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David C Mirhady

Datos Biográficos

ID1068281
NOMBREDavid C Mirhady
NOMBRESDavid C
APELLIDOMirhady
FIRMAMIRHADY D C
AFILIACIONESSimon Fraser University
VERIFICADONo
TOTAL DE OBRAS30
TOTAL DE CITAS37
TOTAL COMO AUTOR30
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1991
AÑO MÁS RECIENTE DE PUBLICACIÓN2020
ÍNDICE H3
  • Tony Podlecki

    Craig Cooper, Brian M Lavelle et al.•ARTICLE•Mouseion Journal of the Classical…•2020

  • A Thankless People (Hdt. 5.91.2)

    David C Mirhady•ARTICLE•Mouseion Journal of the Classical…•2020

    The Spartan call to arms against Athens in Hdt. 5.91.2 includes charges of falsification of oracles, lack of xenia, hubris, and, in particular, that the Athenians are “a thankless people” (δήμῳ ἀχαρίστῳ). That term is fraught with ideological implications more germane to the time of the work’s composition than to the time of the supposed event

  • Dicaearchus of Messana The Sources, Text and Translation

    David C Mirhady•CHAPTER•Dicaearchus of Messana•2018

    The methodology of this collection follows that established in the FHS&G edition of Theophrastean material beginning with a list of titles of works ascribed to Dicaearchus and continuing with texts relating to his life, writings, thought and influence. Almost without exception, the fundamental criterion for inclusion has been that Dicaearchus is named in the text. Those texts that deal with psychology 13–32 are arranged in such a way that varying…

  • Something to Do with Dionysus

    David C Mirhady, David Mirhady•CHAPTER•Praxiphanes of Mytilene and…•2018

    In the Poetics, Aristotle draws a close connection between epic and tragedy, seeing tragedy largely as a development of the Homeric origins of Greek poetry into drama through a merging of the choral traditions of Dionysiac ritual with the mythic and poetic traditions of epic. In ancient times in tragedy at first the chorus alone performed the drama. Later Thespis invented one actor, in order to give the chorus a break, and Aeschylus a second and …

  • The Documents in the Attic Orators

    David C Mirhady•ARTICLE•Phoenix•2014•Citada por: 11

    BOOK REVIEWS/COMPTES RENDUS 177 slaves seem to be worn by non-slave characters. In particular, the popular “B” mask was used for non-slave roles in the Apulian, Paestan, and Sicilian traditions (201–203). Vases which likely illustrate scenes from comedies in the Attic tradition, however, invite no such slippage, even going so far as to provide characters both a slave mask and a label with a servile name (203). In the latter fourth century, moreov…

  • Dikastic Participation

    Open Access•David C Mirhady, CARL SCHWARZ•ARTICLE•The Classical Quarterly•2011•Citada por: 1

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Writing Greek Law by Michael Gagarin

    David C Mirhady•ARTICLE•Phoenix•2011

    166 PHOENIX aware of this debate (248, n. 12; 309, n. 16), but her own contribution to this evolving field is limited. Her digression on temporal projections in Demosthenes, Aeschines, and Isocrates reveals a certain homogeneity in the selection of past events and figures favored for citation in these speakers, but acknowledges that there is also “considerable variation in their use and presentation of the past” (272). Also, the concluding sectio…

  • Influences on Peripatetic Rhetoric

    David C Mirhady, David Mirhady•BOOK•Influences on Peripatetic Rhetoric•2007

    Each paper explores the influences on different parts of Peripatetic rhetoric, its discussion of character, emotion, reason, and style, its relationships with other texts, including those of Theodectes and the Rhetorica ad Alexandrum, and its relationship with the oratory of the 4th century BC

  • Influences on Peripatetic Rhetoric

    David C Mirhady•BOOK•Influences on Peripatetic Rhetoric•2007

  • Aristotle and the Law Courts

    David C Mirhady•ARTICLE•Polis The Journal for Ancient…•2006•Citada por: 2

    In the Politics, Aristotle recognizes participation in law courts as an essential element in citizenship, yet there has been relatively little scholarship on how he sees this participation being realized. References to law courts are sprinkled widely through the Politics, Rhetoric, and Ethics, as well as the Athenaiôn politeia, where their importance is revealed most clearly. Ernest Barker took great pride in the English administration of law: if…

