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Shelly Errington

Biographic Data

ID89804
NAMEShelly Errington
GIVEN NAMESShelly
FAMILY NAMEErrington
SIGNATUREERRINGTON S
AFFILIATIONSUniversity of California, Santa Cruz
VERIFIEDNo
TOTAL WORKS23
TOTAL CITATIONS240
AUTHOR COUNT23
EDITOR COUNT0
FIRST PUBLICATION YEAR1971
LATEST PUBLICATION YEAR2017
H-INDEX7
  • Lissa and the Graphic Novel Form

    Shelly Errington•ARTICLE•Anthropology Now•2017•Cited by: 1

    Lissa: A Story about Medical Promise, Friendship, and Revolution tells a tale in graphic novel form of two (fictional) girls, one American and one Egyptian, who each faces different medical dilemma

  • Wright, Terence

    Shelly Errington•ARTICLE•Anthropos•2012

    Anthropos , Seite 317 - 319

  • Ethnographic Terminalia

    Open Access•Shelly Errington•ARTICLE•American Anthropologist•2012•Cited by: 6•References: 6

  • "Shelly Errington. Review of "The Anthropology of Art

    Open Access•Shelly Errington•ARTICLE•CAA Reviews•2008

  • Photographs Objects Histories

    Open Access•Shelly Errington•ARTICLE•American Anthropologist•2006•Cited by: 42•References: 2

    Photographs Objects Histories: On the Materiality of Images. Elizabeth Edwards and Janice Hart, eds. London: Routledge Press, 2004. 222 pp

  • Is Middle Age a Fiction

    Shelly Errington•ARTICLE•Human Development•2000

    Review Articles| June 30 2000 Is Middle Age a Fiction?: Essay Review of Welcome to Middle Age! (And Other Cultural Fictions)1 by Richard A. Shweder (Ed.) Subject Area: Psychiatry and Psychology , Women's and Children's Health Shelly Errington Shelly Errington University of California, Santa Cruz, Calif., USA Search for other works by this author on: This Site PubMed Google Scholar Human Development (2000) 43 (3): 191–194. https://doi.org/10.1159/…

  • The Death of Authentic Primitive Art and Other Tales of Progress

    Open Access•Michael M Ames, Shelly Errington•ARTICLE•The Canadian Journal of Sociology•2000

  • The Death of Authentic Primitive Art and Other Tales of Progress

    Vera L Zolberg, Vera Zolberg et al.•ARTICLE•Contemporary Sociology A Journal…•2000

  • The Death of Authentic Primitive Art and Other Tales of Progress

    Shelly Errington•BOOK•Death of Authentic Primitive Art•1998

    In this lucid, witty, and forceful book, Shelly Errington argues that Primitive Art was invented as a new type of art object at the beginning of the twentieth century but that now, at the century's end, it has died a double but contradictory death. Authenticity and primitivism, both attacked by cultural critics, have died as concepts. At the same time, the penetration of nation-states, the tourist industry, and transnational corporations into reg…

  • What Became Authentic Primitive Art

    Open Access•Shelly Errington•ARTICLE•Cultural Anthropology•1994•Cited by: 25•References: 9

  • Making Progress on Borobudur

    Open Access•Shelly Errington•ARTICLE•Visual Anthropology Review•1993•Cited by: 4•References: 5

  • Meaning and Power in a Southeast Asian Realm

    Tim G Babcock, Shelly Errington•ARTICLE•Pacific Affairs•1991

  • Power and difference

    Jane Monnig Atkinson, Shelly Errington•BOOK•Power and difference•1990•Cited by: 98

  • Meaning and Power in a Southeast Asian Realm

    Shelly Errington•BOOK•Meaning and Power in a Southeast…•1989

    The ruler in the Indic States of Southeast Asia was seen not as the "head of state" but as the center or navel of the world. Like polities, persons and houses were and are viewed as centered spaces (locations) where spiritual potency can gather. Shelly Errington explores the politics of constituting and maintaining such centered socio-political spaces in a former Indic State called Luwu, which lies in South Sulawesi (Celebes), Indonesia. The mean…

