Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Senses of Identity in A Chain of Voices and The Madonna of Excelsior

Bibliographic Data

ID20156838
AuthorsTlhalo Sam Raditlhalo (University of South Africa, corresponding author)
Year2011
Volume27
Issue4
Pages103-122
Publication date2011-12-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of Literary Studies (JOURNAL)
Journal identifiersISSN: 0256-4718 • E-ISSN: 1753-5387
PublisherUnisa Press (PUBLISHER • ZA)
DOI10.1080/02564718.2011.629451
OpenAlexW1969732663
LanguageEN
References cited14

Identity in recent South African fiction, much like the transformation of every aspect of the country's social, cultural, political and economic spheres, is under scrutiny. Nine years after the seminal year of 1994, South Africa is a country reimagining and remaking itself. This constant scrutiny as to what the possible futures of South Africa could be, with what possible moral values and mores, is a field ripe for the creative writer to exploit, to chart possible ways in which 350 years of contestations can be remade. To have a polity and a state to which one belongs is, in modern history, to be able to assert aspects of (cultural) identity that go beyond the tenuous bonds of “race”. The South African contestations with race, history and power have almost always determined the limits and limitations of much of its literary responses. Writers as diverse as Alan Paton (1953), J.M. Coetzee (1999), 1 André P. Brink (1982) and quite recently Zakes Mda (2002), have worked on this aspect. These writers attempt, with varying degrees of success, to point out the contentious aspect of South Africa with regard to two dominant “races” being able to accommodate and live harmoniously with one another. It is this theme that I highlight in this article with specific reference to Zakes Mda's The Madonna of Excelsior (2002)

Aesthetics · Art · Mores · Political science · Politics · Polity · Scrutiny · Sociology · African history and culture studies · Gender Studies · History · Law · Postcolonial and Cultural Literary Studies · South African History and Culture

  • What is Slavery to Me?

    Pumla Dineo Gqola•What is Slavery to Me?•2010

  • The Individuated Collective Utterance

    Open Access•Michael Kgomotso Masemola, Kgomotso Masemola•Journal of Literary Studies•2010

  • Comparative Perspectives on South Africa

    Open Access•Ran Greenstein•Comparative Perspectives on South…•1998

  • Colonial Discourse and Post-Colonial Theory

    Patrick Williams, Laura Chrisman•Colonial Discourse and…•2015

  • Media, Identity and the Public Sphere in Post-Apartheid South Africa

    Abebe Zegeye, Richard Harris•African and Asian Studies•2002

  • Media, Identity and the Public Sphere in Post-Apartheid South Africa

    Abebe Zegeye, Richard Harris•African and Asian Studies•2002

  • A Chain of Voices and Unconfessed

    Open Access•Margaret Lenta•Journal of Literary Studies•2010

  • The Politics of Race, Class and Nationalism in Twentieth Century South Africa

    Bill Freund•African Affairs•1988

  • The Madonna of Excelsior

    Diana Wylie, Zakes Mda•The International Journal of…•2004

  • Making Race

    N J Jacobs, Ian Goldin•The International Journal of…•1989

  • The Politics of Race, Class, and Nationalism in Twentieth-Century South Africa

    William H Worger, Shula Mark et al.•The International Journal of…•1989

  • The Meaning of Race

    Open Access•Kenan Malik•The meaning of race•1996

Citation velocityhistorical
Highly citedNo
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae