Olesia D Surikova
Datos Biográficos
| ID | 1056987 |
|---|---|
| NOMBRE | Olesia D Surikova |
| NOMBRES | Olesia D |
| APELLIDO | Surikova |
| FIRMA | SURIKOVA O D |
| AFILIACIONES | Ural Federal University |
| ORCID | 0000-0002-9526-7853 |
| VERIFICADO | Sí |
| TOTAL DE OBRAS | 15 |
| TOTAL DE CITAS | 0 |
| OBRAS COMO AUTOR | 15 |
| OBRAS COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 2015 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2026 |
| ÍNDICE H | 0 |
Folk Calendar of the Kostroma Region. II
This publication continues and completes the presentation of materials on the chrononymy of the Kostroma region of the 20th and 21st centuries, collected by the Toponymic Expedition of Ural University between 2003 and 2025. The corpus of chrononyms containing over 6,000 entries was divided according to the traditional seasonal division of the calendar year into spring-summer and autumn-winter cycles. The first part, demonstrating the content of t…
Russian Feasts of the Savior as a Semantic Microsystem
В статье рассматриваются русские народные названия трех августовских праздников – дня происхождения (изнесения) честных древ Животворящего Креста Господня (14 августа), Преображения Господня (19 августа) и дня перенесения из Едессы в Константинополь Нерукотворенного Образа (Убруса) Господа Иисуса Христа (29 августа). Их неофициальные общеизвестные имена – Первый (Медовый), Второй (Яблочный) и Третий Спасы, а в говорах разных территорий известно е…
Folk Calendar of the Kostroma Region. I
This publication presents a collection of materials on the chrononymy of the Kostroma Region from the 20th and 21st centuries. The field data were collected by the Toponymic Expedition of Ural University between 2003 and 2024. The corpus of chrononyms is large, containing over 5,100 entries. Due to its size, the calendar materials will be published in two parts, based on the traditional seasonal division of the calendar year: spring-summer and au…
Deus ex nomine
This article draws upon the material of Russian cultural and linguistic tradition and analyses one particular phenomenon. In this phenomenon, a mythological character never existed in the folk belief system, but rather was generated by a linguistic sign or a text fragment. By their nature, the names of the characters studied in this paper derive from two types of verbal signs: 1) character names formed from regular lexical units — common nouns (р…
Revisiting the Etymology of the Ethnonym Mordva
The Russian term for the Erzya and Moksha Peoples, Mordva, attested since the 12th century, is an exoethnonym with no roots in the Mordvinic languages. The common theory that it was formed with the Russian collective suffix -va is inaccurate, as this suffix, in combination with nominal stems, likely did not exist in Old Russian. A grammatical analysis of the Russian term Mordva suggests that it developed within a noun-declension paradigm ending i…
Who is the East Slavic Karachun? (Word, Name, Character)
The paper explores the origin and semantics of the word karachun (korochun) having a vast specter of meanings in East Slavic languages (including Russian). It could mean ‘death’ (especially sudden and violent); serious illness’, ‘the end as a negative result, cessation, exhaustion of something’, ‘evil eye’, ‘evil spirit’; something that carries the idea of “crookedness, bentness” (‘crooked leg, stoop’ in Belarusian dialects, ‘hunched posture, cra…
From Name to Myth (Based on Russian Cultural and Literary Tradition)
This paper analyzes the cases wherein a previously unknown and unique mythological character (with his/her specific behavior, "personal" traits, appearance, origin, etc.) is generated by a cultural linguistic sign or a fragment of text. This research is based on the Russian cultural and linguistic tradition, mainly in its dialectal version (the language of Russian peasants). Its sources include data published in the late 19th-early 21st century i…
On linguopragmatics of Russian imprecations mentioning evil forces
The article continues the authors' cycle of studies on the vocabulary of Russian imprecations. It is aimed at studying the linguistic and pragmatic features of imprecations that mention the names of evil spirits. Demonyms are the standard actors of imprecations, and imprecations in which appear are the archetype of an imprecation, as they appeal to the exemplary embodiment of the idea of evil. Despite this, imprecations with demonyms are not the …
Names of Trees in East Slavic Charms
This paper continues the series of the authors’ works on the toponymy of charms previously published in Voprosy Onomastiki. It deals with proper names of trees (dendronyms) in East Slavic spells coming from East Belarusian, East Ukrainian, West and South Russian territories where the considered folklore tradition is particularly prominent. The naming of revered trees is a fairly common cult practice that occurs through cultural semiotization of s…
The Variety of Proper Names in E. Barsov’s Lamentations of the Northern Land
The paper deals with a broad variety of names featured in the three-volume Lamentations of the Northern Land published by Elpidifor Barsov in 1872–1885. The toponymy of lamentations has been repeatedly addressed by researchers as the most prevalent and diverse class of proper names due to its symbolic weight and a pronounced local colour. This study aims to bridge the gaps in the systemic description of other categories of names presented in this…
