Joseph R Levenson
Datos Biográficos
| ID | 116076 |
|---|---|
| NOMBRE | Joseph R Levenson |
| NOMBRES | Joseph R |
| APELLIDO | Levenson |
| FIRMA | LEVENSON J R |
| AFILIACIONES | University of California, Berkeley |
| VERIFICADO | No |
| TOTAL DE OBRAS | 42 |
| TOTAL DE CITAS | 14 |
| TOTAL COMO AUTOR | 42 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 1949 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2023 |
| ÍNDICE H | 2 |
China: An Interpretive History
Confucian China and its Modern Fate
First published in 1965.These volumes analyze modern Chinese history and its inner process, from the pre-western plateau of Confucianism to the communist triumph, in the context of many themes: science, art, philosophy, religion and economic, political, and social change. Volume Three includes: · Liao P'ing and the Confucian Departure from History · The place of Confucius in Communist China · Historical, moral and intellectual significance
Confucian China and its Modern Fate
First published in 1964These volumes analyze modern Chinese history and its inner process, from the pre-western plateau of Confucianism to the communist triumph, in the context of many themes: science, art, philosophy, religion and economic, political, and social change. Volume Two includes: · The Republic: Confucianism and Monarchism interwoven· Confucianism and Monarchy: The basic confrontation · The evolution of the Confucian Bureaucratic pers…
Revolution and Cosmopolitanism
The Mozartian Historian
Revolution and Cosmopolitanism
China
A Short History of China
Modern China
Revolution and Cosmopolitanism. The Western Stage and the Chinese Stages
Revolution and Cosmopolitanism
In 1965, Joseph R. Levenson began working on a new trilogy to follow his earlier study of modern Chinese intellectual history, Confucian China and Its Modern Fate. By 1969, he had already sketched out basic outlines of the work, which was to be called Provincialism, Nationalism, and Cosmopolitanism. It was to consist of three volumes: one sounding the general themes of the arrangement, and two other elaborating its motifs. Accidental death tragic…
Modern China, an Interpretive Anthology
China
China
Liang Ch'i-ch'ao and the Mind of Modern China
The World Beyond Europe
The Death and Transfiguration of Confucianism
Liang Ch'i-ch'ao and the Mind of Modern China
The Province, the Nation, and the World
Ts'ao Yin and the K'ang-Hsi Emperor, Bondservant and Master
Confucian China and Its Modern Fate. Volume Two
In Search of Wealth and Power
In a serious effort to divine the secret of the West's success in achieving wealth and power, Yen Fu, a Chinese thinker, undertook, at the turn of the century, years of laborious translation and commentary on the work of such thinkers as Spencer, Huxley, Adam Smith, Mill, and Montesquieu. In addition to the inevitable difficulties involved in translating modern English into classical Chinese, Yen Fu was faced with the formidable problem of interp…
Modern China and Its Confucian Past; The Problem of Intellectual Continuity
The Humanistic Disciplines
To use a word from the K'ai-feng dialect, a title like mine must seem a classic expression of chutzpah. "Will Sinology do?" indeed! What could possibly excuse the pursed lips, the nanny-ish condescension to his betters, on the part of someone who has not even gone through the Sinological mill? I should say at the start, then, that "Sinology," in my reading, is something of a straw man. He is not Maspero. He is not Fritz Mote. But I am not sure (m…
Confucian China and Its Modern Fate
First published in 1965. These volumes analyze modern Chinese history and its inner process, from the pre-western plateau of Confucianism to the communist triumph, in the context of many themes: science, art, philosophy, religion and economic, political, and social change. Volume Three includes: . Liao P'ing and the Confucian Departure from History . The place of Confucius in Communist China . Historical, moral and intellectual significance
Liang Ch'i-ch'ao and the Mind of Modern China
The Humanistic Disciplines
To use a word from the K'ai-feng dialect, a title like mine must seem a classic expression of chutzpah. "Will Sinology do?" indeed! What could possibly excuse the pursed lips, the nanny-ish condescension to his betters, on the part of someone who has not even gone through the Sinological mill? I should say at the start, then, that "Sinology," in my reading, is something of a straw man. He is not Maspero. He is not Fritz Mote. But I am not sure (m…
Confucian and Taiping 'Heaven
In 'The Suggestiveness of Vestiges: Confucianism and Monarchy at the Last', I wrote of the draining of the monarchical mystique in modern China. Vestigial monarchism, it seemed to me, was related to an equally vestigial Confucianism - really related, that is, not just parallel in some modern course of corrosion. The relation was the thing, a novel one of untroubled association (in a common, new ideology of 'national spirit'), unpromising departur…
The Day Confucius Died
Review Article| February 01 1961 The Day Confucius Died The May Fourth Movement. Intellectual Revolution in Modern China. By Chow Tsetsung. Cambridge, Mass.: Harvard University Press, 1960, xv, 486. Appendices, Notes, Index. $10.00. Joseph R. Levenson Joseph R. Levenson University of California, Berkeley Search for other works by this author on: This Site Google Journal of Asian Studies (1961) 20 (2): 221–226. https://doi.org/10.2307/2050487 Conn…