  • Fragile Traditions and Contested Meanings

    Shelly Errington•ARTICLE•Public Culture•1989•Cited by: 11•References: 5

    Other| May 01 1989 Fragile Traditions and Contested Meanings Shelly Errington Shelly Errington Search for other works by this author on: This Site Google Public Culture (1989) 1 (2): 49-59. https://doi.org/10.1215/08992363-1-2-49 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Shelly Errington; Fragile Traditions and Contested Meanings. Public Culture 1 May 1989; 1 (2): 49-59. doi: https://doi.org/10.1215/08992363-1-2-49 …

  • Incestuous Twins and the House Societies of Insular Southeast Asia

    Open Access•Shelly Errington•ARTICLE•Cultural Anthropology•1987•Cited by: 27•References: 27

  • Reply to Arditti and Minden

    Shelly Errington•ARTICLE•Signs: Journal of Women in…•1983

  • Housing and Identity

    Shelly Errington, Sue Duncan•REVIEW•Contemporary Sociology A Journal…•1983

  • Embodied Sumange' in Luwu

    Open Access•Shelly Errington•ARTICLE•The Journal of Asian Studies•1983•Cited by: 17•References: 4

    A creative, potent, formless energy is assumed to animate the universe in parts of island Southeast Asia. In Luwu, a former kingdom of South Sulawesi (Celebes), Indonesia, this energy is called sumange'. This paper describes how sumange' is treated within the human body, which it is said to animate, and the logic of ritual substance that it implies. Because it can be lost through shock and routine depletion, humans make efforts to care for it, re…

  • Minahasa Civilization

    Open Access•Shelly Errington•ARTICLE•American Ethnologist•1983

  • Some Comments on Style in the Meanings of the Past

    Shelly Errington•ARTICLE•The Journal of Asian Studies•1979

    Like the European written genre history, court literature from the traditional kingdoms of Southeast Asia often relates historical events and possible or probable genealogies. Yet, like the myths of tribal peoples, these accounts are characterized by mythical elements and a somewhat repetitious style, and were recited aloud rather than read in private silence. But if we regard them as mixtures of historical and mythical elements, our understandin…

  • Some Comments on Style in the Meanings of the Past

    Open Access•Shelly Errington•ARTICLE•The Journal of Asian Studies•1979•Cited by: 9•References: 4

    Like the European written genre history , court literature from the traditional kingdoms of Southeast Asia often relates historical events and possible or probable genealogies. Yet, like the myths of tribal peoples, these accounts are characterized by mythical elements and a somewhat repetitious style, and were recited aloud rather than read in private silence. But if we regard them as mixtures of historical and mythical elements, our understandi…

  • Space, Time, and the Concept of Person in Karavar

    Shelly Errington•ARTICLE•Indonesia•1971

    MBetween a people's conception of what it is to be a person and their conception of the structure of history there is an unbreakable internal link," says Geertz in his brilliant essay called Persony Time9 ' and Conduct in Bali.* 1 In the West, the notion of what it is to be a person and the notion of linear time are certainly linked.Westerners tend to conceptualize an individual's life as a journey of self through time, as the development of a se…

  • Power and difference

    Jane Monnig Atkinson, Shelly Errington•BOOK•Power and difference•1990•Cited by: 98

  • Photographs Objects Histories

    Open Access•Shelly Errington•ARTICLE•American Anthropologist•2006•Cited by: 42•References: 2

    Photographs Objects Histories: On the Materiality of Images. Elizabeth Edwards and Janice Hart, eds. London: Routledge Press, 2004. 222 pp

  • Incestuous Twins and the House Societies of Insular Southeast Asia

    Open Access•Shelly Errington•ARTICLE•Cultural Anthropology•1987•Cited by: 27•References: 27

  • What Became Authentic Primitive Art

    Open Access•Shelly Errington•ARTICLE•Cultural Anthropology•1994•Cited by: 25•References: 9

  • Embodied Sumange' in Luwu

    Open Access•Shelly Errington•ARTICLE•The Journal of Asian Studies•1983•Cited by: 17•References: 4

    A creative, potent, formless energy is assumed to animate the universe in parts of island Southeast Asia. In Luwu, a former kingdom of South Sulawesi (Celebes), Indonesia, this energy is called sumange'. This paper describes how sumange' is treated within the human body, which it is said to animate, and the logic of ritual substance that it implies. Because it can be lost through shock and routine depletion, humans make efforts to care for it, re…

  • Fragile Traditions and Contested Meanings

    Shelly Errington•ARTICLE•Public Culture•1989•Cited by: 11•References: 5

    Other| May 01 1989 Fragile Traditions and Contested Meanings Shelly Errington Shelly Errington Search for other works by this author on: This Site Google Public Culture (1989) 1 (2): 49-59. https://doi.org/10.1215/08992363-1-2-49 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Shelly Errington; Fragile Traditions and Contested Meanings. Public Culture 1 May 1989; 1 (2): 49-59. doi: https://doi.org/10.1215/08992363-1-2-49 …

  • Some Comments on Style in the Meanings of the Past

    Open Access•Shelly Errington•ARTICLE•The Journal of Asian Studies•1979•Cited by: 9•References: 4

    Like the European written genre history , court literature from the traditional kingdoms of Southeast Asia often relates historical events and possible or probable genealogies. Yet, like the myths of tribal peoples, these accounts are characterized by mythical elements and a somewhat repetitious style, and were recited aloud rather than read in private silence. But if we regard them as mixtures of historical and mythical elements, our understandi…

  • Ethnographic Terminalia

    Open Access•Shelly Errington•ARTICLE•American Anthropologist•2012•Cited by: 6•References: 6

  • Making Progress on Borobudur

    Open Access•Shelly Errington•ARTICLE•Visual Anthropology Review•1993•Cited by: 4•References: 5

  • Lissa and the Graphic Novel Form

    Shelly Errington•ARTICLE•Anthropology Now•2017•Cited by: 1

    Lissa: A Story about Medical Promise, Friendship, and Revolution tells a tale in graphic novel form of two (fictional) girls, one American and one Egyptian, who each faces different medical dilemma

  • Space, Time, and the Concept of Person in Karavar

    Shelly Errington•ARTICLE•Indonesia•1971

    MBetween a people's conception of what it is to be a person and their conception of the structure of history there is an unbreakable internal link," says Geertz in his brilliant essay called Persony Time9 ' and Conduct in Bali.* 1 In the West, the notion of what it is to be a person and the notion of linear time are certainly linked.Westerners tend to conceptualize an individual's life as a journey of self through time, as the development of a se…

  • Some Comments on Style in the Meanings of the Past

    Shelly Errington•ARTICLE•The Journal of Asian Studies•1979

    Like the European written genre history, court literature from the traditional kingdoms of Southeast Asia often relates historical events and possible or probable genealogies. Yet, like the myths of tribal peoples, these accounts are characterized by mythical elements and a somewhat repetitious style, and were recited aloud rather than read in private silence. But if we regard them as mixtures of historical and mythical elements, our understandin…

  • Some Comments on Style in the Meanings of the Past

    Open Access•Shelly Errington•ARTICLE•The Journal of Asian Studies•1979•Cited by: 9•References: 4

    Like the European written genre history , court literature from the traditional kingdoms of Southeast Asia often relates historical events and possible or probable genealogies. Yet, like the myths of tribal peoples, these accounts are characterized by mythical elements and a somewhat repetitious style, and were recited aloud rather than read in private silence. But if we regard them as mixtures of historical and mythical elements, our understandi…

  • Reply to Arditti and Minden

    Shelly Errington•ARTICLE•Signs: Journal of Women in…•1983

  • Housing and Identity

    Shelly Errington, Sue Duncan•REVIEW•Contemporary Sociology A Journal…•1983

  • Embodied Sumange' in Luwu

    Open Access•Shelly Errington•ARTICLE•The Journal of Asian Studies•1983•Cited by: 17•References: 4

    A creative, potent, formless energy is assumed to animate the universe in parts of island Southeast Asia. In Luwu, a former kingdom of South Sulawesi (Celebes), Indonesia, this energy is called sumange'. This paper describes how sumange' is treated within the human body, which it is said to animate, and the logic of ritual substance that it implies. Because it can be lost through shock and routine depletion, humans make efforts to care for it, re…

  • Minahasa Civilization

    Open Access•Shelly Errington•ARTICLE•American Ethnologist•1983

  • Incestuous Twins and the House Societies of Insular Southeast Asia

    Open Access•Shelly Errington•ARTICLE•Cultural Anthropology•1987•Cited by: 27•References: 27

