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Hegemonic Secularism, Dominant Communalism

Imagining Social Transformation in India

Bibliographic Data

ID7093387
AuthorsSaroj Giri, Saroj Kumar Giri (0000-0001-6521-9132, corresponding author)
Year2009
Volume22
Issue1
Pages130-147
Publication date2009-12-09
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueRethinking Marxism (JOURNAL)
Journal identifiersISSN: 0893-5696 • E-ISSN: 1475-8059
PublisherRoutledge (PUBLISHER • GB)
DOI10.1080/08935690903411719
OpenAlexW1976205589
LanguageEN
Citations received1
References cited13

Most antimodern and subaltern critiques of “secularism” in India work by exposing a hidden, particularist majoritarianism (communalism) underneath abstract secularist universalism; this, however, externalizes communalism to the effects of “Western modernity” or secularization. On the other hand, the secularist left also externalizes communalism to feudal, premodern power relations or right-wing forces, or to the lack of left nationalist hegemony, or “an ethically neutral state.” What if, however, “abstract” secularism is only the form of appearance of an actually existing communal social order? The categorization of (Nehruvian) secularism as “abstract” and “imposed” glosses over the continuity it provides to this structurally embedded communalism. Dominant communalism's coexistence with hegemonic secularism, otherwise presumed to be anti-communal and already fighting communalism, precludes anti-communalism as part of a larger (‘old-fashioned’?) revolutionary transformation of society. We have something to learn from Fanon: “one cannot divorce the combat for culture from the peoples struggle for liberation”. This raises the question of the political subject, revealing serious limitations of the biopolitical model of state power invoked by some Subalterns

Communalism · Hegemony · Nationalism · Political science · Politics · Secularism · Social change · Social transformation · Sociology · Universalism · Anthropological Studies and Insights · Gender Studies · Indian History and Philosophy · Law · Philosophy · Religion and Society Interactions · Religious studies

  • The Buddhist Ineffable Self and a Possible Indian Political Subject

    Saroj Giri, Saroj Kumar Giri•Political Theology•2018

  • Hindu Nationalism

    Christophe Jaffrelot•Hindu Nationalism•2009

  • The Construction of Communalism in Colonial North India

    Gyanendra Pandey•The Construction of Communalism…•2012

  • The Postcolonial Aura

    Arif Dirlik•Postcolonial Aura•2018

  • The Wretched of the Earth

    Open Access•Frantz Fanon•Posthumanism•2000

  • The Nation and Its Fragments

    Partha Chatterjee•Nation and Its Fragments•1994

  • Two Concepts of Secularism

    Open Access•Wilfred M Mcclay•Journal of Policy History•2001

  • Who Is the Subject of the Rights of Man

    Jacques Rancière•South Atlantic Quarterly•2004

  • Racism and culture

    Open Access•Kadiatu Kanneh•Paragraph•1993

  • Secularism in Its Place

    Open Access•T N Madan•The Journal of Asian Studies•1987

  • The Post Colonial Aura

    Terry G Mcgee, Terry Mcgee et al.•Pacific Affairs•1998

Unique citing works1
Citations per year0,13
Citation span2018 - 2018 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1
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