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Celia Haig-Brown

Datos Biográficos

ID114436
NOMBRECelia Haig-Brown
NOMBRESCelia
APELLIDOHaig-Brown
FIRMAHAIG-BROWN C
AFILIACIONESYork University
VERIFICADONo
TOTAL DE OBRAS11
TOTAL DE CITAS22
TOTAL COMO AUTOR10
TOTAL COMO EDITOR1
PRIMER AÑO DE PUBLICACIÓN1993
AÑO MÁS RECIENTE DE PUBLICACIÓN2023
ÍNDICE H2
  • Spirit, Heart and Reconciliation

    Open Access•Tiffany Prete, Celia Haig-Brown et al.•ARTICLE•Cultural and Pedagogical Inquiry•2023

    Call for Submissions for the Winter 2024 (Volume 15, No. 2) Special Issue of Cultural and Pedagogical Inquiry entitiled Spirit, Heart and Reconciliation, with Guest Co-Editors Tiffany Prete, Celia Haig Brown, Jessica Keeshig Martin and Cecille DePass

  • Volume 44

    Marisol Ruiz, Julie Solidarity et al.•ARTICLE•Humboldt Journal of Social…•2022

    How Did We Get Here? Racial Reckoning To Racist RetrenchmentIn the summer of 2020, widespread protests against systemic racism swept the nation and the world in the aftermath of the police killings of George Floyd and Breonna Taylor.These protests built upon decades and centuries of collective resistance against racial injustice, and they also signaled a shift.People and communities that had never protested before-and had never uttered the words …

  • Inuit Education and Schools in the Eastern Arctic, by Heather McGregor

    Open Access•Celia Haig-Brown, Celia Haig‐brown•ARTICLE•ARCTIC•2012

  • Decolonizing Diaspora

    Open Access•Celia Haig-Brown, Celia Haig‐brown•ARTICLE•Cultural and Pedagogical Inquiry•2009

    As a way to consider the possibility of decolonizing discourses of diaspora, the central question posed in this paper asks not only where do people of the diaspora come from. In North America, nations have been superimposed on Indigenous lands and peoples through colonization and domination. Taking this relation seriously in the context of discourses of race, Indigeneity and diaspora within university classrooms interrupts business as usual and p…

  • With Good Intentions

    Celia Haig-Brown, David A Nock•BOOK•With Good Intentions•2006

  • Creating spaces

    Celia Haig-Brown, Celia Haig‐brown•ARTICLE•International Journal of…•2003•Citada por: 14•Referencias: 8

    This article examines what it means to engage seriously with speech and writing events, such as testimonio, articulated by people whose theoretical base lies primarily in experience outside the walls of academe. I argue that we dismiss such unfamiliar scholarship to the detriment of all involved. If we are truly committed to learning, then we must expose ourselves to language forms and cultural norms that are different from those with which we ar…

  • Returning the Dues”

    Open Access•Carl E James, Celia Haig-Brown et al.•ARTICLE•Urban Education•2001•Citada por: 1•Referencias: 9

    This study uses interviews to explore students’ perspectives of a university path program, one initiative of a university-school partnership. Responses show that the abstraction of the program lives in concrete and personal dimensions for students as they move from high school to university in the same neighborhood. Advanced placement work at the university and the secondment of faculty from the school board blur distinctions between school and u…

  • Continuing Collaborative Knowledge Production

    Celia Haig-Brown, Celia Haig‐brown•ARTICLE•Journal of Intercultural Studies•2001•Citada por: 4•Referencias: 10

    This paper questions assumptions about conducting research based in programs developed to serve communities which have traditionally had restricted access to the university. Grounded in an off-campus Master of Education initiative, it raises a number of ethical considerations. The questions addressed are as follows. (1) When does one move to doing research on a project which has been a satisfactory collaboration between a university and a communi…

  • Taking Control

    Open Access•A D Fisher, Asaf Fisher et al.•ARTICLE•Anthropologica•1995

    This dissertation is an ethnography. It explores the ways that people within a First Nations adult education centre make sense of taking control of education. Michel Foucault's open-textured analysis of power frames the research. He argues power not only represses but also "forms knowledge and produces discourse." Control and power as used by the "new" sociologists of education, and the National Indian Brotherhood in its policy statement Indian C…

