"A Contemporary Story of "Diaspora

The Tibetan Version

Bibliographic Data

ID3891925
AuthorsDibyesh Anand (0000-0003-3604-2539, University of Bath, corresponding author)
Year2003
Volume12
Issue2
Pages211-229
Publication date2003-09-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueDiaspora A Journal of Transnational Studies (JOURNAL)
Journal identifiersISSN: 1044-2057 • E-ISSN: 1911-1568
PublisherProject MUSE (PUBLISHER • US)
DOI10.1353/dsp.2011.0063
OpenAlexW2061878884
LanguageEN
Citations received16
References cited19

Until the last two decades of the twentieth century, Tibetan studies suffered from an overemphasis on Buddhism and pre-1950s Tibetan history. Since the late 1980s, however, the situation has gradually changed. One increasingly comes across works related to Tibet that draw upon new ideas culled from various social, literary, and cultural theories. One such concept that is gaining currency is Diaspora. Taking their cue from the changing discourses of other dispersions, Tibetanists working with Tibetan exile/refugee communities have adopted the term. While this development brings Tibetan studies in line with similar disciplines and reflects the self-confidence of the field itself, often the term is used in an undertheorized manner, as a mere synonym or substitute for "refugee" or "exile." This is problematic, since Diaspora is not just another word for exiles or refugees but a concept with its own history. And this history is necessarily messy and contested

Aesthetics · Archaeology · Art · Buddhism · Currency · Diaspora · Field (mathematics · Linguistics · Literature · Refugee · Sociology · Synonym (taxonomy · Anthropology · Asian Geopolitics and Ethnography · China's Ethnic Minorities and Relations · Diaspora, migration, transnational identity · Gender Studies · History · Migration, Refugees, and Integration · Philosophy