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John L Caughey

Datos Biográficos

ID123380
NOMBREJohn L Caughey
NOMBRESJohn L
APELLIDOCaughey
FIRMACAUGHEY J L
AFILIACIONESUniversity of Maryland, College Park
VERIFICADONo
TOTAL DE OBRAS21
TOTAL DE CITAS95
TOTAL COMO AUTOR21
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1939
AÑO MÁS RECIENTE DE PUBLICACIÓN1997
ÍNDICE H5
  • American Dreamtime

    John L Caughey, Lee Drummond•ARTICLE•Journal of the Royal Anthropologica…•1997•Citada por: 3

  • Gina as Steven

    Open Access•John L Caughey•ARTICLE•Visual Anthropology Review•1994•Citada por: 3•Referencias: 7

  • Dreams and Culture

    Open Access•John L Caughey•ARTICLE•Anthropology & Humanism•1993

    Barbara Tedlock. ed. Dreaming: Anthropological and Psychological Interpretations. New York: Cambridge University Press, 1987. xi. 298 pp. $42.50 (cloth

  • Social/Cultural Anthropology

    Open Access•John L Caughey, John Caughey•ARTICLE•American Anthropologist•1992

  • Culture, Kin, and Cognition in Oceania

    Open Access•Mac Marshall, John L Caughey•ARTICLE•Anthropology News•1991

  • Culture, Kin and Cognition in Oceania

    Glenn Petersen, Mac Marshall et al.•ARTICLE•Man•1990•Citada por: 2

  • Fantasy Worlds and Self‐maintenance in Contemporary American Life

    Open Access•John L Caughey•ARTICLE•Zygon®•1988•Citada por: 3•Referencias: 5

    Because actual social experience is often damaging to conceptions of self, individuals in all societies engage in identity work beyond ordinary social interaction. For people in religious groups, identity work may involve the subjective experience of interactions with spirit beings as in altered states of consciousness such as dreams, reverie, or trance. In memories, anticipations, and fantasies, secular Americans, too, may experience gratifying …

  • Person, Self and Experience

    Open Access•John L Caughey•ARTICLE•Medical Anthropology Quarterly•1988

  • Perspectives from Cultural Anthropology

    Open Access•John L Caughey, George E Marcus et al.•ARTICLE•American Quarterly•1988•Citada por: 5

  • Imaginary Social Worlds

    L L Langne, L L Langness et al.•ARTICLE•Anthropological Quarterly•1987

  • Media Over Mind in Contemporary Culture

    Open Access•Lois W Banner, John L Caughey•ARTICLE•American Quarterly•1985

  • Imaginary Social Worlds

    Gary Alan Fine, John L Caughey•ARTICLE•Contemporary Sociology A Journal…•1985•Citada por: 47

    The violent fantasies of such figures as Mark David Chapman, killer of John Lennon, and John Hinckley, would-be assassin of President Reagan, have commonly been interpreted, by professionals and public alike, as socially aberrant--as the result of psychological instability. John L. Caughey's provocative study shows not only that such fantasies are shaped by enculturation, but also that they are closely linked in content and form to the more benig…

  • Shamans, Mystics and Doctors

    Open Access•John L Caughey•ARTICLE•Medical Anthropology Newsletter•1984•Citada por: 2

  • Ethnography, Introspection, and Reflexive Culture Studies

    Open Access•John L Caughey•ARTICLE•Prospects•1982•Referencias: 12

    In recent years American Studies scholars have shown a growing interest in combining social-science methods with humanistic concerns. One aspect of this development has been an increased interest in anthropological-style fieldwork or ethnography. “Ethnography” can be broadly defined as the “work of describing a culture,” but in anthropology it usually consists of an attempt to describe the existing culture of a particular group or institution thr…

  • The Ethnography of Everyday Life

    Open Access•John L Caughey•ARTICLE•American Quarterly•1982•Citada por: 6

    OTHERWISE DIVERSE STUDIES OF EVERYDAY LIFE TYPICALLY SHARE THE assumption that ordinary human life is not, as it seems, an obvious, natural, or simple phenomenon, but rather a problematic, complex process in need of exploration and explanation. Those of us who do such studies also like to assume that it is not through investigations of national politics, or biographies of great men, or telephone attitude surveys, or laboratory experiments, but th…