  • Two Worlds Together

    Open Access•Celia Haig-Brown, Celia Haig‐brown•ARTICLE•Anthropology & Education Quarterly•1995•Citada por: 1•Referencias: 10

    Examining the applicability of concepts such as cultural discontinuity, acculturation, and cultural therapy, drawn from existing anthropological literature on the process of education and minorities, this article traces the development and implementation of a postsecondary science curriculum for First Nations adult learners. Selected student and teacher responses to the curriculum, gathered as part of a two-year ethnographic study, are presented.…

  • In Celebration of Our Survival

    Celia Haig-Brown, Celia Haig‐brown et al.•ARTICLE•The American Indian Quarterly•1993•Citada por: 2

    For years, aboriginal people have been studied, observed and written about, usually by members of the non-native community. The present volume has been written, compiled and edited by aboriginal peoples from British Columbia who, in telling their own stories, celebrate the survival of the distinct cultures of the First Nations people in the face of decades of colonization and attempts at assimilation

  • Creating spaces

    Celia Haig-Brown, Celia Haig‐brown•ARTICLE•International Journal of…•2003•Citada por: 14•Referencias: 8

    This article examines what it means to engage seriously with speech and writing events, such as testimonio, articulated by people whose theoretical base lies primarily in experience outside the walls of academe. I argue that we dismiss such unfamiliar scholarship to the detriment of all involved. If we are truly committed to learning, then we must expose ourselves to language forms and cultural norms that are different from those with which we ar…

  • Continuing Collaborative Knowledge Production

    Celia Haig-Brown, Celia Haig‐brown•ARTICLE•Journal of Intercultural Studies•2001•Citada por: 4•Referencias: 10

    This paper questions assumptions about conducting research based in programs developed to serve communities which have traditionally had restricted access to the university. Grounded in an off-campus Master of Education initiative, it raises a number of ethical considerations. The questions addressed are as follows. (1) When does one move to doing research on a project which has been a satisfactory collaboration between a university and a communi…

  • In Celebration of Our Survival

    Celia Haig-Brown, Celia Haig‐brown et al.•ARTICLE•The American Indian Quarterly•1993•Citada por: 2

    For years, aboriginal people have been studied, observed and written about, usually by members of the non-native community. The present volume has been written, compiled and edited by aboriginal peoples from British Columbia who, in telling their own stories, celebrate the survival of the distinct cultures of the First Nations people in the face of decades of colonization and attempts at assimilation

  • Returning the Dues”

    Open Access•Carl E James, Celia Haig-Brown et al.•ARTICLE•Urban Education•2001•Citada por: 1•Referencias: 9

    This study uses interviews to explore students’ perspectives of a university path program, one initiative of a university-school partnership. Responses show that the abstraction of the program lives in concrete and personal dimensions for students as they move from high school to university in the same neighborhood. Advanced placement work at the university and the secondment of faculty from the school board blur distinctions between school and u…

  • Two Worlds Together

    Open Access•Celia Haig-Brown, Celia Haig‐brown•ARTICLE•Anthropology & Education Quarterly•1995•Citada por: 1•Referencias: 10

    Examining the applicability of concepts such as cultural discontinuity, acculturation, and cultural therapy, drawn from existing anthropological literature on the process of education and minorities, this article traces the development and implementation of a postsecondary science curriculum for First Nations adult learners. Selected student and teacher responses to the curriculum, gathered as part of a two-year ethnographic study, are presented.…

  • In Celebration of Our Survival

    Celia Haig-Brown, Celia Haig‐brown et al.•ARTICLE•The American Indian Quarterly•1993•Citada por: 2

    For years, aboriginal people have been studied, observed and written about, usually by members of the non-native community. The present volume has been written, compiled and edited by aboriginal peoples from British Columbia who, in telling their own stories, celebrate the survival of the distinct cultures of the First Nations people in the face of decades of colonization and attempts at assimilation

  • Taking Control

    Open Access•A D Fisher, Asaf Fisher et al.•ARTICLE•Anthropologica•1995

    This dissertation is an ethnography. It explores the ways that people within a First Nations adult education centre make sense of taking control of education. Michel Foucault's open-textured analysis of power frames the research. He argues power not only represses but also "forms knowledge and produces discourse." Control and power as used by the "new" sociologists of education, and the National Indian Brotherhood in its policy statement Indian C…

