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John Blacking

Biographic Data

ID86300
NAMEJohn Blacking
GIVEN NAMESJohn
FAMILY NAMEBlacking
SIGNATUREBLACKING J
AFFILIATIONSUniversity of the Witwatersrand
VERIFIEDNo
TOTAL WORKS69
TOTAL CITATIONS386
AUTHOR COUNT68
EDITOR COUNT1
FIRST PUBLICATION YEAR1953
LATEST PUBLICATION YEAR2020
H-INDEX11
  • Por uma Antropologia do corpo

    Open Access•John Blacking•BOOK•GIS - Gesto Imagem e Som -…•2020•Cited by: 2•References: 9

    Este artigo é uma tradução de "Towards an Anthropology of the Body", de John Blacking, originalmente publicado em 1977. Blacking argumenta pela necessidade de uma antropologia do corpo que vá além das abordagens puramente biológicas ou funcionalistas. Ele defende que o corpo humano é moldado pela cultura e pela experiência, e que as expressões corporais, como a dança e a música, são formas fundamentais de comunicação e construção social. O autor …

  • Qué tan musical es el hombre

    Open Access•John Blacking•ARTICLE•Desacatos•2014•Cited by: 2

  • Performing Arts

    Joann W Kealiinohomoko, Joann W Kealiinohomoku et al.•BOOK•Performing Arts•2010

  • Música, cultura e experiência

    Open Access•John Blacking, André-Kees de Moraes Shouten•ARTICLE•Cadernos de Campo (São Paulo 1991•2007•Cited by: 12•References: 1

    A "musica" e um sistema modelar primario do pensamento humano e uma parte da infra- estrutura da vida humana. O fazer "musical" e um tipo especial de acao social que pode ter importantes consequencias para outros tipos de acao social. A musica nao e apenas reflexiva, mas tambem gerativa, tanto como sistema cul- tural quanto como capacidade humana. Uma importante tarefa da musicologia e descobrir como as pessoas produzem sentido da "musi- ca", num…

  • South Africa, Republic of

    David K Rycroft, Angela Impey et al.•CHAPTER•The new Grove dictionary of music…•2001

  • Music, Culture and Experience

    Open Access•James Porter, John Blacking et al.•ARTICLE•Western Folklore•1996•Cited by: 13

  • Music, Culture, and Experience

    Jonathan P J Stock, Jonathan Stock et al.•ARTICLE•The Musical Times•1995•Cited by: 25

    One of the most important ethnomusicologists of the century, John Blacking is known for his interest in the relationship of music to biology, psychology, dance and politics. He attempted to document the ways in which music-making expresses the human condition, how it transcends social divisions and how it can be used to improve the quality of human life. This volume brings together eight of Blacking's most important theoretical papers which revea…

  • Dancing

    Moe Dodson, Andree Grau et al.•ARTICLE•Yearbook for Traditional Music•1991

  • A Common-Sense View of All Music

    David Josephson, John Blacking•ARTICLE•Ethnomusicology•1991

  • John Blacking

    Keith Howard, John Blacking•ARTICLE•Ethnomusicology•1991•Cited by: 6

    For the Venda people of Southern Africa, and for many other African peoples, musical communication in general, and the particular bodily experiences that could be generated by polyphonic performance, were linked to other experiences and ideas. Music can be profoundly moving by means of the resonance that people can establish between the tone-stress and ideal motion of music and the nervous tension and motor impulse of their bodies. But no music h…

  • Obituary

    Open Access•John Blacking•ARTICLE•Yearbook for Traditional Music•1990

    An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button

  • Challenging the Myth of 'Ethnic' Music

    John Blacking•ARTICLE•Yearbook for Traditional Music•1989•Cited by: 2

    L'appellation musique « ethnique » est generalement justifiee par le fait de l'anonymat du compositeur (contrairement a la musique « occidentale », mais qu'en est-il quand il existe un compositeur identifie, comme Ida Sakala d'un clan Ngoma, Zambie occidentale)? Analyse de quelques-unes de ses creations (chants de travail pour broyer les grains, un chant de tristesse)

  • La Collection universelle de musique populaire enregistree, editee par Constantin Brailoiu (1951-1958)

    John Blacking, Jean-Jacques Nattiez et al.•ARTICLE•Yearbook for Traditional Music•1988

