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David G Pier

Datos Biográficos

ID150148
NOMBREDavid G Pier
NOMBRESDavid G
APELLIDOPier
FIRMAPIER D G
VERIFICADONo
TOTAL DE OBRAS13
TOTAL DE CITAS18
TOTAL COMO AUTOR13
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN2011
AÑO MÁS RECIENTE DE PUBLICACIÓN2021
ÍNDICE H2
  • The spectre of rootless urban youth (bayaaye) inKulyennyingi,a novel of Amin-era Uganda

    Open Access•David Pier, David G Pier•ARTICLE•Africa•2021•Citada por: 5•Referencias: 39

    Bayaayeis a Luganda word meaning 'hooligans' used since the 1970s to both disparage Ugandan urban youth and celebrate their streetwise resourcefulness. The original so-called bayaaye were youth, often fresh from the countryside, who worked as street hustlers in the 1970s underground economy. This article focuses on how one Ugandan intellectual, M. B. Nsimbi, in his Luganda-language novel about the Idi Amin era,Kulyennyingi(1984), diagnosed the ri…

  • Dance, Discipline, and the Liberal Self at a Ugandan Catholic Boarding School

    Open Access•David Pier, David G Pier•ARTICLE•African Studies Review•2016•Citada por: 1•Referencias: 29

    In the last years of Idi Amin's reign, modern dance was introduced at Namasagali College, a Catholic boarding school in rural Uganda, as a means of encouraging modern, liberal self-awareness in students. Drawing on interviews with Namasagali's former headmaster, teachers, and students, this article offers the first scholarly consideration of this important school, and contextualizes its modern dance curriculum within Africa's historical modernity…

  • Women’s Groups and Their Politics of Musical Promotion

    Open Access•David Pier, David G Pier•CHAPTER•Ugandan Music in the Marketing Era•2015

    Many of the performing groups in the Senator Extravaganza were self-described “women’s development” groups. One cannot travel far in Uganda without encountering one of these local women’s associations, whose members convene to assist one another financially, make crafts for sale, socialize, welcome visiting politicians, and lead NGO-sponsored development workshops. They are the organizations one thinks of first when picturing civil society in the…

  • “Discover Our Land, Our Cultures”

    Open Access•David Pier, David G Pier•CHAPTER•Ugandan Music in the Marketing Era•2015

    With its slogans “Discover Our Land, Our Cultures” and “Discover the Taste of Our Land,” the 2006 Senator Extravaganza tied the Senator brand to a historical project of Ugandan national self-discovery, in which the artistic field of “Traditional Music, Dance, and Drama” (MDD) has played an important role (Table 2.1). In this chapter, I chronicle the century-long institutional development of Ugandan musical folkloristics, with attention to the way…

  • Interlude

    Open Access•David Pier, David G Pier•CHAPTER•Ugandan Music in the Marketing Era•2015

    The bus careers down the pitted highway, kicking up red-orange dust. Within, we are packed shoulder to shoulder—businessmen from Kampala visiting their families in the villages, women with sacks of sugar, salt, and soap to trade or give away. On the return trip, they will carry produce from their home farms: sweet potatoes, plantains, groundnuts, mangoes, pineapples, and passion fruit, as well as live goats and chickens. Some will also bring larg…

  • Conclusion

    Open Access•David Pier, David G Pier•CHAPTER•Ugandan Music in the Marketing Era•2015

    The keyword of this book has been “promotion,” a term I heard frequently and in various usages during my research on the Senator National Cultural Extravaganza. In today’s Uganda, what exactly does it mean to “promote” oneself, one’s community and culture, a development message, and a consumer brand? I have suggested that the contemporary meanings of promotion are complex and overlapping. On the one hand, there are signs that we have entered a ne…

  • The Music of a Senator Performance

    Open Access•David Pier, David G Pier•CHAPTER•Ugandan Music in the Marketing Era•2015

    In the introduction, I highlighted the deep historical importance, in the east African region, of the ng’oma complex. “Ng’oma,” in Bantu languages, means “drum” or “dance event,” but these definitions do not adequately capture the breadth of the concept. Historically, ng’oma has had profound social implications; it is a major “institution” (Janzen 1992) by which east African communities have known and shaped themselves, according to an understood…

  • Beyond the Senator Extravaganza

    Open Access•David Pier, David G Pier•CHAPTER•Ugandan Music in the Marketing Era•2015

    In 2013, East African Breweries Ltd. (EABL) ended its relationship with Akram Kintu and Godfrey Alibatya, shuttering the Senator Extravaganza, which had been running since 2005. The brand managers pointed to the bottom line: sales of beer attributable to the event were not enough to justify its expenses and logistical hassles. In truth, I was surprised that the project had survived as long as it had, given the tepid attitude the brand managers ha…

