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China’s Religious Danwei

Institutionalising Religion in the People’s Republic

Bibliographic Data

ID23152920
AuthorsDavid A Palmer (0000-0003-0884-995X, New York University Press, corresponding author)
Year2009
Volume2009
Issue4
Publication date2009-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenuePerspectives chinoises (JOURNAL)
Journal identifiersISSN: 1021-9013 • E-ISSN: 2070-3449
PublisherOpenEdition (PUBLISHER)
DOI10.4000/chinaperspectives.4918
OpenAlexW145881044
LanguageEN
Citations received9
References cited10

This article is a study of the continuities and changes in the state-led institutionalisation of religion in the PRC from 1979 to 2009 and their effects on the structuring of China’s religious field. A normative discourse on religion is constituted by a network of Party leaders, officials, academics, and religious leaders. Official religious institutions have become hybrids of religious culture with the institutional habitus of work units ( danwei) in the socialist market economy. A wide range of religious practices have found legitimacy under secular labels such as health, science, culture, tourism, or heritage. Religious affairs authorities have begun to acknowledge the existence of this expanding realm of religious life, and to accord discursive legitimacy to the previously stigmatised or ignored categories of popular religion and new religions, but hesitate to propose an explicit change in policy.

China · Environmental ethics · Habitus · Legitimacy · Normative · Political economy · Political science · Politics · Realm · Social science · Sociology · State (computer science) · Chinese history and philosophy · Japanese History and Culture · Law · Religion and Society Interactions

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Unique citing works9
Citations per year0,64
Citation span2012 - 2023 (12)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 7
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