Embracing a Terra Plena Ethos in Urban Science Education
Bibliographic Data
| ID | 21392737 |
|---|---|
| Authors | Marijke Hecht (0000-0003-2299-6534, The Ohio State University Columbus Ohio USA, corresponding author) |
| Year | 2026 |
| Volume | 110 |
| Issue | 3 |
| Pages | 974-986 |
| Publication date | 2026-05-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Science Education (JOURNAL) |
| Journal identifiers | ISSN: 0036-8326 • E-ISSN: 1098-237X |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1002/sce.70046 |
| OpenAlex | W7117101017 |
| Language | EN |
| References cited | 59 |
Conceptual and material forms of the colonial logics of terra nullius —the fiction that both lands and minds are empty and should be filled—are embedded in many science education practices which draw on Eurocentric‐based orientations towards land and knowledge. For science education to reach its potential in effecting substantive change for people and planet, I propose a theoretical framework for educators and educational researchers to practice an ethos of terra plena , meaning full earth, where both cultural and natural histories are (re)positioned as vital for learning in ways that challenge dominant notions of land as property. Terra plena rests in tension with terra nullius by forcing an explicit coupling of visions for healthier environmental futures with our deeply troubled pasts and presents. It positions communities as places of educational possibility where care‐centered interactions between and among human and more‐than‐human communities become vehicles to repair the world. If terra nullius is both conceptual and material, then terra plena must be as well. The proposed theoretical commitments and pedagogical practices graft existing approaches, including critical place‐based pedagogy, socioecological systems thinking, and Indigenous land‐based pedagogies. I focus on urban science education as a prime opportunity to practice terra plena . With the majority of the world's human population now urban and many peoples living on lands we are not Indigenous to, terra plena offers a pathway for the embodied ethical repair work needed to meet our responsibilities to support the material transformation of cities into healthy, just, multispecies communities
Conceptual framework · Ethos · Indigenous · Indigenous Education · Meaning (existential) · Population · Science education · Traditional knowledge · Vision · Environmental and Cultural Studies in Latin America and Beyond · Geographies of human-animal interactions · Indigenous and Place-Based Education
The White Possessive
Decolonizing Place in Early Childhood Education
The Concept of Environmental Education
Sense of place in the practice and assessment of place‐based science teaching
The ecological and evolutionary consequences of systemic racism in urban environments
The Anthropocene is functionally and stratigraphically distinct from the Holocene
The Postcolonial Ghetto
Leaving the laboratory
Place‐based learning processes in a family science workshop
Impact of place‐based socioscientific issues instruction on students' contextualization of socioscientific orientations
Grafting Indigenous Ways of Knowing onto Non-Indigenous Ways of Being
After Nature
Reimagining Non-Formal Science Education
Ideology, Hegemony, Discourse
Searching for synergy
A ghetto land pedagogy
A critical pedagogy of place and the critical place(s) of pedagogy
Reconfiguring urban environmental education with ‘shitgull’ and a ‘shop’
Exploring the dimensions of place
How the environment is positioned in the Next Generation Science Standards
Pollution Is Colonialism
The politics of greening unceded lands in the settler city
The uses and abuses of history
Nature-culture constructs in science learning
The genealogy ofTerra Nullius
Muskrat theories, tobacco in the streets, and living Chicago as Indigenous land
Land education
The Best of Both Worlds
Desettling Expectations in Science Education
The trajectory of the Anthropocene
The Mushroom at the End of the World
The New Materialisms and Indigenous Theories of Non-Human Agency
| Citation velocity | historical |
|---|---|
| Highly cited | No |