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Attitudes of South African Indians towards interreligious and arranged marriages

A preliminary study

Bibliographic Data

ID20454974
AuthorsG F Schoombee (Durban University of Technology), Evangelos Mantzaris (0000-0003-0490-6953, Durban University of Technology), E A Mantzaris
Year1985
Volume16
Issue2
Pages59-64
Publication date1985-05-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueSouth African Journal of Sociology (JOURNAL)
Journal identifiersISSN: 0258-0144 • E-ISSN: 1999-9135
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/02580144.1985.10558297
OpenAlexW4237149603
LanguageEN
Citations received3
References cited7

Research on the family institution of South African Indians is scarce. This article deals with the results of a preliminary study of one aspect of their family life, namely, attitudes towards arranged and interreligious marriages. Two working hypotheses were formulated. First, that older, less-educated and economically deprived Indian persons are more in favour of arranged and intrareligious marriages than younger, better-educated and economically independent persons. Second, that South African Muslims have stronger feelings towards the perpetuation of arranged and intrareligious marriages than Hindus and Christians. The sample studied included elements from the lower, middle, and upper socio-economic strata. Variables brought into relation with the hypotheses were age, education, religion, occupation, and annual income. It was concluded that evidence from the study tends to support the working hypotheses. The tentativeness of the conclusions, owing to the preliminary nature of the study and the need to verify them further, are emphasized. S. Afr. J. Sociol. 1985, 16(2): 59–64 Navorsing oor die gesinsinstelling van Suid-Afrikaanse Indiërs is skaars. Hierdie bespreking verwys na die resultate van ’n voorlopige ondersoek na een aspek van hulle gesins-lewe, naamlik, houdings teenoor gereëlde en interreligieuse huwelike. Twee werkshipoteses is geformuleer. Eerstens, dat ouer, minder-geskoolde en ekonomies onderbevoorregte Indiër persone meer ten gunste is van gereëlde en intrareligieuse huwelike as jonger, hoër-geskoolde en ekonomies onafhanklike persone. Tweedens, dat Suid-Afrikaanse Moslems sterker gevoelens het teenoor die voortsetting van gereëlde en intrareligieuse huwelike as wat Hindoes en Christene het. Die steekproef wat bestudeer is het elemente van die laer-, middel-, en hoër-sosio-ekonomiese lae ingesluit. Veranderlikes wat in verband gebring is met die hipoteses is ouderdom, vlak van opvoeding, godsdiens, beroep, en jaarlikse inkomste. Die gevolgtrekking is dat die gegewens neig om die werkshipoteses te steun. Daar word benadruk dat die gevolgtrekking tentatief is omdat dit ’n voorlopige studie is en dat verdere verifikasie nodig is. S.-Afr. Tydskr. Sosiol. 1985, 16(2): 59–64

Genealogy · Geography · Sociology · Biblical Studies and Interpretation · Gender Studies · History · Psychology · Religion and Sociopolitical Dynamics in Nigeria · Religion, Society, and Development

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    G F Schoombee, Evangelos Mantzaris et al.•South African Journal of Sociology•1991

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  • The Family Revolution in Modern China

    Marion J Levy, Jr Marion J Levy•Family Revolution in Modern China•1949

  • Chinese Family and Society

    Ray E Baber, Olga Lang•Marriage and Family Living•1947

  • The Family in Various Cultures

    Manford H Kuhn, Stuart A Queen et al.•American Sociological Review•1952

  • Premarital Characteristics of the Religiously Intermarried in an Urban Area

    Jerold S Hei, Jerold Hei et al.•American Sociological Review•1960

  • Love, Arranged Marriage, and the Indian Social Structure

    Giri Raj Gupta•Journal of Comparative Family…•1976

  • Marriage and Family

    Roy H Rodgers, Atlee L Stroup•Journal of Marriage and the Family•1967

Unique citing works3
Citations per year0,08
Citation span1987 - 1991 (5)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 3
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