  • Two Worlds Together

    Open Access•Celia Haig-Brown, Celia Haig‐brown•ARTICLE•Anthropology & Education Quarterly•1995•Citada por: 1•Referencias: 10

    Examining the applicability of concepts such as cultural discontinuity, acculturation, and cultural therapy, drawn from existing anthropological literature on the process of education and minorities, this article traces the development and implementation of a postsecondary science curriculum for First Nations adult learners. Selected student and teacher responses to the curriculum, gathered as part of a two-year ethnographic study, are presented.…

  • Returning the Dues”

    Open Access•Carl E James, Celia Haig-Brown et al.•ARTICLE•Urban Education•2001•Citada por: 1•Referencias: 9

    This study uses interviews to explore students’ perspectives of a university path program, one initiative of a university-school partnership. Responses show that the abstraction of the program lives in concrete and personal dimensions for students as they move from high school to university in the same neighborhood. Advanced placement work at the university and the secondment of faculty from the school board blur distinctions between school and u…

  • Continuing Collaborative Knowledge Production

    Celia Haig-Brown, Celia Haig‐brown•ARTICLE•Journal of Intercultural Studies•2001•Citada por: 4•Referencias: 10

    This paper questions assumptions about conducting research based in programs developed to serve communities which have traditionally had restricted access to the university. Grounded in an off-campus Master of Education initiative, it raises a number of ethical considerations. The questions addressed are as follows. (1) When does one move to doing research on a project which has been a satisfactory collaboration between a university and a communi…

  • Creating spaces

    Celia Haig-Brown, Celia Haig‐brown•ARTICLE•International Journal of…•2003•Citada por: 14•Referencias: 8

    This article examines what it means to engage seriously with speech and writing events, such as testimonio, articulated by people whose theoretical base lies primarily in experience outside the walls of academe. I argue that we dismiss such unfamiliar scholarship to the detriment of all involved. If we are truly committed to learning, then we must expose ourselves to language forms and cultural norms that are different from those with which we ar…

  • With Good Intentions

    Celia Haig-Brown, David A Nock•BOOK•With Good Intentions•2006

  • Decolonizing Diaspora

    Open Access•Celia Haig-Brown, Celia Haig‐brown•ARTICLE•Cultural and Pedagogical Inquiry•2009

    As a way to consider the possibility of decolonizing discourses of diaspora, the central question posed in this paper asks not only where do people of the diaspora come from. In North America, nations have been superimposed on Indigenous lands and peoples through colonization and domination. Taking this relation seriously in the context of discourses of race, Indigeneity and diaspora within university classrooms interrupts business as usual and p…

  • Inuit Education and Schools in the Eastern Arctic, by Heather McGregor

    Open Access•Celia Haig-Brown, Celia Haig‐brown•ARTICLE•ARCTIC•2012

  • Volume 44

    Marisol Ruiz, Julie Solidarity et al.•ARTICLE•Humboldt Journal of Social…•2022

    How Did We Get Here? Racial Reckoning To Racist RetrenchmentIn the summer of 2020, widespread protests against systemic racism swept the nation and the world in the aftermath of the police killings of George Floyd and Breonna Taylor.These protests built upon decades and centuries of collective resistance against racial injustice, and they also signaled a shift.People and communities that had never protested before-and had never uttered the words …

  • Spirit, Heart and Reconciliation

    Open Access•Tiffany Prete, Celia Haig-Brown et al.•ARTICLE•Cultural and Pedagogical Inquiry•2023

    Call for Submissions for the Winter 2024 (Volume 15, No. 2) Special Issue of Cultural and Pedagogical Inquiry entitiled Spirit, Heart and Reconciliation, with Guest Co-Editors Tiffany Prete, Celia Haig Brown, Jessica Keeshig Martin and Cecille DePass

Sociology (8 obras) · Indigenous Health, Education, and Rights (5 obras) · History (4 obras) · Anthropology (3 obras) · Critical Race Theory in Education (3 obras) · Epistemology (3 obras) · Pedagogy (3 obras) · Philosophy (3 obras) · Political science (3 obras) · Psychology (3 obras)

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