Routes to Emancipation in East Africa
Bibliographic Data
| ID | 11746310 |
|---|---|
| Authors | Felicitas Becker (Centre of African Studies, Cambridge University), Michelle Liebst (0000-0001-5445-4137, Department of History, University College London) |
| Year | 2022 |
| Publication date | 2022-01-27 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | CHAPTER |
| Venue | Oxford Research Encyclopedia of African History (SOURCE_BOOK) |
| Publisher | Oxford University PressNew York, NY (PUBLISHER) |
| DOI | 10.1093/acrefore/9780190277734.013.939 |
| OpenAlex | W4210484181 |
| ISBN | 9780190277734 |
| Language | EN |
| Citations received | 2 |
| References cited | 51 |
Slaves, ex-slaves, and their descendants have taken multiple and complex routes toward emancipation in East Africa. Their experiences varied regionally, with status contests most clearly traceable in those areas where slavery had been most concentrated, especially on the coast. As scholars have established, the legal abolition of slavery did not lead directly to emancipation in East Africa, but it contributed to the quick erosion of slavery-based labor regimes around 1900. Ex-slaves pursued economic security and livelihoods through access to land and wage labor and sought to shed the stigma of slave origins by seeking religious affiliations, education, ethnic identities, and kinship ties. Routes to emancipation were highly gendered as female slaves within owners’ households lacked both political support and legal rights to their children. Moreover, male ex-slaves’ ambitions to assert their own patriarchal status by controlling women could be a major obstacle for ex-slave women’s search for emancipation. Although political independence in the 1960s encouraged the condemnation of slavery as an aberration from a different era, slavery-derived social differences linger, and people with a genealogy of slavery may face status implications in certain situations. Though East African societies, rural ones especially, are readily characterized as timelessly egalitarian, they struggle to this day with the legacy of slavery and incomplete emancipation
Emancipation · Ethnic group · Geography · Independence (probability theory · Kinship · Livelihood · Political economy · Political science · Politics · Sociology · African history and culture studies · Gender Studies · Global Maritime and Colonial Histories · Law · Multiculturalism, Politics, Migration, Gender
The sacred meadows
The world of the Swahili
Islam and politics in East Africa
Seven. Women’s Experiences of Enslavement & Slavery in Late Nineteenth- & Early Twentieth-Century Uganda
Common Themes, Individual Voices
Plantation slavery on the east coast of Africa
From slaves to squatters
Introduction
Flight to Freedom
History, Memory, and the Heritage of Slavery on the Kenyan Coast
Becoming Muslim in Mainland Tanzania, 1890-2000
Islamic Law, Gender and Social Change in Post-Abolition Zanzibar
Abolition and Its Aftermath in the Indian Ocean Africa and Asia
“Looking for Life”
The citizenship dilemma of Southern Sudanese communities in the post-secession era in Khartoum
Empire on the Nile
Slave emancipation, Christian communities, and dissent in western Tanzania, 1878-1960
Laboratory for the Oral History of Slavery
Islam and Emancipation
The Making of Mission Communities in East Africa
Choice and Constraint in a Swahili Community
Developing Workers
Practicing History in Central Tanzania
Heritage, Tourism, and Slavery at Shimoni
Britain and Slavery in East Africa
Spatiality and the Interpretation of Identity Formation
Slavery, ‘respectability,’ and being ‘freeborn’ on the shores of nineteenth-century Lake Tanganyika
Slavery in the Great Lakes Region of East Africa
Commoners in the process of Islamization
Becoming a Child of the House
Where Have all the Slaves Gone?’ Emancipation and Post-Emancipation in Lamu, Kenya
Dressing Up
Freed Slaves, Missionaries, and Respectability
Memory and Heritage
A Modern History of Tanganyika
Strategies of Slaves and Women
Slaves into Workers
Life Histories of African Women
Legacies of Slavery in North-West Uganda
East African Expressions of Christianity
Magomero
Pastimes and Politics
African workers and the Universities' Mission to Central Africa in Zanzibar, 1864-1900
Slavery and Freedom in Nineteenth Century East Africa
Lowering the Sultan's Flag
Whoever Leaves Their Traditions Is a Slave
"Sin, Slave Status, and the "City
| Unique citing works | 2 |
|---|---|
| Citations per year | 2 |
| Citation span | 2025 - 2026 (2) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 2 |