  • Personal Identity and Social Organization

    Open Access•John L Caughey•ARTICLE•Ethos•1980•Citada por: 7•Referencias: 21

  • Faanakkar

    Martin G Silverman, John L Caughey•ARTICLE•Man•1980•Citada por: 4

  • Artificial Social Relations in Modern America

    Open Access•John L Caughey•ARTICLE•American Quarterly•1978•Citada por: 13

  • Simulating the Past

    Open Access•John L Caughey•ARTICLE•American Quarterly•1972

    IN THIS ESSAY I WOULD LIKE TO SUGGEST THAT AN APPROACH TO CULTURE developed by cognitive theorists in cultural anthropology might prove of interest to scholars engaged in historical research.' Certain aspects of this approach would seem potentially useful in the process of formulating and testing theories about historical cultures. My main thesis will be that historians might derive some useful insights from creating simulations of historical doc…

  • Auxiliary Personnel in Medical Practice

    John L Caughey•ARTICLE•American Journal of Public Health…•1958

    Auxiliary Personnel in Medical Practice John L. Caughey, Jr. CopyRight https://doi.org/10.2105/AJPH.48.8.1049 Published Online: August 29, 2011

  • Cardiovascular Neurosis--a Review

    John L Caughey•ARTICLE•Psychosomatic Medicine•1939

    Department of Medicine, College of Physicians and Surgeons, Columbia University, and the Presbyterian Hospital, New York City This is a review of the literature of internal medicine on the subject without reference to the psychiatric literature

  • Imaginary Social Worlds

    Gary Alan Fine, John L Caughey•ARTICLE•Contemporary Sociology A Journal…•1985•Citada por: 47

    The violent fantasies of such figures as Mark David Chapman, killer of John Lennon, and John Hinckley, would-be assassin of President Reagan, have commonly been interpreted, by professionals and public alike, as socially aberrant--as the result of psychological instability. John L. Caughey's provocative study shows not only that such fantasies are shaped by enculturation, but also that they are closely linked in content and form to the more benig…

  • Artificial Social Relations in Modern America

    Open Access•John L Caughey•ARTICLE•American Quarterly•1978•Citada por: 13

  • Personal Identity and Social Organization

    Open Access•John L Caughey•ARTICLE•Ethos•1980•Citada por: 7•Referencias: 21

  • The Ethnography of Everyday Life

    Open Access•John L Caughey•ARTICLE•American Quarterly•1982•Citada por: 6

    OTHERWISE DIVERSE STUDIES OF EVERYDAY LIFE TYPICALLY SHARE THE assumption that ordinary human life is not, as it seems, an obvious, natural, or simple phenomenon, but rather a problematic, complex process in need of exploration and explanation. Those of us who do such studies also like to assume that it is not through investigations of national politics, or biographies of great men, or telephone attitude surveys, or laboratory experiments, but th…

  • Perspectives from Cultural Anthropology

    Open Access•John L Caughey, George E Marcus et al.•ARTICLE•American Quarterly•1988•Citada por: 5

  • Faanakkar

    Martin G Silverman, John L Caughey•ARTICLE•Man•1980•Citada por: 4

  • American Dreamtime

    John L Caughey, Lee Drummond•ARTICLE•Journal of the Royal Anthropologica…•1997•Citada por: 3

  • Gina as Steven

    Open Access•John L Caughey•ARTICLE•Visual Anthropology Review•1994•Citada por: 3•Referencias: 7

  • Fantasy Worlds and Self‐maintenance in Contemporary American Life

    Open Access•John L Caughey•ARTICLE•Zygon®•1988•Citada por: 3•Referencias: 5

    Because actual social experience is often damaging to conceptions of self, individuals in all societies engage in identity work beyond ordinary social interaction. For people in religious groups, identity work may involve the subjective experience of interactions with spirit beings as in altered states of consciousness such as dreams, reverie, or trance. In memories, anticipations, and fantasies, secular Americans, too, may experience gratifying …

  • Culture, Kin and Cognition in Oceania

    Glenn Petersen, Mac Marshall et al.•ARTICLE•Man•1990•Citada por: 2

  • Shamans, Mystics and Doctors

    Open Access•John L Caughey•ARTICLE•Medical Anthropology Newsletter•1984•Citada por: 2

  • Cardiovascular Neurosis--a Review

    John L Caughey•ARTICLE•Psychosomatic Medicine•1939

    Department of Medicine, College of Physicians and Surgeons, Columbia University, and the Presbyterian Hospital, New York City This is a review of the literature of internal medicine on the subject without reference to the psychiatric literature

  • Auxiliary Personnel in Medical Practice

    John L Caughey•ARTICLE•American Journal of Public Health…•1958

    Auxiliary Personnel in Medical Practice John L. Caughey, Jr. CopyRight https://doi.org/10.2105/AJPH.48.8.1049 Published Online: August 29, 2011

  • Simulating the Past

    Open Access•John L Caughey•ARTICLE•American Quarterly•1972

    IN THIS ESSAY I WOULD LIKE TO SUGGEST THAT AN APPROACH TO CULTURE developed by cognitive theorists in cultural anthropology might prove of interest to scholars engaged in historical research.' Certain aspects of this approach would seem potentially useful in the process of formulating and testing theories about historical cultures. My main thesis will be that historians might derive some useful insights from creating simulations of historical doc…

