Sarah Osterhoudt
Datos Biográficos
| ID | 133158 |
|---|---|
| NOMBRE | Sarah Osterhoudt |
| NOMBRES | Sarah |
| APELLIDO | Osterhoudt |
| FIRMA | OSTERHOUDT S |
| AFILIACIONES | Indiana University Bloomington |
| ORCID | 0000-0002-0205-9466 |
| VERIFICADO | Sí |
| TOTAL DE OBRAS | 11 |
| TOTAL DE CITAS | 30 |
| TOTAL COMO AUTOR | 11 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 2010 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2024 |
| ÍNDICE H | 3 |
The Role of Wild Plants in Cultural Restoration
The Nineveh Plain region of Northern Iraq is a site of ecological and cultural diversity. Between 2014 and 2017, the Islamic State of Iraq and Syria (ISIS), also known as Daesh, severely disrupted the region, resulting in community displacement, particularly for members of ethnic minority groups. This article highlights an ongoing multinational, multidisciplinary collaboration between botanists, ecologists, mental and public health specialists, s…
Landscapes and Memory
Broadly, landscapes can be considered terrains of connectivity. Landscapes encompass wild, cultivated, urban, feral, and fallow spaces, as well as the human and nonhuman entities who inhabit and shape them. Memory refers to the past as it exists in the present, bridging temporally discrete moments through the intentional or unintentional act of remembering. Memory studies, from the view of anthropology, include explorations of individual forms of…
Mob justice and 'The civilized commodity
Our theory of 'the civilized commodity' examines 'mob violence' affecting high-value commodities, including the vanilla boom of Madagascar. We illustrate producers' labor under fraught conditions of violence and contradictory claims of 'street justice.' Specifically we ask, what counts as justice and to whom? We highlights broader arguments around 'moral hyper-proximity' of producer-consumer relations, and the strategies of state and market actor…
Chains of Meaning
Nobody wants to kill
Vanilla prices in Madagascar have reached historic highs. For the country's vanilla-producing smallholders, the influx of new wealth has resulted in profound affective changes-in large part owing to vanilla theft, which has become widespread. Anxiety and anger are rampant in vanilla-producing communities, and these feelings are increasingly channeled into deadly mob violence against accused thieves. Rather than random acts, these extrajudicial ki…
Corridors of power
In her book Corridors of power: the politics of environmental aid to Madagascar, political ecologist Catherine A. Corson examines the conservation and development landscape of the island of Madagas
Community Conservation and the (Mis)appropriation of Taboo
Community conservation initiatives have long struggled to forge productive relationships with the people living in and around protected areas. Currently, there is enthusiasm among conservation researchers and practitioners regarding local cultural taboos, which often appear to conserve species and landscapes of ecological importance. However, in incorporating local taboos into conservation programmes, there is the risk that these culturally sophi…
The land of no taboo
In considering the complex relationships between taboo, culture and landscapes, it is productive to examine not only how people bestow taboos onto places, but also how they take them away. In this contribution, I use as a case study a 35-hectare parcel of agricultural land in Madagascar, where members of an extended family are debating whether or not to continue to follow their ancestral taboos while farming. Analyzing the debate, alternative his…
Living with Parks, Real and Imagined Beyond the Lens of Conservation
Written with seed
In this article, I bring together work in political ecology and environmental anthropology to examine how smallholder farmers in Madagascar articulate and embody political and economic histories through the everyday interactions with the commodities cultivated in their fields and forests. I ask: how does the work of cultivating land connect with the art of cultivating memory? In considering this question, I draw from ethnographic research in the …
The field as labyrinth
The brilliant short stories of the Argentinean author Jorge Louis Borges echo many of the themes raised through the ethnographic encounters of practicing anthropologists. Through the exploration of such questions as identity, memory, language, commensuration and human relationships, the characters invented by Borges continuously navigate new physical and intellectual landscapes. The following paper draws from several of Borges’ short stories, out…
Nobody wants to kill
Vanilla prices in Madagascar have reached historic highs. For the country's vanilla-producing smallholders, the influx of new wealth has resulted in profound affective changes-in large part owing to vanilla theft, which has become widespread. Anxiety and anger are rampant in vanilla-producing communities, and these feelings are increasingly channeled into deadly mob violence against accused thieves. Rather than random acts, these extrajudicial ki…
Written with seed
In this article, I bring together work in political ecology and environmental anthropology to examine how smallholder farmers in Madagascar articulate and embody political and economic histories through the everyday interactions with the commodities cultivated in their fields and forests. I ask: how does the work of cultivating land connect with the art of cultivating memory? In considering this question, I draw from ethnographic research in the …
Community Conservation and the (Mis)appropriation of Taboo
Community conservation initiatives have long struggled to forge productive relationships with the people living in and around protected areas. Currently, there is enthusiasm among conservation researchers and practitioners regarding local cultural taboos, which often appear to conserve species and landscapes of ecological importance. However, in incorporating local taboos into conservation programmes, there is the risk that these culturally sophi…
