of patterns of interment. Three forms of interment are identified: 1) ceremonial trash, 2) dedicatory offerings, and 3) simple i…

  • Gender-informed archaeology

    Open Access•E Hill•ARTICLE•Journal of Archaeological Method…•1998•Cited by: 13•References: 56

  • Sacrificing

    Open Access•E Hill•ARTICLE•Journal of Material Culture•2003•Cited by: 10•References: 31

    The Moche of Peru (AD 100-800) practiced two forms of bodily transformation: human sacrifice and dismemberment. The sacrificial process converted the body into a sacred object and imbued it with meaning. The second transformation - dismemberment - partitioned the cathected body into ritually efficacious body parts suitable for use as offerings to the supernatural. In contrast to classic perspectives on sacrifice, which focus on the act of immolat…

  • The Embodied Sacrifice

    Open Access•E Hill•ARTICLE•Cambridge Archaeological Journal•2000•Cited by: 10

    The interest in the study of the body that is emerging in European archaeologies has not yet penetrated Americanist approaches to prehistoric iconography. Nevertheless, American materials provide an excellent data base with which to work. This article employs the complex human representational imagery of the Moche (Peruvian North Coast, c.AD 100–800) to explore how the body was situated within the context of ritual sacrifice. Employing both the F…

  • The Archaeology of Ancestors

    Patricia Ann McAnany, E Hill et al.•BOOK•The Archaeology of Ancestors•2016•Cited by: 8•References: 43

    Ancestor veneration is a common practice cross-culturally, and since the 1990s archaeologists have started to explore ancestor veneration in the past. The usual explanation for ancient ancestors is that people in past societies used them and their material correlates (architecture, iconography, tombs, and cemeteries) to validate their rights to land and resources. Yet ethnographic and ethnohistoric accounts of ancestor veneration around the world…

  • The Nonempirical Past

    I Krupnik, K L Pratt et al.•ARTICLE•Arctic Anthropology•2012•Cited by: 7

    Erica Hill Erica Hill, Department of Social Science, University of Alaska Southeast 11120 Glacier Hwy, Juneau, AK 99801; erica.hill{at}uas.alaska.edu

  • The Archaeology and Ethnohistory of Walrus Ritual around Bering Strait

    Open Access•E Hill•ARTICLE•Études/Inuit/Studies•2019•Cited by: 5•References: 29

    Nineteenth-century ethnohistoric sources describe rituals and beliefs related to the exploitation of walrus (Odobenus rosmarus) on the islands of the Bering Sea and the coast of Chukotka. These small-scale rites practiced by St. Lawrence Islanders, Siberian Yupiget, and Chukchi were intended to thank walrus and ensure future hunting success. Rituals conducted by walrus boat captains also facilitated integration of walrus hunting crews and their f…

  • Humans, Birds and Burial Practices at Ipiutak, Alaska

    E Hill•ARTICLE•Environmental Archaeology•2018•Cited by: 5•References: 27

    Archaeological and ethnohistoric evidence from the coast of western Alaska and St. Lawrence Island indicate that human inhabitants over the past 1500–2000 years incorporated birds into their diets, cosmologies, material culture, and daily activities. Following a brief discussion of the archaeological and ethnohistoric evidence for human–bird relations, this article explores the evidence for birds as both an economic and cosmological resource at t…

  • Death as a rite of passage

    Open Access•E Hill•ARTICLE•Antiquity•1998•Cited by: 4•References: 33

    The application of van Gennep's Rites of Passage structure to iconography and mortuary contexts in the Late Moche period of Peru offers an original means of exploring prehistoric concepts of death

  • Lineage interests and nonreproductive strategies

    Open Access•E Hill•ARTICLE•Human Nature•1999•Cited by: 2•References: 25

  • Thimbles and thimble rings from the circum-Caribbean region, 1500–1800

    E Hill•ARTICLE•Historical Archaeology•1995•Cited by: 2•References: 3

  • Shakespeare and contemporary music

    E Hill•ARTICLE•Music and Letters•1933

  • Thimbles and thimble rings from the circum-Caribbean region, 1500–1800

    E Hill•ARTICLE•Historical Archaeology•1995•Cited by: 2•References: 3

  • Gender-informed archaeology

    Open Access•E Hill•ARTICLE•Journal of Archaeological Method…•1998•Cited by: 13•References: 56