  • A Commonsense View of All Music. Reflections on Percy Grainger's Contribution to Ethnomusicology and Music Education

    Bernard Lortat-Jacob, John Blacking•ARTICLE•Revue de musicologie•1988

  • Development studies and the reinvention of tradition

    Open Access•John Blacking•ARTICLE•World Development•1987•Cited by: 1•References: 4

  • Coda

    Open Access•John Blacking•ARTICLE•The Sociological Review•1986•Cited by: 1

  • To Dance Is Human

    John Blacking, Judith Lynne Hanna•ARTICLE•Ethnomusicology•1986

  • The Context of Venda Possession Music

    John Blacking•ARTICLE•Yearbook for Traditional Music•1985•Cited by: 5

  • Miraculous Voices

    Donald F Tuzin, Donald Tuzin et al.•ARTICLE•Current Anthropology•1984•Cited by: 16

    Ritual sounds produced by the secret men's cult of the Ilahita Arapesh (East Sepik Province, Papua New Guinea) evoke feelings which, even to the operators, are mysterious in perceptual origin and therefore iconically apposite to, and validating of, the mysterious "spirit voices" these sounds are claimed literally to be. This paper examines the proposition that certain sounds affect the central nervous system in a manner that arouses feelings of t…

  • Movement and Meaning

    Open Access•John Blacking•ARTICLE•Dance Research•1983

    Although is a social fact, I assume that it is derived from species-specific capacities, and that it is therefore part of the human constitution and a basic force in social life, and not merely the consequence of human invention at some particular time and place (Blacking, 1976). Its evolutionary importance as a mode of communication is borne out by the fact that it has not been superseded by verbal language, although clearly verbal language is g…

  • The Performing Arts

    Adrienne L Kaeppler, John Blacking et al.•ARTICLE•Ethnomusicology•1983•Cited by: 1

  • The Structure of Musical Discourse

    John Blacking•ARTICLE•Yearbook for Traditional Music•1982•Cited by: 1

  • Themes and Trends in the Study of Black Religion in Southern Africa

    W M J Binsbergen, R Buijtenhuis et al.•ARTICLE•Journal of Religion in Africa•1981

  • Proposal for the establishment of a programme of Middle Eastern music studies

    John Blacking•ARTICLE•British Society for Middle…•1981

  • Making artistic popular music

    Open Access•John Blacking•ARTICLE•Popular Music•1981•Cited by: 5•References: 5

    There is good evidence that for over ninety-nine per cent of human history, and for ninety-seven per cent of the time since the emergence of our own species (homo sapiens sapiens) approximately 70,000 years ago, all music was popular, in so far as it was shared and enjoyed by all members of a society. If there were distinctions of style within a society's music, they were accepted as sings of functional or social differentiation rather than as ba…

Next
  • The Mission of Metaphor in Expressive Culture [and Comments and Reply]

    James Fernandez, James W Fernandez et al.•ARTICLE•Current Anthropology•1974•Cited by: 88

    The reappearance of the metaphor concept in ethnologic inquiry suggests the need for a clearer trope-ology than we now possess. Metaphor (and metonym) is defined here as the predication of a sign-image upon any of the set of inchoate pronouns-the essential social subjects. The study of metaphor is the study of the way these subjects take objects unto themselves or are assigned them-the way that, in the parlance of G. H. Mead, they "take the other…

  • How Musical Is Man

    Charles Keil, John Blacking•ARTICLE•Contemporary Sociology A Journal…•1976•Cited by: 39

    Humanly Organized Sound Music in Society and Culture Culture and Society in Music Soundly Organized Humanity

  • Songs, dances, mimes and symbolism of Venda girls' initiation schools

    John Blacking•ARTICLE•African Studies•1969•Cited by: 32•References: 5

  • Music, Culture, and Experience

    Jonathan P J Stock, Jonathan Stock et al.•ARTICLE•The Musical Times•1995•Cited by: 25

    One of the most important ethnomusicologists of the century, John Blacking is known for his interest in the relationship of music to biology, psychology, dance and politics. He attempted to document the ways in which music-making expresses the human condition, how it transcends social divisions and how it can be used to improve the quality of human life. This volume brings together eight of Blacking's most important theoretical papers which revea…

