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Susan S Wadley

Biographic Data

ID98203
NAMESusan S Wadley
GIVEN NAMESSusan S
FAMILY NAMEWadley
SIGNATUREWADLEY S S
AFFILIATIONSSyracuse University
ORCID0000-0003-2343-7208
VERIFIEDYes
TOTAL WORKS25
TOTAL CITATIONS185
AUTHOR COUNT25
EDITOR COUNT0
FIRST PUBLICATION YEAR1977
LATEST PUBLICATION YEAR2021
H-INDEX6
  • Two Mithila Artists Respond to Modi's Covid-19 Lockdown in 2020

    Open Access•Susan S Wadley•ARTICLE•Anthropology & Humanism•2021•Cited by: 1

    In the spring and summer of 2020, as the COVID-19 pandemic began to sweep through India, artists from the Mithila region began to paint about the new world in which they lived. Their thoughtful engagement with the changes they faced-changes in behavior, in social life, in nature-is reflected in their many paintings at the Syracuse University Art Museum, which I organized into an online exhibit, "Mithila Art in the Time of Covid-19." Several paint…

  • In Search of the Hindu “Peasants'” Subjectivity 1

    Susan S Wadley•ARTICLE•India Review•2008•Cited by: 1

  • Social Structure and Change

    Open Access•Susan S Wadley•ARTICLE•American Ethnologist•2000

    Social Structure and Change: Theory and Method—An Evaluation ofthe Work of M. N. Srinivas. A. M. Shah. B. S. Baviskar. and E. A. Ramaswamy. eds., vol. 1. Thousand Oaks, CA: Sage Publications, 1996. 234 pp., bibliography of M. N. Srinivas, notes on contributors, index

  • A bhakti rendition of Nala-Damayantī

    Open Access•Susan S Wadley•ARTICLE•International Journal of Hindu…•1999•Cited by: 1•References: 6

  • Sati, the Blessing and the Curse

    Susan S Wadley•ARTICLE•History of Religions•1997

  • Siva and Her Sisters

    Susan S Wadley, Karin Kapadia•ARTICLE•Journal of the Royal Anthropologica…•1997•Cited by: 1

  • Status and Sacredness

    Open Access•Susan S Wadley•ARTICLE•American Ethnologist•1997

    Status and Sacredness: A General Theory of Status Relations and an Analysis of Indian Culture. MURRAY MILNER JR. New York and Oxford: Oxford University Press, 1994. xii + 336 pp., glossary, notes, bibliography. Index

  • Inside the Drama House

    Open Access•Susan S Wadley•ARTICLE•American Anthropologist•1997

  • Inside the Drama House

    Open Access•Susan S Wadley•ARTICLE•American Anthropologist•1997

    Inside the Drama House: Rama Stories and Shadow Puppets in South India. Stuart Blackburn. Berkeley: University of California Press, 1996. 291 pp

  • Mountain Goddess

    Open Access•Susan S Wadley•ARTICLE•American Ethnologist•1996

  • No Longer a Wife

    Susan S Wadley•CHAPTER•From the margins of Hindu marriage•1995

    This comment from Saroj, a Brahman widow in her fifties from the village of Karimpur in north India, captures the views of north Indian Hindu widows: to lose one’s husband is to lose one’s main support. Yet the branches that Saroj belittles-a woman’s other kin, both natal and affinal-must exist for support and be strengthened if the new widow is to prosper. Using case studies from Karimpur, this essay explores why widows find this loss so difficu…

  • Family composition strategies in rural north India

    Open Access•Susan S Wadley•ARTICLE•Social Science & Medicine•1993•Cited by: 7•References: 15

    Recent evidence on child mortality and fertility trends in the community known as Karimpur in the north Indian state of Uttar Pradesh presents a troubling puzzle: the female children of the poor are now dying at a much more rapid rate than their brothers. In this community, sex-specific child mortality is not new. What is new is the increasing female bias in child mortality among the poor. My contention is that this trend can only be understood i…

  • Chant the Names of God

    Susan S Wadley, Edward O Henry•ARTICLE•Asian Music•1993

  • Oral Epics in India

    Ann Grodzins Gold, Stuart Blackburn et al.•ARTICLE•Journal of American Folklore•1993•Cited by: 4

  • Oral Epics in India

    Paula Richman, P I Richman et al.•ARTICLE•Asian Folklore Studies•1991

  • Agehananda Bharati (1923-1991)

