Buddhist Ritual and the Reordering of Social Relations in Cambodia
Bibliographic Data
| ID | 12305329 |
|---|---|
| Authors | Judy Ledgerwood (corresponding author) |
| Year | 2012 |
| Volume | 20 |
| Issue | 2 |
| Pages | 191-205 |
| Publication date | 2012-06-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | South East Asia Research (JOURNAL) |
| Journal identifiers | ISSN: 0967-828X • E-ISSN: 2043-6874 |
| Publisher | Taylor & Francis (PUBLISHER • GB) |
| DOI | 10.5367/sear.2012.0100 |
| OpenAlex | W2327954232 |
| Language | EN |
| Citations received | 24 |
| References cited | 17 |
This paper examines the resilience of local Cambodian kinship and village communities in the aftermath of devastating violence. These communities are explored as cross-cutting sets of exchange relationships between local community residents, community members and their urban relatives, lay people and Buddhist monks, and the living and the dead – in the context of the annual phchum ben ceremony, or 'festival of the dead'. The phchum ben ceremony is an act of 'social resilience' in the spirit of this special issue; the ritual is an act of mourning, a demonstrative activity expressing grief, and a process to restore the disrupted social relations between the living and the deceased ancestors, especially those who died during war and the reign of the Khmer Rouge in the state known formally as Democratic Kampuchea (1975–79). The ritual focuses on community cohesion, as most rituals do, and social networks are enacted, recreated and displayed; by participating, people declare their membership of various social groups. The paper emphasizes that, in the contemporary economic and social context, the ritual is also about enacting and proclaiming social hierarchy, highlighting the gap between wealthy and powerful (now often urban) family members and their poor and dependent rural cousins.ritual exchangesocial networksphchum benCambodia Additional informationNotes on contributorsJudy LedgerwoodAuthor details:Professor Judy Ledgerwood is in the Department of Anthropology and the Center for Southeast Asian Studies at Northern Illinois University, 102 Stevens Building, DeKalb, IL 60115, USA. E-mail: [email protected]
Buddhism · Ceremony · Chiefdom · Context (archaeology · Kinship · Political science · Politics · Sociology · Tribe · Anthropology · Cambodian History and Society · Cultural, Psychoanalytic, and Sociopolitical Reflections · Gender Studies · History · Law · Vietnamese History and Culture Studies
Human remains, materiality and memorialisation
Staying afloat
Putting the Spirit into Culturally Responsive Public Health
Resilience, Adaptive Peacebuilding and Transitional Justice
White shirts as sacred amulets
Global Mental Health and Idioms of Distress
De-exoticizing Cambodia’s archaeology through community engagement
Trauma, Memory, and Representation
Clientelism in Cambodian residential care institutions
Becoming Paṇḍit
Définir le patrimoine au Cambodge
We Planted Rice and Killed People
Merit-Making Activities and the Latent Ideal of the Buddhist Wat in Southwestern Cambodia
Uncovering the individual/collective divide in planning responses to informal settlements as a structural cause of tenure insecurity in Phnom Penh, Cambodia
The importance of being connected
Visiting the Tiger Zone – Methodological, Conceptual and Ethical Challenges of Ethnographic Research on Perpetrators
Sacred bribes and violence deferred
Contemporary Marriage in Cambodia
The revitalisation of Buddhist peace activism in post-war Cambodia
Scarecrows
Trauma and Its Aftermath
Immaterial Alliances
The Forensics Exhibition
Resurrecting Discontinued Bonds
The Interpretation of Cultures
Love and Dread in Cambodia
Cambodge
Étude sur les rites agraires des Cambodgiens
The challenge of reform in Indochina
Korob, Kaud, Klach
An Alternative Memory of the Khmer Rouge Genocide
Many Sisters
Study of a Cambodian Village
Cambodia after Decollectivization (1989-1992)
Land Rights in Cambodia
Women, Culture and Society
Fear as a Way of Life
The Effectiveness of Shamans in an Indonesian Ritual
| Unique citing works | 24 |
|---|---|
| Citations per year | 1,85 |
| Citation span | 2013 - 2025 (13) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 23 |