The Gender of the Cosmos

Totemism, Society and Embodiment in the Sepik River

Bibliographic Data

ID18944933
AuthorsEric Kline Silverman (De Pauw University, corresponding author)
Year1996
Volume67
Issue1
Pages30-49
Publication date1996-09-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueOceania (JOURNAL)
Journal identifiersISSN: 0029-8077 • E-ISSN: 1834-4461
PublisherWiley (PUBLISHER • GB)
DOI10.1002/j.1834-4461.1996.tb02570.x
OpenAlexW2017882229
LanguageEN
Citations received5
References cited47

This article contributes to recent research on the foundations of society in Melanesia, both in terms of local representation and actual social practice, as well as body imagery and gender. I have three interrelated objectives. First, I present new data on the symbolism and politics of Eastern Iatmul cosmology and totemism (Sepik River, Papua New Guinea). Second, I engage Harrison's distinction between magical and material, or realist and nominalist, polities in Melanesia. Eastern Iatmul society is represented by totemic names and categories. Yet society also requires human agents to embody named entities: men rarely assert the existence of cosmological categories that are divorced entirely from the realm of human action. This is a key difference between Eastern Iatmul and other Sepik societies such as Manambu. Finally, I argue that there is a symbolic homology between the gendered human body, the body politic and the cosmos, an important perspective that has been lacking in Melanesian comparative studies. Totemism for Eastern Iatmul is largely a realm of male ritual‐politics. Nevertheless, an idiom of maternal fertility and reproduction is salient in the local cosmology. For this reason, the gender of the cosmos, to invoke Marilyn Strathern, is androgynous

Archaeology · Art history · Cosmos (plant) · Ethnography · Politics · Realm · Representation · Shamanism · Sociology · Anthropological Studies and Insights · Anthropology · History · Island Studies and Pacific Affairs · Pacific and Southeast Asian Studies