Riches and Renunciation
Religion, Economy, and Society among the Jains
Bibliographic Data
| ID | 23398555 |
|---|---|
| Authors | James Laidlaw (0000-0002-1035-4799, corresponding author) |
| Year | 1995 |
| Pages | 446 |
| Publication date | 1995-12-28 |
| Open Access | No |
| Type | BOOK |
| Venue | Riches and Renunciation (SOURCE_BOOK) |
| Publisher | Oxford University PressOxford (PUBLISHER) |
| DOI | 10.1093/oso/9780198280316.001.0001 |
| OpenAlex | W4388351846 |
| Open Library | OL7398891M |
| ISBN | 9780198280316 |
| Language | EN |
| Citations received | 107 |
How can one live by impossible ideals and values? The Jains of India are a flourishing and prosperous community, but their religion is focused on the teaching and example of ascetic renouncers, whose austere regime is actually dedicated to ending worldly life and often culminates in a fast to death. This book draws upon a detailed study of an urban Jain community in Jaipur, north-west India, to offer the fullest account yet given of Jain religious belief and practice. It shows how renunciation and asceticism play a central part in the life of a thriving business community, and how world-renunciation combines for Jain families with the pursuit of worldly happiness. The book is in five parts. Part I introduces the vivid mythology and doctrine of Jainism, and the traditions of Jain renouncers. Part II discusses the relations of Jains with other groups in Indian society, the politics of leadership on Jain communities, and the history, character, and composition of the Jain community in Jaipur. Part III contains detailed analyses of lay ascetic practices such as fasting and confession, traditions of imagery and iconography, and key religious ideas, such as the paradoxical doctrine of ‘non-violence’ (ahimsa). These are shown to turn on complex conceptions of the body and contrasting moral topographies of self. Part IV concerns relations between lay Jains and renouncers, and draws on recent writing on exchange and value to analyse the pivotal place of alms-giving in the Jain religion. Part V describes some of the closest connections between riches and renunciation, and shows how the pan-Indian festival of Diwali is adapted to distinctively Jain values and concerns.
Asceticism · Environmental ethics · Political science · Politics · Renunciation · Sociology · Theology · Anthropological Studies and Insights · Indian and Buddhist Studies · Indian History and Philosophy · Law · Philosophy · Religious studies · India · Jainism · Jaipur · Religion · Religious life and customs · Religious life andcustoms · Social aspects · Social aspects of Jainism
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“The Quack Whom We Know”
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Ritual death in a secular state
Gendered contours of contemporary South Asian religious practices in the context of migration
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Some Thoughts on the Anthropology of Mental Health and Illness with Special Reference to India
Interweaving fragments of ethical publicity and ethical resistance
The Artifice of Trust
Le don de nourriture aux ascètes jains digambar
Historical origins of a ‘caste society’
Uneventful ethics
A catalogue of vice
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The Weight of Living
Person and Self
Character as gift and erasure
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The nature of religious diversity
The Precarious Spaces Between Us
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The Scientization and Academization of Jainism
The Ascetic Self
Reproducing Elite Lives
I Never Held Money with my Teeth
Hindutva's Blood
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Intimate gifts and 'bad' deaths
Amman as social auditor
Tight and Loose Asceticism
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Diamond Time
Candanbālā's hair
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Post-war Blood
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"Jain Medical Professionals' "Reflexive Ethical Orientation
Bioethics and Jainism
Dons réels et potentiels
No gentry but grave-makers
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Efficient Donors, Meritorious Receivers
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The Gift and Its Forms of Life in Contemporary India
Religious Orientations in the Lives of Indian Entrepreneurs
Aesthetic Pleasure in the Worship of the Jina
Situating Pārśva's Biography in Varanasi
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Ethical infrastructure
Ethical pedagogies and/of relationality
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Moralizing emotion
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Equivocal locations
| Unique citing works | 107 |
|---|---|
| Citations per year | 3,96 |
| Citation span | 1999 - 2026 (28) |
| Citation velocity | current |
| Highly cited | Yes |
| Citation types | Neutral: 103 |