  • The Senator Extravaganza as a Marketing Project

    Open Access•David Pier, David G Pier•CHAPTER•Ugandan Music in the Marketing Era•2015

    Curled up on the grass, draped with leafy garlands, young men and women are sprouting like seeds, their movements flickering in the shadows of a string of generator-powered light bulbs. Now their arms are outstretched, hands shivering like new leaves in a stop-motion film. Other dancers, in red-yellow-black flag-striped uniforms, move from one seedling to the next, harvesting the leaves from their heads. The crowd presses in on all sides, recedin…

  • Missionaries for Capital

    Open Access•David Pier, David G Pier•CHAPTER•Globalization and Socio-Cultural…•2015

    This chapter is about branding as a rising trope in the present-day culture of capitalism in Africa. It draws upon interviews and observations from ethnomusicological fieldwork conducted in Uganda in 2006–2007 and again in 2010. My focus was on the Senator National Cultural Extravaganza, an annual, corporate-sponsored, national-scale event, whose title referred to Senator Extra Lager, a cheap brand of beer that participants in the competition wer…

  • Ugandan Music in the Marketing Era

    Open Access•David Pier, David G Pier•BOOK•Ugandan Music in the Marketing Era•2015•Citada por: 12

    David G. Pier offers an ethnographic study of the Senator Extravaganza traditional dance competition in Uganda, and the performers, marketers, and other actors who were involved in it. Pier illustrate

  • Living the Hiplife

    David Pier, David G Pier•ARTICLE•Journal of Intercultural Studies•2014

  • Ouganda

    David Pier, David G Pier•ARTICLE•Ethnomusicology•2011

  • Ugandan Music in the Marketing Era

    Open Access•David Pier, David G Pier•BOOK•Ugandan Music in the Marketing Era•2015•Citada por: 12

    David G. Pier offers an ethnographic study of the Senator Extravaganza traditional dance competition in Uganda, and the performers, marketers, and other actors who were involved in it. Pier illustrate

  • The spectre of rootless urban youth (bayaaye) inKulyennyingi,a novel of Amin-era Uganda

    Open Access•David Pier, David G Pier•ARTICLE•Africa•2021•Citada por: 5•Referencias: 39

    Bayaayeis a Luganda word meaning 'hooligans' used since the 1970s to both disparage Ugandan urban youth and celebrate their streetwise resourcefulness. The original so-called bayaaye were youth, often fresh from the countryside, who worked as street hustlers in the 1970s underground economy. This article focuses on how one Ugandan intellectual, M. B. Nsimbi, in his Luganda-language novel about the Idi Amin era,Kulyennyingi(1984), diagnosed the ri…

  • Dance, Discipline, and the Liberal Self at a Ugandan Catholic Boarding School

    Open Access•David Pier, David G Pier•ARTICLE•African Studies Review•2016•Citada por: 1•Referencias: 29

    In the last years of Idi Amin's reign, modern dance was introduced at Namasagali College, a Catholic boarding school in rural Uganda, as a means of encouraging modern, liberal self-awareness in students. Drawing on interviews with Namasagali's former headmaster, teachers, and students, this article offers the first scholarly consideration of this important school, and contextualizes its modern dance curriculum within Africa's historical modernity…

  • Ouganda

    David Pier, David G Pier•ARTICLE•Ethnomusicology•2011

  • Living the Hiplife

    David Pier, David G Pier•ARTICLE•Journal of Intercultural Studies•2014

  • Women’s Groups and Their Politics of Musical Promotion

    Open Access•David Pier, David G Pier•CHAPTER•Ugandan Music in the Marketing Era•2015

    Many of the performing groups in the Senator Extravaganza were self-described “women’s development” groups. One cannot travel far in Uganda without encountering one of these local women’s associations, whose members convene to assist one another financially, make crafts for sale, socialize, welcome visiting politicians, and lead NGO-sponsored development workshops. They are the organizations one thinks of first when picturing civil society in the…

  • “Discover Our Land, Our Cultures”

    Open Access•David Pier, David G Pier•CHAPTER•Ugandan Music in the Marketing Era•2015

    With its slogans “Discover Our Land, Our Cultures” and “Discover the Taste of Our Land,” the 2006 Senator Extravaganza tied the Senator brand to a historical project of Ugandan national self-discovery, in which the artistic field of “Traditional Music, Dance, and Drama” (MDD) has played an important role (Table 2.1). In this chapter, I chronicle the century-long institutional development of Ugandan musical folkloristics, with attention to the way…

  • Interlude

    Open Access•David Pier, David G Pier•CHAPTER•Ugandan Music in the Marketing Era•2015

