Rethinking cultural competence
Insights from indigenous community treatment settings
Datos Bibliográficos
| ID | 2394876 |
|---|---|
| Autores | Dennis C Wendt (0000-0001-9652-1182, University of Michigan, autor de correspondencia), J P Gone (0000-0002-0572-1179, University of Michigan) |
| Año | 2012 |
| Volumen | 49 |
| Número | 2 |
| Páginas | 206-222 |
| Fecha de publicación | 2012-04-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Transcultural Psychiatry (JOURNAL) |
| Identificadores de la revista | ISSN: 1363-4615 • E-ISSN: 1461-7471 |
| Editorial | SAGE Publications Inc (PUBLISHER) |
| DOI | 10.1177/1363461511425622 |
| PMID | 22194346 |
| OpenAlex | W2127652087 |
| Idioma | EN |
| Citas recibidas | 40 |
| Referencias citadas | 62 |
Multicultural professional psychologists routinely assert that psychotherapeutic interventions require culturally competent delivery for ethnoracial minority clients to protect the distinctive cultural orientations of these clients. Dominant disciplinary conceptualizations of cultural competence are "kind of person" models that emphasize specialized awareness, knowledge, and skills on the part of the practitioner. Even within psychology, this approach to cultural competence is controversial owing to professional misgivings concerning its culturally essentialist assumptions. Unfortunately, alternative "process-oriented" models of cultural competence emphasize such generic aspects of therapeutic interaction that they remain in danger of losing sight of culture altogether. Thus, for cultural competence to persist as a meaningful construct, an alternative approach that avoids both essentialism and generalism must be recovered. One means to capture this alternative is to shift focus away from culturally competent therapists toward culturally commensurate therapies. Indigenous communities in North America represent interesting sites for exploring this shift, owing to widespread political commitments to Aboriginal cultural reclamation in the context of postcoloniality. Two examples from indigenous communities illustrate a continuum of cultural commensurability that ranges from global psychotherapeutic approaches at one end to local healing traditions at the other. Location of culturally integrative efforts by indigenous communities along this continuum illustrates the possibility for local, agentic, and intentional deconstructions and reconstructions of mental health interventions in a culturally hybrid fashion
Cultural competence · Cultural diversity · Cultural humility · Environmental ethics · Essentialism · Indigenous · Multiculturalism · Pedagogy · Psychological intervention · Sociology · Traditional knowledge · Anthropology · Child and Adolescent Psychosocial and Emotional Development · Community Health and Development · Counseling Practices and Supervision · Gender Studies · Psychology · Social Psychology
Situating Psychotheraphy with Tribal Peoples in a Sovereignty Paradigm
Recruiting and retaining of Indigenous Probations Officers
Can Spiritual Ecograms be Utilized in Mental Health Services to Promote Culturally Appropriate Family and Couples Therapy with Indigenous People
American Indian Culture as Substance Abuse Treatment
American Indian and Alaska Native Mental Health
Indigenous Cultural Safety Training for Applied Health, Social Work, and Education Professionals
Growth and Empowerment for Indigenous Australians in Substance Abuse Treatment
I thought I was an open-minded person”
Reflections on the Collaborative Story Analysis Method to Understand Qualitative Perspectives of Indigenous Syringe Services Program Clients
Professional Skills and Personal Characteristics for Psychologists Working in an Urban Australian Context With Indigenous Clients
Explanatory Models of (Mental) Health Among Sub-Saharan African Migrants in Belgium
Working together in a good way
Trauma-informed Approaches to Substance Use Interventions with Indigenous Peoples
A Systematic Review of Trauma Interventions in Native Communities
How restorative landscapes can benefit psychological and physiological responses
Re‐imagining mental health services for American Indian communities
Decolonizing Mental Health Services for Indigenous Clients
The Urban American Indian Traditional Spirituality Program
Beyond trauma
Negative Reflections About Positive Psychology
The Wet’suwet’en Nation’s Mobilization of Indigenous Focusing Oriented Therapy
Multicultural Counseling Competence
Counselors’ Current Counseling Practice
Potentially Harmful Therapy and Multicultural Counseling
Connecting to Ancestral Wisdom
When I Spoke, I Spoke From the Heart”
Potentially Harmful Therapy and Multicultural Counseling
Reassessing the Mental Health Treatment Gap
Addressing epistemic injustice in the mental healthcare of Indigenous people in Bangladesh
Transformative Complicity and Cultural Humility
Building a multicultural peer-consultation team
An interview-based evaluation of an Indigenous traditional spirituality program at an urban American Indian health clinic
When solidarity hurts
Hopefully you've landed the waka on the shore
Defining and assessing key behavioral indicators of the Shifting Cultural Lenses model of cultural competence
Practitioner characteristics and organizational contexts as essential elements in the evidence-based practice versus cultural competence debate
Shattering culture
Historical trauma
An analysis of Hawaiian identity and life satisfaction through cultural reclamation
Decolonizing Care at Diagnosis
Multicultural Counseling Competencies
American Indian Ethnic Renewal
The Case for Cultural Competency in Psychotherapeutic Interventions
Evidence-based practice in psychology.
A community-based treatment for Native American historical trauma
Prevalence of DSM-IV Disorders and Attendant Help-Seeking in 2 American Indian Reservation Populations
Essentialist beliefs about social categories
Psychotherapy research with ethnic minorities
Grateful Prey
The nations within
Western Apache Language and Culture
The role of culture and cultural techniques in psychotherapy
The role of culture and cultural techniques in psychotherapy
Identifying effective mental health interventions for American Indians and Alaska Natives
A Native American view of the mind as seen in the lexicon of cognition in East Cree
Culture in treatment, culture as treatment. A critical appraisal of developments in addictions programs for indigenous North Americans and Australians
American Indian Culture as Substance Abuse Treatment
Guidelines on multicultural education, training, research, practice, and organizational change for Psychologists
The Elements of Cultural Competence
Are empirically supported treatments valid for ethnic minorities? Toward an alternative approach for treatment research
Cultural Competency as New Racism
Papers of the Thirteenth Algonquian Conference
The Red Road to Wellness
The responsiveness and equality of mental health care to Chicanos and Native Americans
Unheard Alaska
Organization and Financing of Alcohol and Substance Abuse Programs for American Indians and Alaska Natives
The one drop rule & the one hate rule
Multidimensional Facets of Cultural Competence
Position Paper
Psychotherapy and Traditional Healing for American Indians
Mental Health and Substance Abuse Services Preferences among American Indian People of the Northern Midwest
In search of cultural competence in psychotherapy and counseling
Cultural competence and evidence-based practice in mental health services
Sources of the Self
Cultural considerations when providing rehabilitation services to American Indians
Cultural adaptation of treatments
We Never was Happy Living Like a Whiteman
Taciturnity in Native American Etiquette
Honoring Their Way
Culture and the restoration of self among former American Indian drinkers
Cree Indian healing practices and western health care
Multicultural Counseling Competencies and Standards
Cry of the Eagle
Grateful Prey
Western Apache Language and Culture
Indigenizing the Academy
Western Apache Language and Culture
Forget Culture
Psychotherapy and the Cultural Concept of the Person
Are There Emotional Universals? Evidence from the Native American Language East Cree
Dialogue 2008
| Obras citantes distintas | 40 |
|---|---|
| Citas por año | 2,67 |
| Intervalo de citas | 2011 - 2025 (15) |
| Velocidad de citación | recent |
| Altamente citado | No |
| Tipos de cita | Neutras: 36 |