Pierre Januard
Datos Biográficos
| ID | 1600664 |
|---|---|
| NOMBRE | Pierre Januard |
| NOMBRES | Pierre |
| APELLIDO | Januard |
| FIRMA | JANUARD P |
| AFILIACIONES | Université Paris 1 Panthéon-Sorbonne |
| ORCID | 0000-0003-0574-0086 |
| VERIFICADO | Sí |
| TOTAL DE OBRAS | 15 |
| TOTAL DE CITAS | 0 |
| TOTAL COMO AUTOR | 15 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 2021 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2026 |
| ÍNDICE H | 0 |
Thomas Aquinas on production and financing
Thomas Aquinas’s economic thought is articulated around the notion of exchange. Production, and its financing, is not addressed in a direct and systematic way. However, a synoptic reading of Aquinas’s economic texts allows us to identify a broad and innovative vision of production, which makes supply possible and, since it is ordered to exchange, is first of all a production of services, even before it is a production of goods. His financial appr…
Anthropologie du don
Cet article propose une analyse critique de l’anthropologie informationnelle développée par Marc Bellion, qui applique la théorie de l’information à la question de l’identité personnelle et la résurrection. En s’appuyant sur une approche émergentiste, Bellion propose que l’être humain soit composé d’un esprit et d’un corps informationnel. Après la mort, la continuité de la personne serait assurée par la mémoire de Dieu, où l’esprit et les informa…
Thomas Aquinas’s bonum arduum applied to economics
Présentation
Présentation
Is Medieval Economic Thought ‘Ecological’? The Case of Thomas Aquinas
In a famous 1967 article, Lynn White predicted the coming climate crisis and attributed responsibility for it to the medieval conception of man and nature. Indeed, the protection of natural resources was not a concern of medieval authors; yet Thomas Aquinas’s economic thought resonates with what we could today call an ecological approach to economic activity in at least two respects. On the one hand, such activity is characterised by sobriety, be…
"Is God Giving or Trading? Thomas Aquinas's First Use of "Just Price
The phrase "just price" first appears in Aquinas's Commentary on the Book of Isaiah (1252). Interestingly, even in this early work Aquinas introduces the notion of price to comment on a verse, a term which had in fact disappeared with the Vulgate Latin translation, on which Aquinas relied, and which does not appear in the Fathers' commentaries. Aquinas here provides the founding elements of his later analyses: the role of the price in ensuring th…
Probability, Prudence, Danger
The Latin terms commonly used to signify “risk” are absent from Thomas Aquinas’s economic writings. Instead, Aquinas offers a lexicon of probability, prudence , and danger . This ternary lexicon brings with it a triple universalization of risk: first, a universalization through activity , including the activity of analysis considered as part of economic activity; second, a universalization through the agents , since everyone—the observer, the co-…
Production et échange chez Thomas d’Aquin
Economic production by humans carries a dual challenge: theological, as part of the work of creation, and economic, in terms of the management of natural resources and respect for the natural environment. Thomas Aquinas's economic writing tends to refute the thesis that the medieval conception of man and nature is at the root of contemporary ecological disaster. Going by the Biblical sources he uses and the way he associates economic thought and …
Chose, activité, agents
Thomas d’Aquin porte un regard nouveau sur l’activité économique. En adoptant progressivement une approche plus économique que sociale et plus ontologique qu’anthropologique, l’Aquinate marque non seulement une évolution méthodologique, mais aussi épistémologique qui comporte trois caractéristiques. D’abord, en s’émancipant de l’attention au statut social préétabli de l’usurier ou du marchand, Thomas élargit son regard à tous les agents économiqu…
De l’ œconomia à l’échange volontaire
La pensée économique de Thomas d’Aquin est connue pour son apport concernant le juste prix ou l’usure, mais sa délimitation épistémologique de l’activité économique retient peu l’attention des commentateurs. L’Aquinate hérite d’Aristote de la notion d’ œconomia , gestion familiale se distinguant à la fois du politique, qui concerne la cité, et de l’activité du marchand, pour « le gain » ou « pour l’argent ». La délimitation de l’activité économiq…
Risky exchanges
Thomas Aquinas’s De emptione et venditione ad tempus is concerned less with usury than with commercial exchange. Cross-referencing the economic aspects of forward selling and the role of the virtue of justice with Aquinas's concepts of sign and analogy leads us to revise our understanding of the just price, drawing a distinction between three different levels of reality (normative, market, and singular exchange), each of which gives rise to analy…
Mary L. Hirschfeld, Thomas d’Aquin et le marché, vers une économie humaine
Thomas d’Aquin et le marché est la traduction française d'un ouvrage publié en 2018, Aquinas and the Market. Si les contributions d'histoire de la pensée économique portant spécifiquement sur Thomas d’Aquin, philosophe et théologien du XIIIe siècle, sont rares – on compte tout au plus quelques articles chaque année – les monographies le sont encore plus : l’ouvrage de Mary Hirschfeld fait figure d’exception, avec He Became Poor, de Christopher Fr…
Licit and Illicit Risks in Thomas Aquinas’s De emptione et venditione ad tempus
In De emptione et venditione ad tempus, a brief early letter on forward selling, Thomas Aquinas presents a risk inherent in the intertemporal dimension of exchange, but inherent also in licit expenses such as transport, and illicit ones such as borrowing costs or expenses incurred without attention or unwisely, which the merchant may or may not pass on via the price. These expenses appear as risks which are described here for the case of forward …
Analysis risk and commercial risk
Whereas literature on Thomas Aquinas’s doctrine of usury has tended to focus on the Summa Theologiae, this paper highlights the contribution of his early work the Commentary on the Sentences. In this work, Aquinas distances himself from the Roman law mutuum and the assumption of a borrower’s state of necessity, and he introduces preliminary monetary elements. He thereby paves the way for a future understanding of surplus in intertemporal exchange…