  • Artificial Social Relations in Modern America

    Open Access•John L Caughey•ARTICLE•American Quarterly•1978•Citada por: 13

  • Personal Identity and Social Organization

    Open Access•John L Caughey•ARTICLE•Ethos•1980•Citada por: 7•Referencias: 21

  • Faanakkar

    Martin G Silverman, John L Caughey•ARTICLE•Man•1980•Citada por: 4

  • Ethnography, Introspection, and Reflexive Culture Studies

    Open Access•John L Caughey•ARTICLE•Prospects•1982•Referencias: 12

    In recent years American Studies scholars have shown a growing interest in combining social-science methods with humanistic concerns. One aspect of this development has been an increased interest in anthropological-style fieldwork or ethnography. “Ethnography” can be broadly defined as the “work of describing a culture,” but in anthropology it usually consists of an attempt to describe the existing culture of a particular group or institution thr…

  • The Ethnography of Everyday Life

    Open Access•John L Caughey•ARTICLE•American Quarterly•1982•Citada por: 6

    OTHERWISE DIVERSE STUDIES OF EVERYDAY LIFE TYPICALLY SHARE THE assumption that ordinary human life is not, as it seems, an obvious, natural, or simple phenomenon, but rather a problematic, complex process in need of exploration and explanation. Those of us who do such studies also like to assume that it is not through investigations of national politics, or biographies of great men, or telephone attitude surveys, or laboratory experiments, but th…

  • Shamans, Mystics and Doctors

    Open Access•John L Caughey•ARTICLE•Medical Anthropology Newsletter•1984•Citada por: 2

  • Media Over Mind in Contemporary Culture

    Open Access•Lois W Banner, John L Caughey•ARTICLE•American Quarterly•1985

  • Imaginary Social Worlds

    Gary Alan Fine, John L Caughey•ARTICLE•Contemporary Sociology A Journal…•1985•Citada por: 47

    The violent fantasies of such figures as Mark David Chapman, killer of John Lennon, and John Hinckley, would-be assassin of President Reagan, have commonly been interpreted, by professionals and public alike, as socially aberrant--as the result of psychological instability. John L. Caughey's provocative study shows not only that such fantasies are shaped by enculturation, but also that they are closely linked in content and form to the more benig…

  • Imaginary Social Worlds

    L L Langne, L L Langness et al.•ARTICLE•Anthropological Quarterly•1987

  • Fantasy Worlds and Self‐maintenance in Contemporary American Life

    Open Access•John L Caughey•ARTICLE•Zygon®•1988•Citada por: 3•Referencias: 5

    Because actual social experience is often damaging to conceptions of self, individuals in all societies engage in identity work beyond ordinary social interaction. For people in religious groups, identity work may involve the subjective experience of interactions with spirit beings as in altered states of consciousness such as dreams, reverie, or trance. In memories, anticipations, and fantasies, secular Americans, too, may experience gratifying …

  • Person, Self and Experience

    Open Access•John L Caughey•ARTICLE•Medical Anthropology Quarterly•1988

  • Perspectives from Cultural Anthropology

    Open Access•John L Caughey, George E Marcus et al.•ARTICLE•American Quarterly•1988•Citada por: 5

  • Culture, Kin and Cognition in Oceania

    Glenn Petersen, Mac Marshall et al.•ARTICLE•Man•1990•Citada por: 2

  • Culture, Kin, and Cognition in Oceania

    Open Access•Mac Marshall, John L Caughey•ARTICLE•Anthropology News•1991

  • Social/Cultural Anthropology

    Open Access•John L Caughey, John Caughey•ARTICLE•American Anthropologist•1992

  • Dreams and Culture

    Open Access•John L Caughey•ARTICLE•Anthropology & Humanism•1993

    Barbara Tedlock. ed. Dreaming: Anthropological and Psychological Interpretations. New York: Cambridge University Press, 1987. xi. 298 pp. $42.50 (cloth

  • Gina as Steven

    Open Access•John L Caughey•ARTICLE•Visual Anthropology Review•1994•Citada por: 3•Referencias: 7

  • American Dreamtime

    John L Caughey, Lee Drummond•ARTICLE•Journal of the Royal Anthropologica…•1997•Citada por: 3

Sociology (15 obras) · Anthropology (10 obras) · Psychology (8 obras) · Computer Science (7 obras) · History (7 obras) · History (7 obras) · Library science (5 obras) · Psychoanalysis (5 obras) · Art (4 obras) · Citation (4 obras)

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