The imperative for culturally specific suicide prevention models beyond the Western gaze
Bibliographic Data
| ID | 15524367 |
|---|---|
| Authors | Qian-Nan Ruan (Wenzhou City People's Hospital), Jing Qian (0000-0003-3412-9083, Wenzhou Medical University), Xiu-Shuang Lin (Wenzhou Medical University, corresponding author) |
| Year | 2026 |
| Volume | 17 |
| Pages | 1755211-1755211 |
| Publication date | 2026-01-28 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Frontiers in Psychiatry (JOURNAL) |
| Journal identifiers | ISSN: 1664-0640 • E-ISSN: 1664-0640 |
| Publisher | Frontiers Media (PUBLISHER • CH) |
| DOI | 10.3389/fpsyt.2026.1755211 |
| PMID | 41684793 |
| OpenAlex | W7125905819 |
| Language | EN |
| References cited | 32 |
Suicide remains a critical global public health challenge, with distinct prevalence patterns and risk factors observed across different cultural contexts. While evidence-based prevention strategies, such as Cognitive Behavioral Therapy (CBT), crisis hotlines, and gatekeeper training, have been developed predominantly in Western settings and have demonstrated efficacy, their application in non-Western populations faces unique cultural hurdles. This perspective article examines the limitations of applying individualistic suicide prevention models without sufficient adaptation to East Asian cultural contexts, which are often characterized by "shame-honor" dynamics and collectivist values. We acknowledge the significant contributions of existing Western frameworks but argue that a reliance on these models, if unexamined, may overlook specific barriers to help-seeking, such as the intense stigma associated with "loss of face" and the perception of mental distress as a burden to the family. By analyzing the "cultural mismatch" between the Western independent self and the East Asian interdependent self, this article calls for a paradigm shift toward "cultural grounding." We propose that the field must move beyond superficial adaptation toward the co-creation of interventions that integrate indigenous cultural narratives and social structures. This approach aims not to replace existing evidence-based practices but to enhance their relevance and accessibility, ensuring that suicide prevention strategies are truly responsive to the diverse realities of global populations
Collectivism · Cultural diversity · Distress · Global mental health · Indigenous · Interdependence · Mental health · Narrative · Poison control · Psychological intervention · Mental Health Treatment and Access · Mental Health via Writing · Suicide and Self-Harm Studies
Cultural considerations in adolescent suicide prevention and psychosocial treatment.
Suppression and interpersonal harmony
Therapeutic Interventions for Suicide Attempts and Self-Harm in Adolescents
Suicide Risk and Mental Disorders
The cultural shaping of depression
Excess mortality in persons with severe mental disorders
Anthropology and Psychiatry
Suicide and suicide risk
The weirdest people in the world?
The interpersonal theory of suicide.
Psychometric properties of the Beck Depression Inventory
The Effectiveness of Crisis Line Services
‘We’re not monsters … we’re just really sad sometimes
Risk factors of suicide among Chinese college students
The strain theory of suicide
Application of the “hospital-school-home-community” integrated mental health service model for primary and secondary school students in Chongqing, China
Depressive symptoms among rural left-behind children and adolescents in China
Culture and the self
I thought that I had to be alive to repay my parents
The Individual Experience of Guilt and Shame in Chinese Culture
| Citation velocity | historical |
|---|---|
| Highly cited | No |