  • Meaning and Power in a Southeast Asian Realm

    Shelly Errington•BOOK•Meaning and Power in a Southeast…•1989

    The ruler in the Indic States of Southeast Asia was seen not as the "head of state" but as the center or navel of the world. Like polities, persons and houses were and are viewed as centered spaces (locations) where spiritual potency can gather. Shelly Errington explores the politics of constituting and maintaining such centered socio-political spaces in a former Indic State called Luwu, which lies in South Sulawesi (Celebes), Indonesia. The mean…

  • Fragile Traditions and Contested Meanings

    Shelly Errington•ARTICLE•Public Culture•1989•Cited by: 11•References: 5

    Other| May 01 1989 Fragile Traditions and Contested Meanings Shelly Errington Shelly Errington Search for other works by this author on: This Site Google Public Culture (1989) 1 (2): 49-59. https://doi.org/10.1215/08992363-1-2-49 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Shelly Errington; Fragile Traditions and Contested Meanings. Public Culture 1 May 1989; 1 (2): 49-59. doi: https://doi.org/10.1215/08992363-1-2-49 …

  • Power and difference

    Jane Monnig Atkinson, Shelly Errington•BOOK•Power and difference•1990•Cited by: 98

  • Meaning and Power in a Southeast Asian Realm

    Tim G Babcock, Shelly Errington•ARTICLE•Pacific Affairs•1991

  • Making Progress on Borobudur

    Open Access•Shelly Errington•ARTICLE•Visual Anthropology Review•1993•Cited by: 4•References: 5

  • What Became Authentic Primitive Art

    Open Access•Shelly Errington•ARTICLE•Cultural Anthropology•1994•Cited by: 25•References: 9

  • The Death of Authentic Primitive Art and Other Tales of Progress

    Shelly Errington•BOOK•Death of Authentic Primitive Art•1998

    In this lucid, witty, and forceful book, Shelly Errington argues that Primitive Art was invented as a new type of art object at the beginning of the twentieth century but that now, at the century's end, it has died a double but contradictory death. Authenticity and primitivism, both attacked by cultural critics, have died as concepts. At the same time, the penetration of nation-states, the tourist industry, and transnational corporations into reg…

  • Is Middle Age a Fiction

    Shelly Errington•ARTICLE•Human Development•2000

    Review Articles| June 30 2000 Is Middle Age a Fiction?: Essay Review of Welcome to Middle Age! (And Other Cultural Fictions)1 by Richard A. Shweder (Ed.) Subject Area: Psychiatry and Psychology , Women's and Children's Health Shelly Errington Shelly Errington University of California, Santa Cruz, Calif., USA Search for other works by this author on: This Site PubMed Google Scholar Human Development (2000) 43 (3): 191–194. https://doi.org/10.1159/…

  • The Death of Authentic Primitive Art and Other Tales of Progress

    Open Access•Michael M Ames, Shelly Errington•ARTICLE•The Canadian Journal of Sociology•2000

  • The Death of Authentic Primitive Art and Other Tales of Progress

    Vera L Zolberg, Vera Zolberg et al.•ARTICLE•Contemporary Sociology A Journal…•2000

  • Photographs Objects Histories

    Open Access•Shelly Errington•ARTICLE•American Anthropologist•2006•Cited by: 42•References: 2

    Photographs Objects Histories: On the Materiality of Images. Elizabeth Edwards and Janice Hart, eds. London: Routledge Press, 2004. 222 pp

  • "Shelly Errington. Review of "The Anthropology of Art

    Open Access•Shelly Errington•ARTICLE•CAA Reviews•2008

  • Wright, Terence

    Shelly Errington•ARTICLE•Anthropos•2012

    Anthropos , Seite 317 - 319

  • Ethnographic Terminalia

    Open Access•Shelly Errington•ARTICLE•American Anthropologist•2012•Cited by: 6•References: 6

  • Lissa and the Graphic Novel Form

    Shelly Errington•ARTICLE•Anthropology Now•2017•Cited by: 1

    Lissa: A Story about Medical Promise, Friendship, and Revolution tells a tale in graphic novel form of two (fictional) girls, one American and one Egyptian, who each faces different medical dilemma

History (14 works) · Art (13 works) · History (11 works) · Sociology (10 works) · Aesthetics (9 works) · Art history (7 works) · Computer Science (7 works) · Epistemology (7 works) · Philosophy (7 works) · Anthropological Studies and Insights (6 works)

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