    Open Access•Susan S Wadley•ARTICLE•The Journal of Asian Studies•1991

    Obituary| November 01 1991 Agehananda Bharati (1923–1991) Susan S. Wadley Susan S. Wadley Syracuse University Search for other works by this author on: This Site Google Journal of Asian Studies (1991) 50 (4): 1017. https://doi.org/10.1017/S0021911800044430 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Permissions Cite Icon Cite Search…

  • Eating Sins in Karimpur

    Open Access•Susan S Wadley, Bruce W Derr•ARTICLE•Contributions to Indian Sociology•1989•Cited by: 6•References: 5

    A propos d'un incendie dans un village de l'Uttar Pradesh, village auquel les AA. donnent le pseudonyme de Karimpur| region d'Agra. Exemple d'un malheur concu comme la punition du peche| ici, les riches qui ont brule l'ont ete pour avoir mange le peche, c'est-a-dire mange les fruits du peche, la richesse supposee mal acquise. Hindouisme

  • Ḍholā

    Susan S Wadley•ARTICLE•Asian Folklore Studies•1983•Cited by: 1

  • The Rains of Estrangement

    Open Access•Susan S Wadley•ARTICLE•Contributions to Indian Sociology•1983•Cited by: 9•References: 2

    Analyse du lien entre hindouisme et conception du temps et des cycles annuels dans le Nord de l'Inde. Les douze mois lunaires du cycle annuel sont symbolises par les amours de Lalita et de Krishna et determinent les cycles rituels. (Textes et analyse de poemes calendaires barahmasa

  • Women, Work and Property in North-West India

    Susan S Wadley, Ursula Sharma•ARTICLE•Man•1982•Cited by: 1

  • Ethnology

    Open Access•Susan S Wadley•ARTICLE•American Anthropologist•1981

  • Sitala

    Susan S Wadley•ARTICLE•Asian Folklore Studies•1980•Cited by: 11

  • Family Web. A Story of India

    Susan S Wadley, Sarah Hobson•ARTICLE•Pacific Affairs•1979

  • Women's Status in Egalitarian Society

    Eleanor Leacock, Virginia Abernethy et al.•ARTICLE•Current Anthropology•1978•Cited by: 106

    The analysis of women's status in egalitarian society is inseparable from the analysis of egalitarian social-economic structure as a whole, and concepts based on the hierarchical structure of our society distort both. To see relations of power and property that characterize our society as present in band societies, although extremely weak, obscures the qualitatively different relations that obtained when, in place of dyadic lines of dependency, e…

  • Women and the Hindu Tradition

    Susan S Wadley•ARTICLE•Signs: Journal of Women in…•1977•Cited by: 36

  • Women's Status in Egalitarian Society

    Eleanor Leacock, Virginia Abernethy et al.•ARTICLE•Current Anthropology•1978•Cited by: 106

    The analysis of women's status in egalitarian society is inseparable from the analysis of egalitarian social-economic structure as a whole, and concepts based on the hierarchical structure of our society distort both. To see relations of power and property that characterize our society as present in band societies, although extremely weak, obscures the qualitatively different relations that obtained when, in place of dyadic lines of dependency, e…

  • Women and the Hindu Tradition

    Susan S Wadley•ARTICLE•Signs: Journal of Women in…•1977•Cited by: 36

  • Sitala

    Susan S Wadley•ARTICLE•Asian Folklore Studies•1980•Cited by: 11

  • The Rains of Estrangement

    Open Access•Susan S Wadley•ARTICLE•Contributions to Indian Sociology•1983•Cited by: 9•References: 2

    Analyse du lien entre hindouisme et conception du temps et des cycles annuels dans le Nord de l'Inde. Les douze mois lunaires du cycle annuel sont symbolises par les amours de Lalita et de Krishna et determinent les cycles rituels. (Textes et analyse de poemes calendaires barahmasa

  • Family composition strategies in rural north India

    Open Access•Susan S Wadley•ARTICLE•Social Science & Medicine•1993•Cited by: 7•References: 15

    Recent evidence on child mortality and fertility trends in the community known as Karimpur in the north Indian state of Uttar Pradesh presents a troubling puzzle: the female children of the poor are now dying at a much more rapid rate than their brothers. In this community, sex-specific child mortality is not new. What is new is the increasing female bias in child mortality among the poor. My contention is that this trend can only be understood i…