Mob justice and 'The civilized commodity
Our theory of 'the civilized commodity' examines 'mob violence' affecting high-value commodities, including the vanilla boom of Madagascar. We illustrate producers' labor under fraught conditions of violence and contradictory claims of 'street justice.' Specifically we ask, what counts as justice and to whom? We highlights broader arguments around 'moral hyper-proximity' of producer-consumer relations, and the strategies of state and market actor…
The land of no taboo
In considering the complex relationships between taboo, culture and landscapes, it is productive to examine not only how people bestow taboos onto places, but also how they take them away. In this contribution, I use as a case study a 35-hectare parcel of agricultural land in Madagascar, where members of an extended family are debating whether or not to continue to follow their ancestral taboos while farming. Analyzing the debate, alternative his…
The Role of Wild Plants in Cultural Restoration
The Nineveh Plain region of Northern Iraq is a site of ecological and cultural diversity. Between 2014 and 2017, the Islamic State of Iraq and Syria (ISIS), also known as Daesh, severely disrupted the region, resulting in community displacement, particularly for members of ethnic minority groups. This article highlights an ongoing multinational, multidisciplinary collaboration between botanists, ecologists, mental and public health specialists, s…
Chains of Meaning
The field as labyrinth
The brilliant short stories of the Argentinean author Jorge Louis Borges echo many of the themes raised through the ethnographic encounters of practicing anthropologists. Through the exploration of such questions as identity, memory, language, commensuration and human relationships, the characters invented by Borges continuously navigate new physical and intellectual landscapes. The following paper draws from several of Borges’ short stories, out…
Living with Parks, Real and Imagined Beyond the Lens of Conservation
Written with seed
In this article, I bring together work in political ecology and environmental anthropology to examine how smallholder farmers in Madagascar articulate and embody political and economic histories through the everyday interactions with the commodities cultivated in their fields and forests. I ask: how does the work of cultivating land connect with the art of cultivating memory? In considering this question, I draw from ethnographic research in the …
Corridors of power
In her book Corridors of power: the politics of environmental aid to Madagascar, political ecologist Catherine A. Corson examines the conservation and development landscape of the island of Madagas
Community Conservation and the (Mis)appropriation of Taboo
Community conservation initiatives have long struggled to forge productive relationships with the people living in and around protected areas. Currently, there is enthusiasm among conservation researchers and practitioners regarding local cultural taboos, which often appear to conserve species and landscapes of ecological importance. However, in incorporating local taboos into conservation programmes, there is the risk that these culturally sophi…
The land of no taboo
In considering the complex relationships between taboo, culture and landscapes, it is productive to examine not only how people bestow taboos onto places, but also how they take them away. In this contribution, I use as a case study a 35-hectare parcel of agricultural land in Madagascar, where members of an extended family are debating whether or not to continue to follow their ancestral taboos while farming. Analyzing the debate, alternative his…
Chains of Meaning
Nobody wants to kill
Vanilla prices in Madagascar have reached historic highs. For the country's vanilla-producing smallholders, the influx of new wealth has resulted in profound affective changes-in large part owing to vanilla theft, which has become widespread. Anxiety and anger are rampant in vanilla-producing communities, and these feelings are increasingly channeled into deadly mob violence against accused thieves. Rather than random acts, these extrajudicial ki…
Landscapes and Memory
Broadly, landscapes can be considered terrains of connectivity. Landscapes encompass wild, cultivated, urban, feral, and fallow spaces, as well as the human and nonhuman entities who inhabit and shape them. Memory refers to the past as it exists in the present, bridging temporally discrete moments through the intentional or unintentional act of remembering. Memory studies, from the view of anthropology, include explorations of individual forms of…
Mob justice and 'The civilized commodity
Our theory of 'the civilized commodity' examines 'mob violence' affecting high-value commodities, including the vanilla boom of Madagascar. We illustrate producers' labor under fraught conditions of violence and contradictory claims of 'street justice.' Specifically we ask, what counts as justice and to whom? We highlights broader arguments around 'moral hyper-proximity' of producer-consumer relations, and the strategies of state and market actor…
The Role of Wild Plants in Cultural Restoration
The Nineveh Plain region of Northern Iraq is a site of ecological and cultural diversity. Between 2014 and 2017, the Islamic State of Iraq and Syria (ISIS), also known as Daesh, severely disrupted the region, resulting in community displacement, particularly for members of ethnic minority groups. This article highlights an ongoing multinational, multidisciplinary collaboration between botanists, ecologists, mental and public health specialists, s…
Sociology (9 obras) · Political science (7 obras) · Anthropological Studies and Insights (6 obras) · Economics (5 obras) · Law (5 obras) · Law (5 obras) · Anthropology (4 obras) · Global Maritime and Colonial Histories (4 obras) · Politics (4 obras) · Agriculture, Land Use, Rural Development (3 obras)