  • Law, Rhetoric and Comedy in Classical Athens

    Ilias Arnaoutoglou, W G Arnott et al.•BOOK•Law, Rhetoric and Comedy in…•2004

  • Demosthenes

    David C Mirhady, Harvey Yunis•ARTICLE•Phoenix•2004

  • Athens' Democratic Witnesses

    David C Mirhady•ARTICLE•Phoenix•2002•Citada por: 7•Referencias: 5

    W HILE DISCUSSING THE CIRCUMSTANCES OF HIS DISPUTE, a speaker in the Athenian popular courts will pause from time to time to direct that testimony be given, or read, that he is speaking the truth.l The witness testimony (marturia) then confirms what the speaker has already said himself-and probably for this reason is usually not recorded or even interpolated into the surviving text of the speech. But just what role did these witnesses play? There…

  • The Beginnings of Rhetorical Theory in Classical Greece

    David C Mirhady, Edward Schiappa•ARTICLE•Phoenix•2001

    In this provocative new book, Edward Schiappa argues that rhetorical theory did not originate with the Sophists in the fifth century B.C.E., but developed nearly a century later. Closely examining the terminology of early rhetorical history, Schiappa not only revises the way we understand that history but also contends we must alter the way we read both the Sophists and Aristotle and Plato

  • The Litigious Athenian

    David C Mirhady, Matthew R Christ•ARTICLE•The Classical World•2000

  • Greek Law in Its Political Setting

    David C Mirhady, Lin Foxhall et al.•ARTICLE•The Classical World•1998

    This volume explores the way in which law integrated with other aspects of life in ancient Greece. The papers collected here reveal a number of different pathways between law and political, social, and economic life in Greek societies. Emanating from several scholarly traditions, they offer a range of contrasting but complementary insights rarely collected together. What emerges clearly is that law in Greece only takes on its full meaning in a br…

  • "Essays on Aristotle's "Rhetoric

    David C Mirhady•ARTICLE•The Classical World•1998

  • Ideas of Slavery from Aristotle to Augustine

    David C Mirhady•REVIEW•The Classical World•1998

  • Ancient Greek Laws

    David C Mirhady, Ilias Arnaoutoglou•ARTICLE•American Journal of Legal History•1998

    Journal Article Ancient Greek Laws: A Sourcebook Get access Arnaoutoglou Ilias, ed. Ancient Greek Laws: A Sourcebook. New York: Routledge, 1998. xxii, 164 pp. (paper). David C. Mirhady David C. Mirhady University of Calgary Search for other works by this author on: Oxford Academic Google Scholar American Journal of Legal History, Volume 42, Issue 3, July 1998, Pages 308–309, https://doi.org/10.2307/846190 Published: 01 July 1998

  • Sympheron, Dikaion and Nomoi in Deliberative Rhetoric

    David C Mirhady, David Mirhady et al.•ARTICLE•Phoenix•1998

  • Athenian Identity and Civic Ideology

    David C Mirhady, Robin Osborne et al.•REVIEW•The Classical World•1997•Citada por: 1

    In Identity and Civic Ideology, Alan Boegehold and Adele Scafuro bring together a group of scholars who explore the nature and meaning of Athenian citizenship. Departing from the narrow perspective of constitutional historians and embracing sociological concerns as well, the range of topics attests to a broad vision of the concepts of citizenship and civic ideology in a society in which the boundary between public and private, sacred and secular,…

  • Dire l'evidence

    David C Mirhady, Carlos Lévy et al.•ARTICLE•Phoenix•1997

  • Life, Death and Litigation in the Athenian Agora

    David C Mirhady, Mabel L Lang et al.•ARTICLE•The Classical World•1996

  • "Aristotle's "Rhetoric

    David C Mirhady, Eugene Garver•ARTICLE•Phoenix•1996

  • Athenian Economy and Society

    David C Mirhady, Edward E Cohen•ARTICLE•The Classical World•1994•Citada por: 2

Siguiente
  • The Public and the Private in Aristotle's Political Philosophy

    David C Mirhady, Judith A Swanson•ARTICLE•The Classical World•1994•Citada por: 12

    Aristotle offers a conception of the private and its relationship to the public that suggests a remedy to the limitations of liberalism today, according to Judith A. Swanson. In this fresh and lucid interpretation of Aristotle's political philosophy, Swanson challenges the dominant view that he regards the private as a mere precondition to the public. She argues, rather, that for Aristotle private activity develops virtue and is thus essential bo…

  • The Documents in the Attic Orators

    David C Mirhady•ARTICLE•Phoenix•2014•Citada por: 11

    BOOK REVIEWS/COMPTES RENDUS 177 slaves seem to be worn by non-slave characters. In particular, the popular “B” mask was used for non-slave roles in the Apulian, Paestan, and Sicilian traditions (201–203). Vases which likely illustrate scenes from comedies in the Attic tradition, however, invite no such slippage, even going so far as to provide characters both a slave mask and a label with a servile name (203). In the latter fourth century, moreov…

