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James E Ritchie

Biographic Data

ID87710
NAMEJames E Ritchie
GIVEN NAMESJames E
FAMILY NAMERitchie
SIGNATURERITCHIE J E
AFFILIATIONSUniversity of Waikato
VERIFIEDNo
TOTAL WORKS17
TOTAL CITATIONS280
AUTHOR COUNT17
EDITOR COUNT0
FIRST PUBLICATION YEAR1958
LATEST PUBLICATION YEAR2008
H-INDEX3
  • A Social Science Curriculum for High School in Pepua-New Guinea- A Report on Progress

    Open Access•James E Ritchie•ARTICLE•New Zealand Journal of Geography•2008

  • Two Worlds

    James E Ritchie, A Salmond•ARTICLE•Ethnohistory•1993

  • Entangled Objects

    James E Ritchie, Nicholas Thomas•ARTICLE•Ethnohistory•1993

  • Island Encounters

    James E Ritchie, Lamont Lindstrom et al.•ARTICLE•Ethnohistory•1991

  • Ethnology

    Open Access•James E Ritchie•ARTICLE•American Anthropologist•1979

  • My Brother's Keeper

    Thomas S Weisner, Ronald Gallimore et al.•ARTICLE•Current Anthropology•1977•Cited by: 162•References: 9

    Children often act as caretakers responsible for other children. Such child caretaking varies widely in its frequency, as well as in the degree of institutionalization, relationship to parental caretaking, degree of indulgence, and incidence at differing ages. Residence and household patterns, size of the family, and the subsistence economy, daily routines, and work load of the family are important in determining availability of child caretakers …

  • Cognition of Place

    Open Access•James E Ritchie•ARTICLE•Ethos•1977•Cited by: 2

  • The Anatomy of Envy

    George M Foster, R J Apthorpe et al.•ARTICLE•Current Anthropology•1972•Cited by: 110•References: 4

    Envy is a pan-human phenomenon, universally feared, at least subconsciously, as a particularly dangerous emotion, since it implies hostility and aggression capable of destroying individuals and even societies. Especially in Western society, man has rather successfully repressed his true feelings about envy, which he is taught is the most shameful and reprehensible of all emotions. But even while denying it, man in all cultures has found devices, …

  • Ethnology

    Open Access•James E Ritchie•ARTICLE•American Anthropologist•1970•Cited by: 1

  • Maori and Pakeha

    Open Access•James E Ritchie•ARTICLE•American Anthropologist•1968

  • Ernest Beaglehole 1906-1965

    Open Access•James E Ritchie•ARTICLE•American Anthropologist•1967•Cited by: 2•References: 29

  • Ethnology

    Open Access•James E Ritchie•ARTICLE•American Anthropologist•1965

  • The Making of a Maori

    T F Storm, James E Ritchie•ARTICLE•Pacific Affairs•1965

  • Other

    Open Access•James E Ritchie•ARTICLE•American Anthropologist•1965

  • Rejoinder to Edgerton and Polk

    Open Access•C J Adcock, James E Ritchie•ARTICLE•American Anthropologist•1959

  • Intercultural Use of Rorschach

    Open Access•C J Adcock, James E Ritchie•ARTICLE•American Anthropologist•1959•References: 1

  • Intercultural Use of Rorschach1

    Open Access•Cyril J Adcock, James E Ritchie•ARTICLE•American Anthropologist•1958•Cited by: 3•References: 10

  • My Brother's Keeper

    Thomas S Weisner, Ronald Gallimore et al.•ARTICLE•Current Anthropology•1977•Cited by: 162•References: 9

    Children often act as caretakers responsible for other children. Such child caretaking varies widely in its frequency, as well as in the degree of institutionalization, relationship to parental caretaking, degree of indulgence, and incidence at differing ages. Residence and household patterns, size of the family, and the subsistence economy, daily routines, and work load of the family are important in determining availability of child caretakers …

  • The Anatomy of Envy

    George M Foster, R J Apthorpe et al.•ARTICLE•Current Anthropology•1972•Cited by: 110•References: 4

