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Of Thorns and Roses

The Logic of Belief in Gregory Nazianzen

Bibliographic Data

ID3570652
AuthorsFrederick W Norris (Universitas Kristen Immanuel, corresponding author)
Year1984
Volume53
Issue4
Pages455-464
Publication date1984-12-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueChurch History (JOURNAL)
Journal identifiersISSN: 0009-6407 • E-ISSN: 1755-2613
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.2307/3166116
OpenAlexW2000578621
LanguageEN
Citations received1
References cited5

In the twentieth century some significant secondary literature concerning Gregory Nazianzen has emphasized either his attacks on philosophy or the absence in his works of a rationale for the relationship between philosophy and theology. At times these apparent weaknesses are explained as integral to his rhetorical education and interests, almost as if all rhetoricians are the opposite of philosophers. Rosemary Ruether'sGregory of Nazianzus: Rhetor and Philosopher, the most influential monograph to deal specifically with these questions in the last few years, does depict Nazianzen's rationale for relating philosophy and theology. Yet she concludes that "we would be wrong if we were to suppose that Gregory either acknowledges or is aware of any dependence of Christianity on those [philosophical] traditions," even though he loved and studied them. For her the Cappadocian stands in the line of Christian apologists who saw both Greek philosophy and religion as blasphemous

Art · Christianity · Epistemology · Linguistics · Literature · Rhetorical question · Theology · Augustinian Studies and Theology · Byzantine Studies and History · Classics · History · Karl Barth and Christian Theology · Philosophy

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  • Gregoire de Nazianze, lecteur de la litterature hermetique

    Jean Pepin, Jean‐louis Pépin•Vigiliae Christianae•1982

Unique citing works1
Citations per year0,1
Citation span2016 - 2016 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1
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