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Analysis risk and commercial risk
Whereas literature on Thomas Aquinas’s doctrine of usury has tended to focus on the Summa Theologiae, this paper highlights the contribution of his early work the Commentary on the Sentences. In this work, Aquinas distances himself from the Roman law mutuum and the assumption of a borrower’s state of necessity, and he introduces preliminary monetary elements. He thereby paves the way for a future understanding of surplus in intertemporal exchange…
Risky exchanges
Thomas Aquinas’s De emptione et venditione ad tempus is concerned less with usury than with commercial exchange. Cross-referencing the economic aspects of forward selling and the role of the virtue of justice with Aquinas's concepts of sign and analogy leads us to revise our understanding of the just price, drawing a distinction between three different levels of reality (normative, market, and singular exchange), each of which gives rise to analy…
Mary L. Hirschfeld, Thomas d’Aquin et le marché, vers une économie humaine
Thomas d’Aquin et le marché est la traduction française d'un ouvrage publié en 2018, Aquinas and the Market. Si les contributions d'histoire de la pensée économique portant spécifiquement sur Thomas d’Aquin, philosophe et théologien du XIIIe siècle, sont rares – on compte tout au plus quelques articles chaque année – les monographies le sont encore plus : l’ouvrage de Mary Hirschfeld fait figure d’exception, avec He Became Poor, de Christopher Fr…
Licit and Illicit Risks in Thomas Aquinas’s De emptione et venditione ad tempus
In De emptione et venditione ad tempus, a brief early letter on forward selling, Thomas Aquinas presents a risk inherent in the intertemporal dimension of exchange, but inherent also in licit expenses such as transport, and illicit ones such as borrowing costs or expenses incurred without attention or unwisely, which the merchant may or may not pass on via the price. These expenses appear as risks which are described here for the case of forward …
De l’ œconomia à l’échange volontaire
La pensée économique de Thomas d’Aquin est connue pour son apport concernant le juste prix ou l’usure, mais sa délimitation épistémologique de l’activité économique retient peu l’attention des commentateurs. L’Aquinate hérite d’Aristote de la notion d’ œconomia , gestion familiale se distinguant à la fois du politique, qui concerne la cité, et de l’activité du marchand, pour « le gain » ou « pour l’argent ». La délimitation de l’activité économiq…
Probability, Prudence, Danger
The Latin terms commonly used to signify “risk” are absent from Thomas Aquinas’s economic writings. Instead, Aquinas offers a lexicon of probability, prudence , and danger . This ternary lexicon brings with it a triple universalization of risk: first, a universalization through activity , including the activity of analysis considered as part of economic activity; second, a universalization through the agents , since everyone—the observer, the co-…
Production et échange chez Thomas d’Aquin
Economic production by humans carries a dual challenge: theological, as part of the work of creation, and economic, in terms of the management of natural resources and respect for the natural environment. Thomas Aquinas's economic writing tends to refute the thesis that the medieval conception of man and nature is at the root of contemporary ecological disaster. Going by the Biblical sources he uses and the way he associates economic thought and …
Chose, activité, agents
Thomas d’Aquin porte un regard nouveau sur l’activité économique. En adoptant progressivement une approche plus économique que sociale et plus ontologique qu’anthropologique, l’Aquinate marque non seulement une évolution méthodologique, mais aussi épistémologique qui comporte trois caractéristiques. D’abord, en s’émancipant de l’attention au statut social préétabli de l’usurier ou du marchand, Thomas élargit son regard à tous les agents économiqu…
Thomas Aquinas’s bonum arduum applied to economics
Présentation
Présentation
Is Medieval Economic Thought ‘Ecological’? The Case of Thomas Aquinas
In a famous 1967 article, Lynn White predicted the coming climate crisis and attributed responsibility for it to the medieval conception of man and nature. Indeed, the protection of natural resources was not a concern of medieval authors; yet Thomas Aquinas’s economic thought resonates with what we could today call an ecological approach to economic activity in at least two respects. On the one hand, such activity is characterised by sobriety, be…
"Is God Giving or Trading? Thomas Aquinas's First Use of "Just Price
The phrase "just price" first appears in Aquinas's Commentary on the Book of Isaiah (1252). Interestingly, even in this early work Aquinas introduces the notion of price to comment on a verse, a term which had in fact disappeared with the Vulgate Latin translation, on which Aquinas relied, and which does not appear in the Fathers' commentaries. Aquinas here provides the founding elements of his later analyses: the role of the price in ensuring th…
Thomas Aquinas on production and financing
Thomas Aquinas’s economic thought is articulated around the notion of exchange. Production, and its financing, is not addressed in a direct and systematic way. However, a synoptic reading of Aquinas’s economic texts allows us to identify a broad and innovative vision of production, which makes supply possible and, since it is ordered to exchange, is first of all a production of services, even before it is a production of goods. His financial appr…
Anthropologie du don
Cet article propose une analyse critique de l’anthropologie informationnelle développée par Marc Bellion, qui applique la théorie de l’information à la question de l’identité personnelle et la résurrection. En s’appuyant sur une approche émergentiste, Bellion propose que l’être humain soit composé d’un esprit et d’un corps informationnel. Après la mort, la continuité de la personne serait assurée par la mémoire de Dieu, où l’esprit et les informa…
Historical Economic and Legal Thought (10 obras) · Philosophy (8 obras) · Medieval Philosophy and Theology (7 obras) · Economics (5 obras) · Historical Economic and Social Studies (4 obras) · Humanities (4 obras) · Law and economics (4 obras) · Economic Justice (3 obras) · Epistemology (3 obras) · Historical Legal Studies and Society (3 obras)