Redefinition of Ideas in Time
Feudalism in History
"T'ien-hsia and Kuo, and the "Transvaluation of Values
CONFUCIAN reformers found a great deal wrong with China in seventeenth century. The trouble was this, they felt: men had strayed from fixed ideals of Chinese civilization. In early twentieth century, antiConfucian reformers found a great deal wrong in China of their day; they traced disaster, however, not to flouting of fixed ideals but to blind and slavish respect for them, to fixity itself. A seventeenth-century world, a t'ien-hsia Ad:, in whic…
The Chinese Student Movement
The Breakdown of Confucianism
"T'ien-hsia and Kuo, and the "Transvaluation of Values
CONFUCIAN reformers found a great deal wrong with China in seventeenth century. The trouble was this, they felt: men had strayed from fixed ideals of Chinese civilization. In early twentieth century, antiConfucian reformers found a great deal wrong in China of their day; they traced disaster, however, not to flouting of fixed ideals but to blind and slavish respect for them, to fixity itself. A seventeenth-century world, a t'ien-hsia Ad:, in whic…
Chinese Thought from Confucius to Mao Tse-Tung
Western Powers and Chinese Revolutions
Chinese Thought from Confucius to Mao Tse‐tung. H. G. C reel
Liang Ch'i-ch'ao and the Mind of Modern China
The Abortiveness of Empiricism in Early Ch'ing Thought
In Sung and Ming intellectual life, idealist philosophies came to the fore. Later, in the seventeenth and eighteenth centuries, to a number of Chinese thinkers, that predominance of idealism seemed a disaster, and they formally disavowed it. Is there an indication, perhaps, in the early existence of this group of materialists, that the seemingly stable, traditionalistic Chinese society had the capacity to develop under its own power, without a ca…
Redefinition of Ideas in Time
Feudalism in History
Liang Ch'i-ch'ao and the Mind of Modern China
Confucius
Missionaries, Chinese, and Diplomats
Historical Significance
Intonation matters, in English as well as in Chinese. We may describe an item in the human record as historically (really) significant, or as (merely) historically significant. The distinction is between an empirical judgment of fruitfulness in time and a normative judgment of aridity in the here and now
The Day Confucius Died
Review Article| February 01 1961 The Day Confucius Died The May Fourth Movement. Intellectual Revolution in Modern China. By Chow Tsetsung. Cambridge, Mass.: Harvard University Press, 1960, xv, 486. Appendices, Notes, Index. $10.00. Joseph R. Levenson Joseph R. Levenson University of California, Berkeley Search for other works by this author on: This Site Google Journal of Asian Studies (1961) 20 (2): 221–226. https://doi.org/10.2307/2050487 Conn…
Confucian and Taiping 'Heaven
In 'The Suggestiveness of Vestiges: Confucianism and Monarchy at the Last', I wrote of the draining of the monarchical mystique in modern China. Vestigial monarchism, it seemed to me, was related to an equally vestigial Confucianism - really related, that is, not just parallel in some modern course of corrosion. The relation was the thing, a novel one of untroubled association (in a common, new ideology of 'national spirit'), unpromising departur…
The Inception and Displacement of Confucianism
The problem of leaders and followers is a famous one in intellectual history. Marx once remarked wryly that he was not a Marxist. Dostoevski and Kierkegaard, in mordant moments, saw Christians severed from Jesus. What was the relation between Confucius (551-479 B.C.), an ineffective political adviser in a disintegrating feudal society, and the enormously influential Confucianists in the later highly organized bureaucratic imperial regimes
Modern China and Its Confucian Past; The Problem of Intellectual Continuity
The Humanistic Disciplines
To use a word from the K'ai-feng dialect, a title like mine must seem a classic expression of chutzpah. "Will Sinology do?" indeed! What could possibly excuse the pursed lips, the nanny-ish condescension to his betters, on the part of someone who has not even gone through the Sinological mill? I should say at the start, then, that "Sinology," in my reading, is something of a straw man. He is not Maspero. He is not Fritz Mote. But I am not sure (m…
Confucian China and Its Modern Fate. Volume Two
In Search of Wealth and Power
In a serious effort to divine the secret of the West's success in achieving wealth and power, Yen Fu, a Chinese thinker, undertook, at the turn of the century, years of laborious translation and commentary on the work of such thinkers as Spencer, Huxley, Adam Smith, Mill, and Montesquieu. In addition to the inevitable difficulties involved in translating modern English into classical Chinese, Yen Fu was faced with the formidable problem of interp…
The Province, the Nation, and the World
Ts'ao Yin and the K'ang-Hsi Emperor, Bondservant and Master
The World Beyond Europe
The Death and Transfiguration of Confucianism
Chinese history and philosophy (32 obras) · History (29 obras) · Political science (25 obras) · China (20 obras) · Philosophy (16 obras) · Archaeology (14 obras) · Ancient history (12 obras) · Law (11 obras) · Art (6 obras) · Politics (6 obras)