  • Miraculous Voices

    Donald F Tuzin, Donald Tuzin et al.•ARTICLE•Current Anthropology•1984•Cited by: 16

    Ritual sounds produced by the secret men's cult of the Ilahita Arapesh (East Sepik Province, Papua New Guinea) evoke feelings which, even to the operators, are mysterious in perceptual origin and therefore iconically apposite to, and validating of, the mysterious "spirit voices" these sounds are claimed literally to be. This paper examines the proposition that certain sounds affect the central nervous system in a manner that arouses feelings of t…

  • Venda Children's Songs. A Study in Ethnomusicological Analysis

    Elisabeth Pfluger, John Blacking•ARTICLE•Jahrbuch für Volksliedforschung•1970•Cited by: 16

  • Music, Culture and Experience

    Open Access•James Porter, John Blacking et al.•ARTICLE•Western Folklore•1996•Cited by: 13

  • How Musical is Man

    Robin Higgins, John Blacking•ARTICLE•Man•1974•Cited by: 13

    This article explores the universality of musicality in humans, questioning the very definition of music and its perceived boundaries. Higgins and Blacking argue against ethnocentric views of music, emphasizing the importance of understanding music within its specific cultural context. They challenge the notion of a universal musical language and instead propose that musicality is a human capacity shaped by diverse social and cultural factors. Th…

  • Música, cultura e experiência

    Open Access•John Blacking, André-Kees de Moraes Shouten•ARTICLE•Cadernos de Campo (São Paulo 1991•2007•Cited by: 12•References: 1

    A "musica" e um sistema modelar primario do pensamento humano e uma parte da infra- estrutura da vida humana. O fazer "musical" e um tipo especial de acao social que pode ter importantes consequencias para outros tipos de acao social. A musica nao e apenas reflexiva, mas tambem gerativa, tanto como sistema cul- tural quanto como capacidade humana. Uma importante tarefa da musicologia e descobrir como as pessoas produzem sentido da "musi- ca", num…

  • The Evolutionary Theories of Charles Darwin and Herbert Spencer [and Comments and Replies]

    Derek Freeman, Carl Jay Bajema et al.•ARTICLE•Current Anthropology•1974•Cited by: 11•References: 8

    In this paper certain crucial differences between the evolutionary theories of Charles Darwin and Herbert Spencer are explored. Particular attention is given to the Lamarckian basis of Spencer's evolutionary doctrine

  • Fictitious Kinship Amongst Girls of the Venda of the Northern Transvaal

    John Blacking•ARTICLE•Man•1959•Cited by: 11

  • Deep and Surface Structures in Venda Music

    Open Access•John Blacking•ARTICLE•Yearbook of the International…•1971•Cited by: 10

    The central issue in musical theory is the problem of description. Neither musicologists nor ethnomusicologists have yet devised a system of analysis which is sufficiently powerful to explain what we can know intuitively as a result of experience in culture, namely, the essential differences between the music of Haydn and Mozart, or of the Flathead and the Sioux Indians

  • Tonal Organization in the Music of Two Venda Initiation Schools

    John Blacking•ARTICLE•Ethnomusicology•1970•Cited by: 10

    As a working hypothesis, it has been assumed that Venda music is systematic and logically organized, but not necessarily like any other musical system. Some sound patterns may superficially resemble those of other music and could therefore be compared with them; but if similar sounds are found to be the product of different processes, comparison is invalid and misleading. It is for this reason that I have argued elsewhere that interval counts, we…

  • The social value of Venda riddles

    John Blacking•ARTICLE•African Studies•1961•Cited by: 10•References: 5

    SYNOPSIS Knowledge, understanding and magical power in Venda society: Venda riddles are used in the course of a competitive game for young people. They are educational chiefly because they may be an asset to fuller participation in Venda social life; they are not important as exercises of intellectual skill, and their contents do not appear to instruct or stimulate the imaginations of those who know them. Both riddle and answer are learnt as a li…

  • Social Borders

    Jennie-Keith Ro, Jennie-Keith Ross et al.•ARTICLE•Current Anthropology•1975•Cited by: 9

    Discovery of cultural diversity was catalytic for the development of anthropology, and diversity has remained a justification for anthropology as a distinct way of studying man. Paradoxically, a new kind of diversity in the range of societies studied by anthropologists is now a severe challenge to established concepts and methods. Much of this new diversity results from an increase in the numbers and kinds of social differentiation anthropologist…