  • Eating Sins in Karimpur

    Open Access•Susan S Wadley, Bruce W Derr•ARTICLE•Contributions to Indian Sociology•1989•Cited by: 6•References: 5

    A propos d'un incendie dans un village de l'Uttar Pradesh, village auquel les AA. donnent le pseudonyme de Karimpur| region d'Agra. Exemple d'un malheur concu comme la punition du peche| ici, les riches qui ont brule l'ont ete pour avoir mange le peche, c'est-a-dire mange les fruits du peche, la richesse supposee mal acquise. Hindouisme

  • Oral Epics in India

    Ann Grodzins Gold, Stuart Blackburn et al.•ARTICLE•Journal of American Folklore•1993•Cited by: 4

  • Two Mithila Artists Respond to Modi's Covid-19 Lockdown in 2020

    Open Access•Susan S Wadley•ARTICLE•Anthropology & Humanism•2021•Cited by: 1

    In the spring and summer of 2020, as the COVID-19 pandemic began to sweep through India, artists from the Mithila region began to paint about the new world in which they lived. Their thoughtful engagement with the changes they faced-changes in behavior, in social life, in nature-is reflected in their many paintings at the Syracuse University Art Museum, which I organized into an online exhibit, "Mithila Art in the Time of Covid-19." Several paint…

  • In Search of the Hindu “Peasants'” Subjectivity 1

    Susan S Wadley•ARTICLE•India Review•2008•Cited by: 1

  • A bhakti rendition of Nala-Damayantī

    Open Access•Susan S Wadley•ARTICLE•International Journal of Hindu…•1999•Cited by: 1•References: 6

  • Siva and Her Sisters

    Susan S Wadley, Karin Kapadia•ARTICLE•Journal of the Royal Anthropologica…•1997•Cited by: 1

  • Ḍholā

    Susan S Wadley•ARTICLE•Asian Folklore Studies•1983•Cited by: 1

  • Women, Work and Property in North-West India

    Susan S Wadley, Ursula Sharma•ARTICLE•Man•1982•Cited by: 1

  • Women and the Hindu Tradition

    Susan S Wadley•ARTICLE•Signs: Journal of Women in…•1977•Cited by: 36

  • Women's Status in Egalitarian Society

    Eleanor Leacock, Virginia Abernethy et al.•ARTICLE•Current Anthropology•1978•Cited by: 106

    The analysis of women's status in egalitarian society is inseparable from the analysis of egalitarian social-economic structure as a whole, and concepts based on the hierarchical structure of our society distort both. To see relations of power and property that characterize our society as present in band societies, although extremely weak, obscures the qualitatively different relations that obtained when, in place of dyadic lines of dependency, e…

  • Family Web. A Story of India

    Susan S Wadley, Sarah Hobson•ARTICLE•Pacific Affairs•1979

  • Sitala

    Susan S Wadley•ARTICLE•Asian Folklore Studies•1980•Cited by: 11

  • Ethnology

    Open Access•Susan S Wadley•ARTICLE•American Anthropologist•1981

  • Women, Work and Property in North-West India

    Susan S Wadley, Ursula Sharma•ARTICLE•Man•1982•Cited by: 1

  • Ḍholā

    Susan S Wadley•ARTICLE•Asian Folklore Studies•1983•Cited by: 1

  • The Rains of Estrangement

    Open Access•Susan S Wadley•ARTICLE•Contributions to Indian Sociology•1983•Cited by: 9•References: 2

    Analyse du lien entre hindouisme et conception du temps et des cycles annuels dans le Nord de l'Inde. Les douze mois lunaires du cycle annuel sont symbolises par les amours de Lalita et de Krishna et determinent les cycles rituels. (Textes et analyse de poemes calendaires barahmasa

  • Eating Sins in Karimpur

    Open Access•Susan S Wadley, Bruce W Derr•ARTICLE•Contributions to Indian Sociology•1989•Cited by: 6•References: 5

    A propos d'un incendie dans un village de l'Uttar Pradesh, village auquel les AA. donnent le pseudonyme de Karimpur| region d'Agra. Exemple d'un malheur concu comme la punition du peche| ici, les riches qui ont brule l'ont ete pour avoir mange le peche, c'est-a-dire mange les fruits du peche, la richesse supposee mal acquise. Hindouisme

  • Oral Epics in India

    Paula Richman, P I Richman et al.•ARTICLE•Asian Folklore Studies•1991

  • Agehananda Bharati (1923-1991)