  • Death as a rite of passage

    Open Access•E Hill•ARTICLE•Antiquity•1998•Cited by: 4•References: 33

    The application of van Gennep's Rites of Passage structure to iconography and mortuary contexts in the Late Moche period of Peru offers an original means of exploring prehistoric concepts of death

  • Lineage interests and nonreproductive strategies

    Open Access•E Hill•ARTICLE•Human Nature•1999•Cited by: 2•References: 25

  • The Embodied Sacrifice

    Open Access•E Hill•ARTICLE•Cambridge Archaeological Journal•2000•Cited by: 10

    The interest in the study of the body that is emerging in European archaeologies has not yet penetrated Americanist approaches to prehistoric iconography. Nevertheless, American materials provide an excellent data base with which to work. This article employs the complex human representational imagery of the Moche (Peruvian North Coast, c.AD 100–800) to explore how the body was situated within the context of ritual sacrifice. Employing both the F…

  • The Contextual Analysis of Animal Interments and Ritual Practice in Southwestern North America

    E Hill•ARTICLE•KIVA•2000•Cited by: 26•References: 23

    Animal burials are often encountered in excavations in southwestern North America. This paper identifies and contextually analyzes bird and mammal remains recovered from interment contexts in northern Mexico and the southwestern United States. These data are presented in tabular form, followed by a contextual evaluation of patterns of interment. Three forms of interment are identified: 1) ceremonial trash, 2) dedicatory offerings, and 3) simple i…

  • Sacrificing

    Open Access•E Hill•ARTICLE•Journal of Material Culture•2003•Cited by: 10•References: 31

    The Moche of Peru (AD 100-800) practiced two forms of bodily transformation: human sacrifice and dismemberment. The sacrificial process converted the body into a sacred object and imbued it with meaning. The second transformation - dismemberment - partitioned the cathected body into ritually efficacious body parts suitable for use as offerings to the supernatural. In contrast to classic perspectives on sacrifice, which focus on the act of immolat…

  • Schmidt, W.

    E Hill•ARTICLE•Kratylos•2006

    Schmidt, Wilhelm: Geschichte der deutschen Sprache. Ein Lehrbuch für das germanistische Studium. Erarbeitet unter der Leitung von Helmut Langner und Norbert Richard Wolf. 9., verbesserte Auflage. Stuttgart, S. Hirzel Verlag, 2004, gr.-8°, 410 S., 6 Falttafeln in einer Tasche. Brosch. 24€.

  • Trade and Industry in Early Modern Italy. Variorum Collected Studies Series

    E Hill, Erik Spencer Hill•ARTICLE•Sixteenth Century Journal•2011

  • Animals as Agents

    Open Access•E Hill•ARTICLE•Cambridge Archaeological Journal•2011•Cited by: 41

    In this article, I discuss the ways in which animals act as ontological subjects — as other-than-human persons and as agents in myth and ritual. First I outline how humans conceive of and behave with animals and their remains in indigenous cosmologies using ethnographic and ethnohistoric examples from the Arctic, Subarctic and Amazonia. I then explore the archaeological evidence for indigenous ontologies along the coasts of Chukotka and Alaska, a…

  • The Nonempirical Past

    I Krupnik, K L Pratt et al.•ARTICLE•Arctic Anthropology•2012•Cited by: 7

    Erica Hill Erica Hill, Department of Social Science, University of Alaska Southeast 11120 Glacier Hwy, Juneau, AK 99801; erica.hill{at}uas.alaska.edu

