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True dignity’ and ‘respect-worthiness

Bibliographic Data

ID6190883
AuthorsSunday Adeniyi Fasoro (Department of Philosophy Technische Universität Berlin Straße des 17. Juni 135 10623 Berlin Germany), Adeniyi Fasoro (0000-0002-3879-9423, Technische Universität Berlin, corresponding author)
Year2019
Volume29
Issue2
Pages207-223
Publication date2019-04-25
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueHuman Affairs (JOURNAL)
Journal identifiersISSN: 1210-3055 • E-ISSN: 1337-401X
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1515/humaff-2019-0017
OpenAlexW2945788057
LanguageEN
References cited33

In the Groundwork, Kant seems to make two paradoxical claims about the source of human dignity. First, he claims that if “rational nature exists as an end in itself” (Kant, 1998, p. 36), it is because “humanity is... dignity, insofar it is capable of morality” (Kant, 1998, p. 42). Second, he claims that although “autonomy is the ground of the dignity of human nature and of every rational nature” (Kant, 1998, p. 43), the human being can only have “dignity... insofar he fulfils all his duties” (Kant, 1998, p. 46). This paper argues that neither claim is repugnant because Kant seeks to advance two kinds of dignity. Kant intends to elucidate that the human being possesses a basic ‘entitled dignity’ in virtue of his capacity for morality, but that he needs to become a moral being in order for him to realise his ‘true dignity’. This paper claims that the formal condition under which a person can be worthy of respect is identical with the condition of realising his ‘true dignity

Autonomy · Dignity · Environmental ethics · Epistemology · Humanity · Morality · Political science · Theology · Virtue · Free Will and Agency · Law · Philosophical Ethics and Theory · Philosophy · War, Ethics, and Justification

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Citation velocityhistorical
Highly citedNo
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