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Blood, Oil, Honey, and Water

Symbolism in spirit possession sects in northeastern Brazil

Bibliographic Data

ID2467215
AuthorsDolores J Shapiro (Rutgers, the State University of New Jersey, corresponding author)
Year1995
Volume22
Issue4
Pages828-847
Publication date1995-11-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueAmerican Ethnologist (JOURNAL)
Journal identifiersISSN: 0094-0496 • E-ISSN: 1548-1425
PublisherWiley (PUBLISHER • GB)
DOI10.1525/ae.1995.22.4.02a00090
OpenAlexW2061796029
LanguageEN
Citations received15
References cited23

In this article I propose to document a symbolic system in northeastern Brazil in which different spirit possession group types assign various meanings to four symbols-blood, oil, honey, and water-that all these groups engage in their religious beliefs or ritual practices. All the groups rely on these symbols either to represent or to disavow an ideology that is in turn correlated with a distinct "racial" identity. Participation in and recruitment into these groups are described and analyzed in terms of the meanings attributed to the symbols by the leaders and members of Candomblé, Giro, and Mesa Branca groups. These meanings, while stable when analyzed from an intragroup perspective, are often transformed in the intergroup context in dramatic and subtle ways. Once transformed, the same symbol can be, and often is, used by each of the groups to evaluate and characterize the others in ways that help it to maintain its own coherence and appeal. The analysis of the symbols as a system partially explains multiple use, and stability as well as changes in affiliation, by religious actors over time. Thus the intergroup symbolic domain is characterized by temporal, evaluative, and transformative aspects that provide a framework for understanding contemporary religious affiliation and behavior in a socially inequitable, racially complex, urban setting

Aesthetics · Appeal · Ideology · Linguistics · Political science · Politics · Possession (linguistics · Sociology · Symbol (formal · Anthropological Studies and Insights · Gender Studies · Law · Philosophy · Psychology · Social Psychology · Urban and sociocultural dynamics

  • Historical and Ethnographic Setting

    E Cohen•The Mind Possessed•2007

  • Spirits as Concepts

    E Cohen•The Mind Possessed•2007

  • The Social Relevance of Spirits

    E Cohen•The Mind Possessed•2007

  • The Research Community

    E Cohen•The Mind Possessed•2007

  • Observing Possession

    E Cohen•The Mind Possessed•2007

  • Introducing Possession

    E Cohen•The Mind Possessed•2007

  • Explaining Distributions of Spirit Concepts and Spirit Possession

    E Cohen•The Mind Possessed•2007

  • Medicalist, Physiological, and Sociological Explanations

    E Cohen•The Mind Possessed•2007

  • Describing, Interpreting, and Explaining Spirit Possession

    E Cohen•The Mind Possessed•2007

  • ‘Catch me if you can’

    Richard A Aborisade, Sunday S Adedayo•Police Practice and Research•2021

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    Open Access•Cecilia Anne Mccallum, Cecilia Mccallum•American Ethnologist•2005

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  • The Production and Consumption of Culture in Brazil

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  • Shamanism, Colonialism, and the Wild Man

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  • Dramas, Fields, and Metaphors

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Unique citing works15
Citations per year0,71
Citation span2005 - 2021 (17)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 15
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