  • Death, Emotion, and the Household among the Late Moche

    E Hill•CHAPTER•The Oxford Handbook Of The…•2013

    Archaeologists have generally avoided the issue of emotion in archaeological interpretation, with the result that even death and burial remain emotionless landscapes in the past. In this chapter, I take the perspective that emotions, whilst built upon a biological foundation, are historically and culturally contingent phenomena experienced through the senses and the embodied self. Imbued with sentiment, funerary ritual, and material culture—those…

  • Archaeology and Animal Persons

    Open Access•E Hill•ARTICLE•Environment and Society•2013•Cited by: 72•References: 20

    The discipline of archaeology has long engaged with animals in a utilitarian mode, constructing animals as objects to be hunted, manipulated, domesticated, and consumed. Only recently, in tandem with the rising interest in animals in the humanities and the development of interdisciplinary animal studies research, has archaeology begun to systematically engage with animals as subjects. This article describes some of the ways in which archaeologist…

  • The Archaeology of Ancestors

    E Hill, Jon B Hageman•CHAPTER•The Archaeology of Ancestors•2016

    This chapter provides an overview of archaeological approaches to ancestor veneration in the past. Two major works (by Patricia McAnany and Mary Helms) moved the study of ancestors beyond the processual insights of Arthur Saxe and Lynne Goldstein and laid the conceptual foundations for more nuanced and ethnographically informed work of the twenty-first century. The chapter reviews the ways in which archaeologists have identified and studied ancie…

  • The Archaeology of Ancestors

    Patricia Ann McAnany, E Hill et al.•BOOK•The Archaeology of Ancestors•2016•Cited by: 8•References: 43

    Ancestor veneration is a common practice cross-culturally, and since the 1990s archaeologists have started to explore ancestor veneration in the past. The usual explanation for ancient ancestors is that people in past societies used them and their material correlates (architecture, iconography, tombs, and cemeteries) to validate their rights to land and resources. Yet ethnographic and ethnohistoric accounts of ancestor veneration around the world…

  • Tropical limestone forest resilience and late Pleistocene foraging during MIS-2 in the Tràng An massif, Vietnam

    Open Access•R Rabett, N Ludgate et al.•ARTICLE•Quaternary International•2017

  • Response

    E Hill•ARTICLE•Hunter Gatherer Research•2018

  • Personhood and Agency in Eskimo Interactions with the Other-than-Human

    E Hill•CHAPTER•Relational Identities and…•2018

  • Archaeology of Animal Burials

    Open Access•E Hill•CHAPTER•Encyclopedia Of Global Archaeology•2018

  • Humans, Birds and Burial Practices at Ipiutak, Alaska

    E Hill•ARTICLE•Environmental Archaeology•2018•Cited by: 5•References: 27

    Archaeological and ethnohistoric evidence from the coast of western Alaska and St. Lawrence Island indicate that human inhabitants over the past 1500–2000 years incorporated birds into their diets, cosmologies, material culture, and daily activities. Following a brief discussion of the archaeological and ethnohistoric evidence for human–bird relations, this article explores the evidence for birds as both an economic and cosmological resource at t…

  • The Archaeology and Ethnohistory of Walrus Ritual around Bering Strait

    Open Access•E Hill•ARTICLE•Études/Inuit/Studies•2019•Cited by: 5•References: 29

    Nineteenth-century ethnohistoric sources describe rituals and beliefs related to the exploitation of walrus (Odobenus rosmarus) on the islands of the Bering Sea and the coast of Chukotka. These small-scale rites practiced by St. Lawrence Islanders, Siberian Yupiget, and Chukchi were intended to thank walrus and ensure future hunting success. Rituals conducted by walrus boat captains also facilitated integration of walrus hunting crews and their f…

  • Pre-Domestication

    E Hill•CHAPTER•Handbook of Historical Animal…•2021

Archaeology (15 works) · History (13 works) · Archaeology and ancient environmental studies (12 works) · Geography (12 works) · Sociology (12 works) · Anthropology (8 works) · Biology (7 works) · History (7 works) · Indigenous Studies and Ecology (7 works) · Ecology (6 works)

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