  • Athens' Democratic Witnesses

    David C Mirhady•ARTICLE•Phoenix•2002•Citada por: 7•Referencias: 5

    W HILE DISCUSSING THE CIRCUMSTANCES OF HIS DISPUTE, a speaker in the Athenian popular courts will pause from time to time to direct that testimony be given, or read, that he is speaking the truth.l The witness testimony (marturia) then confirms what the speaker has already said himself-and probably for this reason is usually not recorded or even interpolated into the surviving text of the speech. But just what role did these witnesses play? There…

  • Aristotle and the Law Courts

    David C Mirhady•ARTICLE•Polis The Journal for Ancient…•2006•Citada por: 2

    In the Politics, Aristotle recognizes participation in law courts as an essential element in citizenship, yet there has been relatively little scholarship on how he sees this participation being realized. References to law courts are sprinkled widely through the Politics, Rhetoric, and Ethics, as well as the Athenaiôn politeia, where their importance is revealed most clearly. Ernest Barker took great pride in the English administration of law: if…

  • Athenian Economy and Society

    David C Mirhady, Edward E Cohen•ARTICLE•The Classical World•1994•Citada por: 2

  • Dikastic Participation

    Open Access•David C Mirhady, CARL SCHWARZ•ARTICLE•The Classical Quarterly•2011•Citada por: 1

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Athenian Identity and Civic Ideology

    David C Mirhady, Robin Osborne et al.•REVIEW•The Classical World•1997•Citada por: 1

    In Identity and Civic Ideology, Alan Boegehold and Adele Scafuro bring together a group of scholars who explore the nature and meaning of Athenian citizenship. Departing from the narrow perspective of constitutional historians and embracing sociological concerns as well, the range of topics attests to a broad vision of the concepts of citizenship and civic ideology in a society in which the boundary between public and private, sacred and secular,…

  • Women in Athenian Law and Life

    David C Mirhady, Roger Just•ARTICLE•The Classical World•1992•Citada por: 1

  • Non-Technical Pisteis in Aristotle and Anaximenes

    David C Mirhady, David Mirhady•ARTICLE•The American Journal of Philology•1991

  • Women in Athenian Law and Life

    David C Mirhady, Roger Just•ARTICLE•The Classical World•1992•Citada por: 1

  • Theophrastus of Eresus

    Phillip De Lacy, William W Fortenbaugh et al.•ARTICLE•The American Journal of Philology•1993

    As part of Project Theophrastus this volume covers the material related to Theophrastus’ work on logic. As Aristotle’s pupil, he largely followed his master, but made important changes in modal logic, and some of his innovations passed into medieval logic.

  • Plato's Dialectical Ethics

    David C Mirhady, Hans-Georg Gadamer et al.•ARTICLE•The Classical World•1993

  • Athenian Economy and Society

    David C Mirhady, Edward E Cohen•ARTICLE•The Classical World•1994•Citada por: 2

  • The Public and the Private in Aristotle's Political Philosophy

    David C Mirhady, Judith A Swanson•ARTICLE•The Classical World•1994•Citada por: 12

    Aristotle offers a conception of the private and its relationship to the public that suggests a remedy to the limitations of liberalism today, according to Judith A. Swanson. In this fresh and lucid interpretation of Aristotle's political philosophy, Swanson challenges the dominant view that he regards the private as a mere precondition to the public. She argues, rather, that for Aristotle private activity develops virtue and is thus essential bo…

  • Life, Death and Litigation in the Athenian Agora

    David C Mirhady, Mabel L Lang et al.•ARTICLE•The Classical World•1996

  • "Aristotle's "Rhetoric

    David C Mirhady, Eugene Garver•ARTICLE•Phoenix•1996

  • Athenian Identity and Civic Ideology

    David C Mirhady, Robin Osborne et al.•REVIEW•The Classical World•1997•Citada por: 1

    In Identity and Civic Ideology, Alan Boegehold and Adele Scafuro bring together a group of scholars who explore the nature and meaning of Athenian citizenship. Departing from the narrow perspective of constitutional historians and embracing sociological concerns as well, the range of topics attests to a broad vision of the concepts of citizenship and civic ideology in a society in which the boundary between public and private, sacred and secular,…