    The bus careers down the pitted highway, kicking up red-orange dust. Within, we are packed shoulder to shoulder—businessmen from Kampala visiting their families in the villages, women with sacks of sugar, salt, and soap to trade or give away. On the return trip, they will carry produce from their home farms: sweet potatoes, plantains, groundnuts, mangoes, pineapples, and passion fruit, as well as live goats and chickens. Some will also bring larg…

  • Conclusion

    Open Access•David Pier, David G Pier•CHAPTER•Ugandan Music in the Marketing Era•2015

    The keyword of this book has been “promotion,” a term I heard frequently and in various usages during my research on the Senator National Cultural Extravaganza. In today’s Uganda, what exactly does it mean to “promote” oneself, one’s community and culture, a development message, and a consumer brand? I have suggested that the contemporary meanings of promotion are complex and overlapping. On the one hand, there are signs that we have entered a ne…

  • The Music of a Senator Performance

    Open Access•David Pier, David G Pier•CHAPTER•Ugandan Music in the Marketing Era•2015

    In the introduction, I highlighted the deep historical importance, in the east African region, of the ng’oma complex. “Ng’oma,” in Bantu languages, means “drum” or “dance event,” but these definitions do not adequately capture the breadth of the concept. Historically, ng’oma has had profound social implications; it is a major “institution” (Janzen 1992) by which east African communities have known and shaped themselves, according to an understood…

  • Beyond the Senator Extravaganza

    Open Access•David Pier, David G Pier•CHAPTER•Ugandan Music in the Marketing Era•2015

    In 2013, East African Breweries Ltd. (EABL) ended its relationship with Akram Kintu and Godfrey Alibatya, shuttering the Senator Extravaganza, which had been running since 2005. The brand managers pointed to the bottom line: sales of beer attributable to the event were not enough to justify its expenses and logistical hassles. In truth, I was surprised that the project had survived as long as it had, given the tepid attitude the brand managers ha…

  • The Senator Extravaganza as a Marketing Project

    Open Access•David Pier, David G Pier•CHAPTER•Ugandan Music in the Marketing Era•2015

    Curled up on the grass, draped with leafy garlands, young men and women are sprouting like seeds, their movements flickering in the shadows of a string of generator-powered light bulbs. Now their arms are outstretched, hands shivering like new leaves in a stop-motion film. Other dancers, in red-yellow-black flag-striped uniforms, move from one seedling to the next, harvesting the leaves from their heads. The crowd presses in on all sides, recedin…

  • Missionaries for Capital

    Open Access•David Pier, David G Pier•CHAPTER•Globalization and Socio-Cultural…•2015

    This chapter is about branding as a rising trope in the present-day culture of capitalism in Africa. It draws upon interviews and observations from ethnomusicological fieldwork conducted in Uganda in 2006–2007 and again in 2010. My focus was on the Senator National Cultural Extravaganza, an annual, corporate-sponsored, national-scale event, whose title referred to Senator Extra Lager, a cheap brand of beer that participants in the competition wer…

  • Ugandan Music in the Marketing Era

    Open Access•David Pier, David G Pier•BOOK•Ugandan Music in the Marketing Era•2015•Citada por: 12

    David G. Pier offers an ethnographic study of the Senator Extravaganza traditional dance competition in Uganda, and the performers, marketers, and other actors who were involved in it. Pier illustrate

  • Dance, Discipline, and the Liberal Self at a Ugandan Catholic Boarding School

    Open Access•David Pier, David G Pier•ARTICLE•African Studies Review•2016•Citada por: 1•Referencias: 29

    In the last years of Idi Amin's reign, modern dance was introduced at Namasagali College, a Catholic boarding school in rural Uganda, as a means of encouraging modern, liberal self-awareness in students. Drawing on interviews with Namasagali's former headmaster, teachers, and students, this article offers the first scholarly consideration of this important school, and contextualizes its modern dance curriculum within Africa's historical modernity…

  • The spectre of rootless urban youth (bayaaye) inKulyennyingi,a novel of Amin-era Uganda

    Open Access•David Pier, David G Pier•ARTICLE•Africa•2021•Citada por: 5•Referencias: 39

    Bayaayeis a Luganda word meaning 'hooligans' used since the 1970s to both disparage Ugandan urban youth and celebrate their streetwise resourcefulness. The original so-called bayaaye were youth, often fresh from the countryside, who worked as street hustlers in the 1970s underground economy. This article focuses on how one Ugandan intellectual, M. B. Nsimbi, in his Luganda-language novel about the Idi Amin era,Kulyennyingi(1984), diagnosed the ri…

Political science (10 obras) · Art (9 obras) · Law (8 obras) · Sociology (7 obras) · Politics (6 obras) · Visual arts (6 obras) · African history and culture studies (5 obras) · Advertising (4 obras) · Business (4 obras) · Gender Studies (4 obras)

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