    Open Access•Susan S Wadley•ARTICLE•The Journal of Asian Studies•1991

    Obituary| November 01 1991 Agehananda Bharati (1923–1991) Susan S. Wadley Susan S. Wadley Syracuse University Search for other works by this author on: This Site Google Journal of Asian Studies (1991) 50 (4): 1017. https://doi.org/10.1017/S0021911800044430 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Permissions Cite Icon Cite Search…

  • Family composition strategies in rural north India

    Open Access•Susan S Wadley•ARTICLE•Social Science & Medicine•1993•Cited by: 7•References: 15

    Recent evidence on child mortality and fertility trends in the community known as Karimpur in the north Indian state of Uttar Pradesh presents a troubling puzzle: the female children of the poor are now dying at a much more rapid rate than their brothers. In this community, sex-specific child mortality is not new. What is new is the increasing female bias in child mortality among the poor. My contention is that this trend can only be understood i…

  • Chant the Names of God

    Susan S Wadley, Edward O Henry•ARTICLE•Asian Music•1993

  • Oral Epics in India

    Ann Grodzins Gold, Stuart Blackburn et al.•ARTICLE•Journal of American Folklore•1993•Cited by: 4

  • No Longer a Wife

    Susan S Wadley•CHAPTER•From the margins of Hindu marriage•1995

    This comment from Saroj, a Brahman widow in her fifties from the village of Karimpur in north India, captures the views of north Indian Hindu widows: to lose one’s husband is to lose one’s main support. Yet the branches that Saroj belittles-a woman’s other kin, both natal and affinal-must exist for support and be strengthened if the new widow is to prosper. Using case studies from Karimpur, this essay explores why widows find this loss so difficu…

  • Mountain Goddess

    Open Access•Susan S Wadley•ARTICLE•American Ethnologist•1996

  • Sati, the Blessing and the Curse

    Susan S Wadley•ARTICLE•History of Religions•1997

  • Siva and Her Sisters

    Susan S Wadley, Karin Kapadia•ARTICLE•Journal of the Royal Anthropologica…•1997•Cited by: 1

  • Status and Sacredness

    Open Access•Susan S Wadley•ARTICLE•American Ethnologist•1997

    Status and Sacredness: A General Theory of Status Relations and an Analysis of Indian Culture. MURRAY MILNER JR. New York and Oxford: Oxford University Press, 1994. xii + 336 pp., glossary, notes, bibliography. Index

  • Inside the Drama House

    Open Access•Susan S Wadley•ARTICLE•American Anthropologist•1997

  • Inside the Drama House

    Open Access•Susan S Wadley•ARTICLE•American Anthropologist•1997

    Inside the Drama House: Rama Stories and Shadow Puppets in South India. Stuart Blackburn. Berkeley: University of California Press, 1996. 291 pp

  • A bhakti rendition of Nala-Damayantī

    Open Access•Susan S Wadley•ARTICLE•International Journal of Hindu…•1999•Cited by: 1•References: 6

  • Social Structure and Change

    Open Access•Susan S Wadley•ARTICLE•American Ethnologist•2000

    Social Structure and Change: Theory and Method—An Evaluation ofthe Work of M. N. Srinivas. A. M. Shah. B. S. Baviskar. and E. A. Ramaswamy. eds., vol. 1. Thousand Oaks, CA: Sage Publications, 1996. 234 pp., bibliography of M. N. Srinivas, notes on contributors, index

  • In Search of the Hindu “Peasants'” Subjectivity 1

    Susan S Wadley•ARTICLE•India Review•2008•Cited by: 1

  • Two Mithila Artists Respond to Modi's Covid-19 Lockdown in 2020

    Open Access•Susan S Wadley•ARTICLE•Anthropology & Humanism•2021•Cited by: 1

    In the spring and summer of 2020, as the COVID-19 pandemic began to sweep through India, artists from the Mithila region began to paint about the new world in which they lived. Their thoughtful engagement with the changes they faced-changes in behavior, in social life, in nature-is reflected in their many paintings at the Syracuse University Art Museum, which I organized into an online exhibit, "Mithila Art in the Time of Covid-19." Several paint…

History (14 works) · Sociology (12 works) · History (11 works) · Philosophy (10 works) · Computer Science (9 works) · Art (8 works) · Philosophy (8 works) · South Asian Studies and Conflicts (8 works) · Geography (7 works) · Political science (7 works)

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