Toponyms in the Charms of the Russian North. III
Статья является третьей в цикле публикаций авторов, посвященном топонимии заговоров Русского Севера. В ней рассматриваются имена собственные камней, которые встречаются в заговорных текстах Восточной Славии — в первую очередь русских и белорусских (для украинской заговорной традиции присвоение камням собственных имен не характерно). Главным мифооронимом русского и белорусского фольклора является Алатырь, известный преимущественно в духовных стиха…
On the Pragmatic Conditionality of Folklore Texts
This article completes a cycle of studies on the genre peculiarities of folklore texts at the lexico-grammatical and word-building levels. It demonstrates that being the smallest meaningful units of text (and for that reason seemingly unnoticeable), even morphemes and grammemes appear in a folklore text only when carrying out tasks conditioned by the basic pragmatics of the genre. The author illustrates this statement referring to the functioning…
Toponyms in the Charms of the Russian North. I
The present paper is the fi rst one in a series of articles focusing on the origins and functioning of place names in oral or handwritten charm texts attested in the Russian North, i.e. in the Arkhangelsk, Vologda, Olonets, and Kostroma regions. The paper examines the names of water bodies (seas and rivers) present in the charms. The analysis builds on the largest corpus of materials available to the modern folklore studies. In each toponym’s des…
Toponyms in the Charms of the Russian North. II
The paper continues a series of publications studying the origins and usage of toponyms in oral and manuscript texts of charms attested in the Russian North: in the Arkhangelsk, Vologda, Olonets, and Kostroma regions. In this part, the authors focus on the names of “lands,” i.e. mountains, islands, and cities, subjecting them to an in-depth analysis. The parameters include 1) variations of a particular place name in the charms of the Russian Nort…
Toponymic Legends and Historical Facts (Legends about Robbers in the Area of Vologda and Kostroma Regions Eastern Boundary)
Материалом для статьи служат топонимические предания о разбойниках, записанные Топонимической экспедицией Уральского университета на территории восточного Вологодско-Костромского пограничья. Зонами наиболее активного распространения преданий являются Вохомский район Костромской области и Н икольский район Вологодской области. Внутри каждой крупной зоны выделяются очаги, в которых названия, включаемые в топонимические предания, представлены наибол…
Sin obras prominentes en esta página.
Toponymic Legends and Historical Facts (Legends about Robbers in the Area of Vologda and Kostroma Regions Eastern Boundary)
Материалом для статьи служат топонимические предания о разбойниках, записанные Топонимической экспедицией Уральского университета на территории восточного Вологодско-Костромского пограничья. Зонами наиболее активного распространения преданий являются Вохомский район Костромской области и Н икольский район Вологодской области. Внутри каждой крупной зоны выделяются очаги, в которых названия, включаемые в топонимические предания, представлены наибол…
On the Pragmatic Conditionality of Folklore Texts
This article completes a cycle of studies on the genre peculiarities of folklore texts at the lexico-grammatical and word-building levels. It demonstrates that being the smallest meaningful units of text (and for that reason seemingly unnoticeable), even morphemes and grammemes appear in a folklore text only when carrying out tasks conditioned by the basic pragmatics of the genre. The author illustrates this statement referring to the functioning…
Toponyms in the Charms of the Russian North. I
The present paper is the fi rst one in a series of articles focusing on the origins and functioning of place names in oral or handwritten charm texts attested in the Russian North, i.e. in the Arkhangelsk, Vologda, Olonets, and Kostroma regions. The paper examines the names of water bodies (seas and rivers) present in the charms. The analysis builds on the largest corpus of materials available to the modern folklore studies. In each toponym’s des…
Toponyms in the Charms of the Russian North. II
The paper continues a series of publications studying the origins and usage of toponyms in oral and manuscript texts of charms attested in the Russian North: in the Arkhangelsk, Vologda, Olonets, and Kostroma regions. In this part, the authors focus on the names of “lands,” i.e. mountains, islands, and cities, subjecting them to an in-depth analysis. The parameters include 1) variations of a particular place name in the charms of the Russian Nort…
Toponyms in the Charms of the Russian North. III
Статья является третьей в цикле публикаций авторов, посвященном топонимии заговоров Русского Севера. В ней рассматриваются имена собственные камней, которые встречаются в заговорных текстах Восточной Славии — в первую очередь русских и белорусских (для украинской заговорной традиции присвоение камням собственных имен не характерно). Главным мифооронимом русского и белорусского фольклора является Алатырь, известный преимущественно в духовных стиха…