  • Songs, dances, mimes and symbolism of Venda girls' initiation schools

    John Blacking•ARTICLE•African Studies•1969•Cited by: 9•References: 4

    1969). Songs, dances, mimes and symbolism of Venda girls' initiation schools. African Studies: Vol. 28, No. 2, pp. 69-118

  • Verbal Associations in the Analysis of Subjective Culture [and Comments and Reply]

    Lorand B Szalay, Bela C Maday et al.•ARTICLE•Current Anthropology•1973•Cited by: 7

    We present a method for comparative culture analysis which undertakes empirical assesment of "implicit" or "subjective" culture through culture-specific meanings and cognitive organization. Verbal association tasks are used to identify high-priority domains in a given culture, to select words representative of these domains, and to asses the culture-specific cognitive organization as defined by the cultural meaning of the words or domains and the…

  • John Blacking

    Keith Howard, John Blacking•ARTICLE•Ethnomusicology•1991•Cited by: 6

    For the Venda people of Southern Africa, and for many other African peoples, musical communication in general, and the particular bodily experiences that could be generated by polyphonic performance, were linked to other experiences and ideas. Music can be profoundly moving by means of the resonance that people can establish between the tone-stress and ideal motion of music and the nervous tension and motor impulse of their bodies. But no music h…

  • Rethinking Culture

    Paul Bohannan, John Blacking et al.•ARTICLE•Current Anthropology•1973•Cited by: 6

    Culture as a concept has not been fully examined by the profession for some time. This article is a challenge to carry out this examination. It begins by discussing problems in the use of the concept and then goes on to suggest a new way of looking at culture: as a cultural pool, analogous to the gene pool (both culture and genes being forms of storing and retrieving information), from which each individual, each dyad, each group draws its partic…

  • The Context of Venda Possession Music

    John Blacking•ARTICLE•Yearbook for Traditional Music•1985•Cited by: 5

  • Making artistic popular music

    Open Access•John Blacking•ARTICLE•Popular Music•1981•Cited by: 5•References: 5

    There is good evidence that for over ninety-nine per cent of human history, and for ninety-seven per cent of the time since the emergence of our own species (homo sapiens sapiens) approximately 70,000 years ago, all music was popular, in so far as it was shared and enjoyed by all members of a society. If there were distinctions of style within a society's music, they were accepted as sings of functional or social differentiation rather than as ba…

  • A Biofunctional Theory of Religion [and Comments and Reply]

    Arnobius Gallus, John Blacking et al.•ARTICLE•Current Anthropology•1972•Cited by: 5

    Religion answers the basic question: What are the realities of the environment in which human existence is to be maintained? "Mythic" or "religious" thinking is a mode of understanding, a clarification of the environment. It is an explanatory apparatus which has evolved as a consequence of the evolution of the associational areas and their interconnections in the cortex of the human brain. Religious experience leads to a picture of the environmen…

  • Venda Children's Songs

    David Rycroft, David K Rycroft et al.•ARTICLE•Man•1969•Cited by: 3

    This collection of essays and articles provides a detailed analysis of both the music and the cultural significance of children's songs among the Venda people of the northern Transvaal, South Africa. Among the various topics covered is the role of melody in generating rhythm, something that distinguishes this form of music from that of Venda adults as well as from other genres of African music in general. John Blacking (1928-1990) also wrote How …

  • Edward Simpson, alias ‘Flint Jack’. A Victorian Craftsman

    Open Access•John Blacking•ARTICLE•Antiquity•1953•Cited by: 3

    The Victorians were great collectors. They fortified themselves by collecting other men's land and its products ; glorified themselves with collections of children, relations and pompous civic buildings ; and justified it all with a series of facts collected from the Family Bible, and from accounts of primitive men and Evolution. Their attitude to everything was captative ; and only in moments of extreme distraction were they oblative. Those who …

  • Por uma Antropologia do corpo

    Open Access•John Blacking•BOOK•GIS - Gesto Imagem e Som -…•2020•Cited by: 2•References: 9

