Engendering homeland
Migration, diaspora and feminism in Ethiopian music
Bibliographic Data
| ID | 2173000 |
|---|---|
| Authors | Ilana Webster-Kogen (0000-0001-5616-9487, University of London) |
| Year | 2013 |
| Volume | 25 |
| Issue | 2 |
| Pages | 183-196 |
| Publication date | 2013-06-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal of African Cultural Studies (JOURNAL) |
| Journal identifiers | ISSN: 1369-6815 • E-ISSN: 1469-9346 |
| Publisher | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/13696815.2013.793160 |
| OpenAlex | W2144811736 |
| Language | EN |
| Citations received | 4 |
| References cited | 26 |
For decades, the Ethiopian song most widely recorded and performed abroad was ‘Tezeta’, the so-called ‘Song of Longing’ that evokes love-sickness and nostalgia for a bygone time. Thanks to the Amharic lyrical technique of ‘Wax and Gold’, a singer could connote multiple meanings such that the pining of a lovelorn person could double as nostalgia for a place or time. Today, the many Ethiopians who live abroad and who produce and consume Ethiopian culture over the internet may develop a similar but virtual yearning for the ‘homeland’. This is particularly evident in a recent series of songs by female performers in the Ethiopian diaspora that revolve around the theme of ‘home’. These songs, embedded in repertoires centred on domestic relationships and family life, bear the lyrical and musical characteristics of the receiving country while containing strong lyrical allusions to a physical or metaphorical return to Ethiopia from diaspora. In this article, I will analyse two of the three recent songs that share the title ‘Home’: Wayna Wondwossen's and Cabra Casay's. In the broad concept of ‘home’ that is the crux of these songs, the emotion-laced meanings of ‘Tezeta’ coalesce with the condition of the woman in the diaspora enmeshed in the bonds of family, ethnie and nation. I will show that this creative fusion of the national nostalgic mode with the domestic starkly illustrates the fertile convergence of issues many more cautious scholars like to separate methodologically, if not analytically: the ‘personal’ or ‘private’ issues of gender and family with the ‘political’ or ‘public’ issues posed by national belonging and migration
Aesthetics · Art · Diaspora · Homeland · Political science · Sociology · Theme (computing · African history and culture analysis · African studies and sociopolitical issues · Anthropological Studies and Insights · Gender Studies · History
This Place Will Become Home
The Republic of Love
Popular Music and National Culture in Israel
Global Diasporas
Cultural Intimacy
From ‘There’ to ‘Here’
The Ethiopian-Eritrea war
The Bowl-Lyre of Northeast Africa. Krar
Migrant Transnationalism and Modes of Transformation
Disjuncture and Difference in the Global Cultural Economy
Identity and Assimilation Among Young Ethiopian Immigrants in Metropolitan Washington
The embodiment of salsa
The Frame Drum in the Middle East
Surviving Salvation
Music, Ritual, and Falasha History
Eritrea Goes Global
War and remembrance
Bureaucratic literacy, oral testimonies, and the study of twentieth-century Ethiopian history
Literacy in an oral society
Amharic personal nomenclature
Debating the language of African literature
Oral narrative as ideological weapon for subordinating women
Hagiographies of Ethiopian female saints
| Unique citing works | 4 |
|---|---|
| Citations per year | 0,5 |
| Citation span | 2018 - 2024 (7) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 4 |