The Variety of Proper Names in E. Barsov’s Lamentations of the Northern Land
The paper deals with a broad variety of names featured in the three-volume Lamentations of the Northern Land published by Elpidifor Barsov in 1872–1885. The toponymy of lamentations has been repeatedly addressed by researchers as the most prevalent and diverse class of proper names due to its symbolic weight and a pronounced local colour. This study aims to bridge the gaps in the systemic description of other categories of names presented in this…
On linguopragmatics of Russian imprecations mentioning evil forces
The article continues the authors' cycle of studies on the vocabulary of Russian imprecations. It is aimed at studying the linguistic and pragmatic features of imprecations that mention the names of evil spirits. Demonyms are the standard actors of imprecations, and imprecations in which appear are the archetype of an imprecation, as they appeal to the exemplary embodiment of the idea of evil. Despite this, imprecations with demonyms are not the …
Names of Trees in East Slavic Charms
This paper continues the series of the authors’ works on the toponymy of charms previously published in Voprosy Onomastiki. It deals with proper names of trees (dendronyms) in East Slavic spells coming from East Belarusian, East Ukrainian, West and South Russian territories where the considered folklore tradition is particularly prominent. The naming of revered trees is a fairly common cult practice that occurs through cultural semiotization of s…
Who is the East Slavic Karachun? (Word, Name, Character)
The paper explores the origin and semantics of the word karachun (korochun) having a vast specter of meanings in East Slavic languages (including Russian). It could mean ‘death’ (especially sudden and violent); serious illness’, ‘the end as a negative result, cessation, exhaustion of something’, ‘evil eye’, ‘evil spirit’; something that carries the idea of “crookedness, bentness” (‘crooked leg, stoop’ in Belarusian dialects, ‘hunched posture, cra…
From Name to Myth (Based on Russian Cultural and Literary Tradition)
This paper analyzes the cases wherein a previously unknown and unique mythological character (with his/her specific behavior, "personal" traits, appearance, origin, etc.) is generated by a cultural linguistic sign or a fragment of text. This research is based on the Russian cultural and linguistic tradition, mainly in its dialectal version (the language of Russian peasants). Its sources include data published in the late 19th-early 21st century i…
Deus ex nomine
This article draws upon the material of Russian cultural and linguistic tradition and analyses one particular phenomenon. In this phenomenon, a mythological character never existed in the folk belief system, but rather was generated by a linguistic sign or a text fragment. By their nature, the names of the characters studied in this paper derive from two types of verbal signs: 1) character names formed from regular lexical units — common nouns (р…
Revisiting the Etymology of the Ethnonym Mordva
The Russian term for the Erzya and Moksha Peoples, Mordva, attested since the 12th century, is an exoethnonym with no roots in the Mordvinic languages. The common theory that it was formed with the Russian collective suffix -va is inaccurate, as this suffix, in combination with nominal stems, likely did not exist in Old Russian. A grammatical analysis of the Russian term Mordva suggests that it developed within a noun-declension paradigm ending i…
Russian Feasts of the Savior as a Semantic Microsystem
В статье рассматриваются русские народные названия трех августовских праздников – дня происхождения (изнесения) честных древ Животворящего Креста Господня (14 августа), Преображения Господня (19 августа) и дня перенесения из Едессы в Константинополь Нерукотворенного Образа (Убруса) Господа Иисуса Христа (29 августа). Их неофициальные общеизвестные имена – Первый (Медовый), Второй (Яблочный) и Третий Спасы, а в говорах разных территорий известно е…
Folk Calendar of the Kostroma Region. I
This publication presents a collection of materials on the chrononymy of the Kostroma Region from the 20th and 21st centuries. The field data were collected by the Toponymic Expedition of Ural University between 2003 and 2024. The corpus of chrononyms is large, containing over 5,100 entries. Due to its size, the calendar materials will be published in two parts, based on the traditional seasonal division of the calendar year: spring-summer and au…
Folk Calendar of the Kostroma Region. II
This publication continues and completes the presentation of materials on the chrononymy of the Kostroma region of the 20th and 21st centuries, collected by the Toponymic Expedition of Ural University between 2003 and 2025. The corpus of chrononyms containing over 6,000 entries was divided according to the traditional seasonal division of the calendar year into spring-summer and autumn-winter cycles. The first part, demonstrating the content of t…
History (11 obras) · Philosophy (8 obras) · Linguistics (6 obras) · Toponymy (6 obras) · Discourse Analysis and Cultural Communication (5 obras) · Geography (5 obras) · Archaeology (4 obras) · Art (4 obras) · Linguistics and language evolution (4 obras) · Literature (4 obras)