    Envy is a pan-human phenomenon, universally feared, at least subconsciously, as a particularly dangerous emotion, since it implies hostility and aggression capable of destroying individuals and even societies. Especially in Western society, man has rather successfully repressed his true feelings about envy, which he is taught is the most shameful and reprehensible of all emotions. But even while denying it, man in all cultures has found devices, …

  • Intercultural Use of Rorschach1

    Open Access•Cyril J Adcock, James E Ritchie•ARTICLE•American Anthropologist•1958•Cited by: 3•References: 10

  • Cognition of Place

    Open Access•James E Ritchie•ARTICLE•Ethos•1977•Cited by: 2

  • Ernest Beaglehole 1906-1965

    Open Access•James E Ritchie•ARTICLE•American Anthropologist•1967•Cited by: 2•References: 29

  • Ethnology

    Open Access•James E Ritchie•ARTICLE•American Anthropologist•1970•Cited by: 1

  • Intercultural Use of Rorschach1

    Open Access•Cyril J Adcock, James E Ritchie•ARTICLE•American Anthropologist•1958•Cited by: 3•References: 10

  • Rejoinder to Edgerton and Polk

    Open Access•C J Adcock, James E Ritchie•ARTICLE•American Anthropologist•1959

  • Intercultural Use of Rorschach

    Open Access•C J Adcock, James E Ritchie•ARTICLE•American Anthropologist•1959•References: 1

  • Ethnology

    Open Access•James E Ritchie•ARTICLE•American Anthropologist•1965

  • The Making of a Maori

    T F Storm, James E Ritchie•ARTICLE•Pacific Affairs•1965

  • Other

    Open Access•James E Ritchie•ARTICLE•American Anthropologist•1965

  • Ernest Beaglehole 1906-1965

    Open Access•James E Ritchie•ARTICLE•American Anthropologist•1967•Cited by: 2•References: 29

  • Maori and Pakeha

    Open Access•James E Ritchie•ARTICLE•American Anthropologist•1968

  • Ethnology

    Open Access•James E Ritchie•ARTICLE•American Anthropologist•1970•Cited by: 1

  • The Anatomy of Envy

    George M Foster, R J Apthorpe et al.•ARTICLE•Current Anthropology•1972•Cited by: 110•References: 4

    Envy is a pan-human phenomenon, universally feared, at least subconsciously, as a particularly dangerous emotion, since it implies hostility and aggression capable of destroying individuals and even societies. Especially in Western society, man has rather successfully repressed his true feelings about envy, which he is taught is the most shameful and reprehensible of all emotions. But even while denying it, man in all cultures has found devices, …

  • My Brother's Keeper

    Thomas S Weisner, Ronald Gallimore et al.•ARTICLE•Current Anthropology•1977•Cited by: 162•References: 9

    Children often act as caretakers responsible for other children. Such child caretaking varies widely in its frequency, as well as in the degree of institutionalization, relationship to parental caretaking, degree of indulgence, and incidence at differing ages. Residence and household patterns, size of the family, and the subsistence economy, daily routines, and work load of the family are important in determining availability of child caretakers …

  • Cognition of Place

    Open Access•James E Ritchie•ARTICLE•Ethos•1977•Cited by: 2

  • Ethnology

    Open Access•James E Ritchie•ARTICLE•American Anthropologist•1979

  • Island Encounters

    James E Ritchie, Lamont Lindstrom et al.•ARTICLE•Ethnohistory•1991

  • Two Worlds

    James E Ritchie, A Salmond•ARTICLE•Ethnohistory•1993

  • Entangled Objects

    James E Ritchie, Nicholas Thomas•ARTICLE•Ethnohistory•1993

  • A Social Science Curriculum for High School in Pepua-New Guinea- A Report on Progress

    Open Access•James E Ritchie•ARTICLE•New Zealand Journal of Geography•2008

History (13 works) · Sociology (11 works) · Computer Science (10 works) · Library science (10 works) · Citation (9 works) · History (9 works) · Pacific and Southeast Asian Studies (7 works) · Genealogy (6 works) · Indigenous Studies and Ecology (6 works) · Media studies (6 works)

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