  • Dire l'evidence

    David C Mirhady, Carlos Lévy et al.•ARTICLE•Phoenix•1997

  • Greek Law in Its Political Setting

    David C Mirhady, Lin Foxhall et al.•ARTICLE•The Classical World•1998

    This volume explores the way in which law integrated with other aspects of life in ancient Greece. The papers collected here reveal a number of different pathways between law and political, social, and economic life in Greek societies. Emanating from several scholarly traditions, they offer a range of contrasting but complementary insights rarely collected together. What emerges clearly is that law in Greece only takes on its full meaning in a br…

  • "Essays on Aristotle's "Rhetoric

    David C Mirhady•ARTICLE•The Classical World•1998

  • Ideas of Slavery from Aristotle to Augustine

    David C Mirhady•REVIEW•The Classical World•1998

  • Ancient Greek Laws

    David C Mirhady, Ilias Arnaoutoglou•ARTICLE•American Journal of Legal History•1998

    Journal Article Ancient Greek Laws: A Sourcebook Get access Arnaoutoglou Ilias, ed. Ancient Greek Laws: A Sourcebook. New York: Routledge, 1998. xxii, 164 pp. (paper). David C. Mirhady David C. Mirhady University of Calgary Search for other works by this author on: Oxford Academic Google Scholar American Journal of Legal History, Volume 42, Issue 3, July 1998, Pages 308–309, https://doi.org/10.2307/846190 Published: 01 July 1998

  • Sympheron, Dikaion and Nomoi in Deliberative Rhetoric

    David C Mirhady, David Mirhady et al.•ARTICLE•Phoenix•1998

  • The Litigious Athenian

    David C Mirhady, Matthew R Christ•ARTICLE•The Classical World•2000

  • The Beginnings of Rhetorical Theory in Classical Greece

    David C Mirhady, Edward Schiappa•ARTICLE•Phoenix•2001

    In this provocative new book, Edward Schiappa argues that rhetorical theory did not originate with the Sophists in the fifth century B.C.E., but developed nearly a century later. Closely examining the terminology of early rhetorical history, Schiappa not only revises the way we understand that history but also contends we must alter the way we read both the Sophists and Aristotle and Plato

  • Athens' Democratic Witnesses

    David C Mirhady•ARTICLE•Phoenix•2002•Citada por: 7•Referencias: 5

    W HILE DISCUSSING THE CIRCUMSTANCES OF HIS DISPUTE, a speaker in the Athenian popular courts will pause from time to time to direct that testimony be given, or read, that he is speaking the truth.l The witness testimony (marturia) then confirms what the speaker has already said himself-and probably for this reason is usually not recorded or even interpolated into the surviving text of the speech. But just what role did these witnesses play? There…

  • Law, Rhetoric and Comedy in Classical Athens

    Ilias Arnaoutoglou, W G Arnott et al.•BOOK•Law, Rhetoric and Comedy in…•2004

  • Demosthenes

    David C Mirhady, Harvey Yunis•ARTICLE•Phoenix•2004

  • Aristotle and the Law Courts

    David C Mirhady•ARTICLE•Polis The Journal for Ancient…•2006•Citada por: 2

    In the Politics, Aristotle recognizes participation in law courts as an essential element in citizenship, yet there has been relatively little scholarship on how he sees this participation being realized. References to law courts are sprinkled widely through the Politics, Rhetoric, and Ethics, as well as the Athenaiôn politeia, where their importance is revealed most clearly. Ernest Barker took great pride in the English administration of law: if…

  • Influences on Peripatetic Rhetoric

    David C Mirhady, David Mirhady•BOOK•Influences on Peripatetic Rhetoric•2007

    Each paper explores the influences on different parts of Peripatetic rhetoric, its discussion of character, emotion, reason, and style, its relationships with other texts, including those of Theodectes and the Rhetorica ad Alexandrum, and its relationship with the oratory of the 4th century BC

  • Influences on Peripatetic Rhetoric

    David C Mirhady•BOOK•Influences on Peripatetic Rhetoric•2007

  • Dikastic Participation

    Open Access•David C Mirhady, CARL SCHWARZ•ARTICLE•The Classical Quarterly•2011•Citada por: 1

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Writing Greek Law by Michael Gagarin

    David C Mirhady•ARTICLE•Phoenix•2011

    166 PHOENIX aware of this debate (248, n. 12; 309, n. 16), but her own contribution to this evolving field is limited. Her digression on temporal projections in Demosthenes, Aeschines, and Isocrates reveals a certain homogeneity in the selection of past events and figures favored for citation in these speakers, but acknowledges that there is also “considerable variation in their use and presentation of the past” (272). Also, the concluding sectio…

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