    Este artigo é uma tradução de "Towards an Anthropology of the Body", de John Blacking, originalmente publicado em 1977. Blacking argumenta pela necessidade de uma antropologia do corpo que vá além das abordagens puramente biológicas ou funcionalistas. Ele defende que o corpo humano é moldado pela cultura e pela experiência, e que as expressões corporais, como a dança e a música, são formas fundamentais de comunicação e construção social. O autor …

  • Edward Simpson, alias ‘Flint Jack’. A Victorian Craftsman

    Open Access•John Blacking•ARTICLE•Antiquity•1953•Cited by: 3

    The Victorians were great collectors. They fortified themselves by collecting other men's land and its products ; glorified themselves with collections of children, relations and pompous civic buildings ; and justified it all with a series of facts collected from the Family Bible, and from accounts of primitive men and Evolution. Their attitude to everything was captative ; and only in moments of extreme distraction were they oblative. Those who …

  • Some notes on a theory of African rhythm advanced by Erich von Hornbostel

    Open Access•John Blacking•ARTICLE•African Music Journal of the…•1955•Cited by: 1

    In an article on African Music written in 1928, Hornbostel offered an explanation of certain features of African rhythms which may puzzle Western ears. Until Hornbostel’s theory has been hammered out and proved true or false—or perhaps true and false, according to its application in different parts of Africa—accurate research into African music is seriously impeded

  • Eight flute tunes from Butembo, east Belgian Congo

    Open Access•John Blacking•ARTICLE•African Music Journal of the…•1955•Cited by: 2

    The eight tunes were recorded by Mr. Hugh Tracey on July 24th, 1952, at Butembo, near Lake Edward, North-East Belgian Congo. The performer was Katsuba Mwongolo, a Nande herdsman who roams the highlands on the eastern border of the Congo where the hills run alongside the great western rift opposite the Ruwenzori Mountains. Mwongolo plays the flute all day to his goats and has developed, so they say, a distinct style of his own

  • African Rhythm

    John Blacking, A M Jones•ARTICLE•Ethnomusicology•1958

  • Problems of pitch, pattern and harmony in the ocarina music of the Venda

    Open Access•John Blacking•ARTICLE•African Music Journal of the…•1959•Cited by: 2

    This paper aims both to describe some features of Venda ocarina music and to relate these findings to a problem of method in ethno-musicology

  • Fictitious Kinship Amongst Girls of the Venda of the Northern Transvaal

    John Blacking•ARTICLE•Man•1959•Cited by: 11

  • The social value of Venda riddles

    John Blacking•ARTICLE•African Studies•1961•Cited by: 10•References: 5

    SYNOPSIS Knowledge, understanding and magical power in Venda society: Venda riddles are used in the course of a competitive game for young people. They are educational chiefly because they may be an asset to fuller participation in Venda social life; they are not important as exercises of intellectual skill, and their contents do not appear to instruct or stimulate the imaginations of those who know them. Both riddle and answer are learnt as a li…

  • Arts, Human Behavior and Africa

    John Blacking•ARTICLE•Ethnomusicology•1964

  • Obituary

    John Blacking•ARTICLE•African Studies•1968

  • Venda Music

    Murray Carmack, John Blacking•ARTICLE•The Musical Times•1968

  • Professor Julius Lewin

    John Blacking, Noam J Pines•ARTICLE•African Studies•1968

  • The Value of Music in Human Experience

    Open Access•John Blacking•ARTICLE•Yearbook of the International…•1969

    In a Stimulating and comprehensive survey of some of the problems of ethnomusicology, Professor Mantle Hood distinguished three important aspects of our study of music: 1. The function of music as an aspect of the behaviour of man in society. 2. Characteristic musical style identified in its own terms and viewed in relation to its society. 3. The intrinsic value of individual pieces of music viewed in relation to the world of music

  • Songs, dances, mimes and symbolism of Venda girls' initiation schools

    John Blacking•ARTICLE•African Studies•1969•Cited by: 9•References: 4

    1969). Songs, dances, mimes and symbolism of Venda girls' initiation schools. African Studies: Vol. 28, No. 2, pp. 69-118

  • Venda Children's Songs

    David Rycroft, David K Rycroft et al.•ARTICLE•Man•1969•Cited by: 3

    This collection of essays and articles provides a detailed analysis of both the music and the cultural significance of children's songs among the Venda people of the northern Transvaal, South Africa. Among the various topics covered is the role of melody in generating rhythm, something that distinguishes this form of music from that of Venda adults as well as from other genres of African music in general. John Blacking (1928-1990) also wrote How …

