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Mapping a South Asian Sacred Journey

Bibliographic Data

ID21413711
AuthorsNeeraja Poddar (corresponding author)
Year2024
Volume74
Issue2
Pages153-168
Publication date2024-10-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueArchives of Asian Art (JOURNAL)
Journal identifiersISSN: 0066-6637 • E-ISSN: 1944-6497
PublisherDuke University Press (PUBLISHER • US)
DOI10.1215/00666637-11483460
OpenAlexW4406940963
LanguageEN
References cited8

From at least the sixteenth century, bilampau—horizontal, scroll-like paintings recounting mythological tales—were produced in Nepal. They typically comprise two or three registers where the narrative unfolds sequentially from left to right, top to bottom. A bilampau from circa 1800 is distinctive in that it portrays the pilgrimage—undertaken to this day—to the holy lake of Gosainkund. My article analyzes this singular work of art and imagines how viewers might have engaged with it. It probes how the format of this painting lends itself to the creation of a sacred map, with towns, rivers, and monuments plotted in relation to each other as they might be encountered on a journey. Like the pilgrims in the painting who make their way north through the Kathmandu Valley, the bilampau invites viewers to walk along its length in the direction of Gosainkund; they may choose to stop at any of the numerous sacred spots scattered throughout the landscape. The remnants of ritual substances smeared and sprinkled on the deity represented within the holy lake are still visible, suggesting the painting was once an icon and that worshipping it was perhaps a potent stand-in for a physical pilgrimage

Ancient history · Art · Art history · South asia · Asian Geopolitics and Ethnography · Global Maritime and Colonial Histories · History

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    Open Access•M Tobias, María Dolores Tobías et al.•Mountain Research and Development•1983

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    Anna Lise Seastrand•South Asian Studies•2019

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  • Representations of Ownership

    Hawon Ku•South Asia Journal of South Asian…•2014

Citation velocityhistorical
Highly citedNo
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