An Exploratory Model of Family Resilience Processes and Functioning

A Cultural Perspective of the Semai Indigenous Communities in Perak, Malaysia

Bibliographic Data

ID18970516
AuthorsRyan Yumin Chua (0000-0001-5985-6469, Monash University Malaysia, Malaysia, corresponding author), Amudha Kadirvelu (0000-0001-5646-294X, Monash University Malaysia, Malaysia), Shajahan Yasin (0000-0001-7739-6099, Monash University Malaysia, Malaysia), Miriam Sang-Ah Park (Monash University Malaysia, Malaysia), Miriam Sang‐Ah Park (0000-0002-1269-6856, Monash University Malaysia)
Year2021
Volume52
Issue6
Pages567-582
Publication date2021-07-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of Cross-Cultural Psychology (JOURNAL)
Journal identifiersISSN: 0022-0221 • E-ISSN: 1552-5422
PublisherSAGE Publications (PUBLISHER • US)
DOI10.1177/00220221211028297
OpenAlexW3185693415
LanguageEN
Citations received2
References cited28

Given the challenges experienced by the Semai indigenous communities in Perak, Malaysia, and their distinct cultural beliefs, it is important to understand the role of the social and cultural networks in their resilience processes. In particular, further attention needs to be paid to how their families function and shape their beliefs about their lives, as there might be key mechanisms and processes that differ from existing general conceptualizations of family. This grounded theory analysis of 23 Semai Orang Asli (indigenous) community members established a model of the Semai’s family conceptualization and functioning. Findings revealed that the Semai’s concept of family encompasses an extensive network of individuals with their shared relationship with nyenang (spirit ancestors) and cultural heritage, which in turn leads them to have a deep sense of shared family identity and connectedness. This worldview guided the Semai’s family processes and functioning, captured by the following five dimensions: sharing obligations and responsibilities, making collective decisions, prioritizing community’s welfare, sharing of knowledge and resources, and willingness to work with everyone. These factors facilitate a conducive and supportive environment aimed at maintaining existing family relationships. This model can guide the development of culturally specific programs that promote and strengthen indigenous family relationships and resilience

Conceptualization · Indigenous · Perspective (graphical) · Psychological resilience · Social connectedness · Sociology · Education and Islamic Studies · Migration, Health and Trauma · Psychology · Resilience and Mental Health · Social Psychology