  • Songs, dances, mimes and symbolism of Venda girls' initiation schools

    John Blacking•ARTICLE•African Studies•1969•Cited by: 32•References: 5

  • Venda Children's Songs. A Study in Ethnomusicological Analysis

    Elisabeth Pfluger, John Blacking•ARTICLE•Jahrbuch für Volksliedforschung•1970•Cited by: 16

  • Tonal Organization in the Music of Two Venda Initiation Schools

    John Blacking•ARTICLE•Ethnomusicology•1970•Cited by: 10

    As a working hypothesis, it has been assumed that Venda music is systematic and logically organized, but not necessarily like any other musical system. Some sound patterns may superficially resemble those of other music and could therefore be compared with them; but if similar sounds are found to be the product of different processes, comparison is invalid and misleading. It is for this reason that I have argued elsewhere that interval counts, we…

  • Process and Product in Human Society

    Maurice Bloch, John Blacking•ARTICLE•Man•1970•Cited by: 2

  • Deep and Surface Structures in Venda Music

    Open Access•John Blacking•ARTICLE•Yearbook of the International…•1971•Cited by: 10

    The central issue in musical theory is the problem of description. Neither musicologists nor ethnomusicologists have yet devised a system of analysis which is sufficiently powerful to explain what we can know intuitively as a result of experience in culture, namely, the essential differences between the music of Haydn and Mozart, or of the Flathead and the Sioux Indians

  • A Biofunctional Theory of Religion [and Comments and Reply]

    Arnobius Gallus, John Blacking et al.•ARTICLE•Current Anthropology•1972•Cited by: 5

    Religion answers the basic question: What are the realities of the environment in which human existence is to be maintained? "Mythic" or "religious" thinking is a mode of understanding, a clarification of the environment. It is an explanatory apparatus which has evolved as a consequence of the evolution of the associational areas and their interconnections in the cortex of the human brain. Religious experience leads to a picture of the environmen…

  • Rethinking Culture

    Paul Bohannan, John Blacking et al.•ARTICLE•Current Anthropology•1973•Cited by: 6

    Culture as a concept has not been fully examined by the profession for some time. This article is a challenge to carry out this examination. It begins by discussing problems in the use of the concept and then goes on to suggest a new way of looking at culture: as a cultural pool, analogous to the gene pool (both culture and genes being forms of storing and retrieving information), from which each individual, each dyad, each group draws its partic…

  • Verbal Associations in the Analysis of Subjective Culture [and Comments and Reply]

    Lorand B Szalay, Bela C Maday et al.•ARTICLE•Current Anthropology•1973•Cited by: 7

    We present a method for comparative culture analysis which undertakes empirical assesment of "implicit" or "subjective" culture through culture-specific meanings and cognitive organization. Verbal association tasks are used to identify high-priority domains in a given culture, to select words representative of these domains, and to asses the culture-specific cognitive organization as defined by the cultural meaning of the words or domains and the…

  • Inyimbo; Songs of the Bemba People of Zambia

    John Blacking, Isaiah Mwesa Mapoma•ARTICLE•Ethnomusicology•1973

  • The Personality of Ireland

    John Blacking, E Estyn Evans•ARTICLE•Man•1973•Cited by: 1

  • The Mission of Metaphor in Expressive Culture [and Comments and Reply]

    James Fernandez, James W Fernandez et al.•ARTICLE•Current Anthropology•1974•Cited by: 88

    The reappearance of the metaphor concept in ethnologic inquiry suggests the need for a clearer trope-ology than we now possess. Metaphor (and metonym) is defined here as the predication of a sign-image upon any of the set of inchoate pronouns-the essential social subjects. The study of metaphor is the study of the way these subjects take objects unto themselves or are assigned them-the way that, in the parlance of G. H. Mead, they "take the other…

Art (38 works) · History (25 works) · Sociology (25 works) · Diverse Musicological Studies (18 works) · Philosophy (18 works) · Visual arts (17 works) · Literature (16 works) · Musicology and Musical Analysis (16 works) · Anthropology (15 works) · Psychology (15 works)

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