The mind and the Devil
Porosity and discernment in two Chinese charismatic-style churches
Bibliographic Data
| ID | 2253630 |
|---|---|
| Authors | E Ng (0000-0001-6122-9640, University of Amsterdam, corresponding author) |
| Year | 2020 |
| Volume | 26 |
| Issue | S1 |
| Pages | 95-113 |
| Publication date | 2020-04-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of the Royal Anthropological Institute (JOURNAL) |
| Journal identifiers | ISSN: 1359-0987 • E-ISSN: 1467-9655 |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/1467-9655.13243 |
| OpenAlex | W3013518786 |
| Language | EN |
| Citations received | 7 |
| References cited | 49 |
This essay explores otherworldly encounters and notions of mind across two charismatic-style churches in China. In Zhao Village Church in rural Henan province, Christian congregants more often approached the mind as porous to the Devil's corruption. In Living Church in Shanghai, congregants were more influenced by bounded, psychological notions of the mind as an entity; although the mind was also held to be permeable to spiritual personae, its interior workings stood as the central hindrance to discernment, rather than the externality of the Devil. And while those in Shanghai stressed a gradual, retroactive verification of potential spiritual signs, those in Henan strove for a rhythm of immediate response. Meanwhile, Shanghai congregants described fewer sensory and embodied encounters with divine voice, pain, and healing than congregants in Henan. Such divergent theories of mind, virtuous rhythms, and distributions within the Christian spiritual sensorium might be understood in part through styles of engagement accentuated at these churches, and in part through the uneven unfolding of religious abolition and revival in China, including the heightened urban presence of psychotherapeutic genres and the rural presence of spirit mediumship in recent decades. These variations in personhood and otherworldly encounter, including deeply porous ones, were thus co-present in an atheist secular milieu, after what have been seen as some of the most thorough secularization campaigns conducted by a modern state
Aesthetics · Archaeology · Charisma · China · Discernment · Epistemology · Sociology · Theology · Anthropological Studies and Insights · Chinese history and philosophy · History · Philosophy · Religious Tourism and Spaces
Differences in Religious Practices of Indigenous Peoples in Rural and Urban Areas of China
Acts Is Acts
Not as single spies’
Checking the Fruit
Similarities and differences in concepts of mental life among adults and children in five cultures
Materiality, Experience and the Body
Discerning personhood through lena-dena
The Propensity of Things
Global Chinese Pentecostal and Charismatic Christianity
Ethical Life
Superstitious Regimes
From Village to City
Diagram for Fire
Suffering and Sentiment
Other-Worldly
Unknotting the Heart
Local Communal Religion in Contemporary South-east China
Borrowed Gods and Foreign BodiesChristian Missionaries Imagine Chinese Religion
Redeemed by Fire
Chinese Religiosities
The Sacred Self
Atheist Secularism and its Discontents
A New History of Christianity in China
The Next Christendom
A Secular Age
Translingual Practice
Beyond Nature and Culture
Formations of the Secular
The Politics of Aesthetics
Constructing China’s Jerusalem
The Cultural Revolution and the Emergence of Pentecostal-style Protestantism in China
Multiple Variations
We Have Never Been Modern
Deadly words
A Problem of Presence
Appetites
The Religious Question in Modern China
The Chinese path to individualization
Aesthetics of Persuasion
Introduction
Goose Bumps All Over
Thinking from the Han
Knot of the Soul
Becoming Sinners
Faith and its fulfillment
Translating the Devil
A Christian plane of immanence
Culture and Dissociation in Toraja
Cultivating Discontinuity
Being Christians in Urbanizing China
A Hyperreal God and Modern Belief
The Rise of Therapeutic Governing in Postsocialist China
| Unique citing works | 7 |
|---|---|
| Citations per year | 1,17 |
| Citation span | 2020 - 2025 (6) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 7 |