Commemorating the deadly other side of externalized borders through “migrant-martyrs”, sacrifices and politizations of (irregular) migration on the international migrants' day in Mali

Bibliographic Data

ID9387756
AuthorsAlmamy Sylla (0000-0003-0951-5994, Université des Lettres et des Sciences Humaines de Bamako), Susanne U Schultz (0000-0003-1690-0137, Bielefeld University, corresponding author)
Year2020
Volume8
Issue1
Publication date2020-01-22
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueComparative Migration Studies (JOURNAL)
Journal identifiersISSN: 2214-594X • E-ISSN: 2214-8590
PublisherSpringer Nature (PUBLISHER • SG)
DOI10.1186/s40878-019-0167-x
OpenAlexW3005885095
LanguageEN
Citations received10
References cited24

This article explores the different memorial strategies of the civil society associations and the public authorities in Mali through various practices and discourses of the International Migrant Day around the stinging reality of migrants’ shipwrecks in the Mediterranean. Against the backdrop of the progressive externalization of European borders, the Libyan coast has become a hecatomb for young Malian migrant ‘adventurers’. In 2015, around 360 young people from the region of Kayes, in the Southwest of Mali, lost their lives. Under the pressure of civil society associations, the government of Mali decreed days of National Mourning in memory of the shipwrecked. Simultaneously the transnational network Afrique-Europe-Interact in collaboration with representatives of the city of Kita, organized a politically ritualized ceremony to carry out sacrifices honoring the deaths. Based on an ethnography of this mourning ceremony, the article shows how civil society actors denounce the appropriation of the tragic events by a state that “expels” its citizens incapable to develop and the European Union that “kills” by externalizing borders. A short media analysis of the government’s celebration serves as a contrast to the civil society engagement. Through these competing memorial strategies, the article presents the antagonistic but overlapping positionings between the public authorities with their northern partners condemning irregular migration, and the bereaved populations and the civil society considering migration as a normal strategy for a better life and cultural heritage. Our analysis reveals that the celebration of the International Migrants Day and the National Day of Mourning have led to the construction of alternative discourses on ‘irregular’ migration that call to account externalization and neoliberal policies and the risk-taking attitude of migrants in migratory tragedies embedded in very localized mourning practices

Appropriation · Archaeology · Ceremony · Civil society · Ethnography · Geography · Government (linguistics · Political science · Politics · Sociology · State (computer science · African Studies and Geopolitics · Anthropology · China's Global Influence and Migration · Gender Studies · Law · Migration, Refugees, and Integration