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To Become a Confucian Democratic Citizen

Against Meritocratic Elitism

Bibliographic Data

ID6228564
AuthorsKim (0000-0003-2291-5896, corresponding author), Sungmoon Kim
Year2013
Volume43
Issue3
Pages579-599
Publication date2013-07-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueBritish Journal of Political Science (JOURNAL)
Journal identifiersISSN: 0007-1234 • E-ISSN: 1469-2112
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0007123412000397
OpenAlexW2170895638
LanguageEN
Citations received6
References cited36

This article critiques the meritocratic justification of Confucian democracy from the standpoint of democratic civil society by shifting the focus fromgovernabilityof the people to theirtransformability. Its central claims are: (1) Confucian virtue politics (dezhi) can be creatively re-appropriated in a democratic civil society in terms of cultivating civility in ordinary people who belong to different moral communities; (2) in the modern East Asian social context, the Confucian ideal of benevolent government (ren zheng) can be attained better by the victims of socio-economic injustice contesting it democratically in the public space of civil society than by ‘thin’ democracy controlled by meritocratic elitism. ‘Confucian civil society’ operating on Confucian ritually mediated civility is an alternative to meritocratic elitism

Civic virtue · Civil society · Civility · Context (archaeology · Democracy · Democratic ideals · Elitism · Environmental ethics · Impartiality · Injustice · Meritocracy · Political economy · Political science · Politics · Sociology · China's Socioeconomic Reforms and Governance · Chinese history and philosophy · Law · Philosophy · Political Philosophy and Ethics · Public Administration

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Unique citing works6
Citations per year0,5
Citation span2014 - 2025 (12)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 6
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