Enrique R Lamadrid
Datos Biográficos
| ID | 217145 |
|---|---|
| NOMBRE | Enrique R Lamadrid |
| NOMBRES | Enrique R |
| APELLIDO | Lamadrid |
| FIRMA | LAMADRID E R |
| AFILIACIONES | enrique r. lamadrid is Distinguished Professor Emeritus of Spanish at the University of New Mexico |
| VERIFICADO | No |
| TOTAL DE OBRAS | 20 |
| TOTAL DE CITAS | 3 |
| TOTAL COMO AUTOR | 20 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 1975 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2023 |
| ÍNDICE H | 1 |
"Aurelio Macedonio Espinosa's "Great(er) Spain
Aurelio Macedonio Espinosa (1880-1958) studied Hispanic folklore in the American Southwest, Spain, and Spanish America. His research foregrounds Spanish language, verbal arts, and culture of the people of greater New Mexico (New Mexico and southern Colorado). Three decades into an energetic career of fieldwork, research, and teaching, Espinosa allied himself with Spanish Nationalism, largely motivated by his religious beliefs. His foundational wo…
Return to Aztlan
In a scholarly convergence of historiography and anthropology, Danna Levin Rojo's study has achieved what both disciplines have fallen short of: a more profound understanding of the collaboration of Spaniards and Mesoamerican Indians that enabled the conquest and settlement of northern New Spain. She demonstrates that Nuevo México—the vast northern realm, contiguous but not equivalent with the modern state—had to be jointly invented as a “transcu…
Brown Eyed Children of the Sun
Santiago and San Acacio
Other| July 01 2002 Santiago and San Acacio: Slaughter and Deliverance in the Foundational Legends of Colonial and Postcolonial New Mexico Enrique R. Lamadrid Enrique R. Lamadrid Search for other works by this author on: This Site Google Journal of American Folklore (2002) 115 (457-458): 457–474. https://doi.org/10.2307/4129190 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook …
Cuentos de Cuanto Hay
Journal of American Folklore - Volume 114, Number 451, Winter 2001
Cuentos de Cuanto Hay
La Musica de los Viejitos
Cielos del Norte, Alma del Rio Arriba
El sentimiento trágico de la vida
Research Article| October 01 1997 "El sentimiento trágico de la vida": Notes on Regional Styles in Nuevo Mexicano Ballads Enrique R. Lamadrid Enrique R. Lamadrid Enrique R. Lamadrid. Associate Professor at the Department of Romance Languages, University of New Mexico, Albuquerque. A folklore scholar, Professor Lamadrid has conducted extensive research on the oral narrative in New Mexico. Search for other works by this author on: This Site PubMed …
The Rogue's Progress
Journal Article The Rogue's Progress: Journeys of the Picaro from Oral Tradition to Contemporary Chicano Literature of New Mexico Get access Enrique R. Lamadrid Enrique R. Lamadrid University of New Mexico Search for other works by this author on: Oxford Academic Google Scholar MELUS, Volume 20, Issue 2, June 1995, Pages 15–34, https://doi.org/10.2307/467620 Published: 01 June 1995
The Eagle's Children
The Lost Gold Mine of Juan Mondragón
The Lore of New Mexico
Un ojo en el muro. An Eye through the Wall
Un ojo en el muro / an Eye through the Wall
Communicating in Spanish
Cipriano con la Nueva Cancion Nuevomexicana
Los Corridos de Río Arriba
Research Article| November 01 1986 Los Corridos de Río Arriba:Two Ballads of the Land Grant Movement, New Mexico, 1965-70 Enrique R. Lamadrid Enrique R. Lamadrid University of New Mexico, Albuquerque Search for other works by this author on: This Site PubMed Google Scholar Aztlán (1986) 17 (2): 31–62. https://doi.org/10.1525/azt.1986.17.2.31 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon S…
Myth as the Cognitive Process of Popular Culture in Rudolfo Anaya's Bless Me, Ultima
Bless Me, Ultima by Rudolfo Anaya appeared in 1972, quickly earning a place in Chicano literary history as its first truly transcendent work of long prose fiction.' The novel has since captured more readers and critical attention than any other single work of Chicano literature and debate continues concerning implications of author's use of what might be termed or even mythical realism.2 Was novel merely an apolitical expression of local color or…
Communicating in Spanish
"Aurelio Macedonio Espinosa's "Great(er) Spain
Aurelio Macedonio Espinosa (1880-1958) studied Hispanic folklore in the American Southwest, Spain, and Spanish America. His research foregrounds Spanish language, verbal arts, and culture of the people of greater New Mexico (New Mexico and southern Colorado). Three decades into an energetic career of fieldwork, research, and teaching, Espinosa allied himself with Spanish Nationalism, largely motivated by his religious beliefs. His foundational wo…
Santiago and San Acacio
Other| July 01 2002 Santiago and San Acacio: Slaughter and Deliverance in the Foundational Legends of Colonial and Postcolonial New Mexico Enrique R. Lamadrid Enrique R. Lamadrid Search for other works by this author on: This Site Google Journal of American Folklore (2002) 115 (457-458): 457–474. https://doi.org/10.2307/4129190 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook …
The Rogue's Progress
Journal Article The Rogue's Progress: Journeys of the Picaro from Oral Tradition to Contemporary Chicano Literature of New Mexico Get access Enrique R. Lamadrid Enrique R. Lamadrid University of New Mexico Search for other works by this author on: Oxford Academic Google Scholar MELUS, Volume 20, Issue 2, June 1995, Pages 15–34, https://doi.org/10.2307/467620 Published: 01 June 1995
Communicating in Spanish
Myth as the Cognitive Process of Popular Culture in Rudolfo Anaya's Bless Me, Ultima
Bless Me, Ultima by Rudolfo Anaya appeared in 1972, quickly earning a place in Chicano literary history as its first truly transcendent work of long prose fiction.' The novel has since captured more readers and critical attention than any other single work of Chicano literature and debate continues concerning implications of author's use of what might be termed or even mythical realism.2 Was novel merely an apolitical expression of local color or…
Communicating in Spanish
Cipriano con la Nueva Cancion Nuevomexicana
Los Corridos de Río Arriba
Research Article| November 01 1986 Los Corridos de Río Arriba:Two Ballads of the Land Grant Movement, New Mexico, 1965-70 Enrique R. Lamadrid Enrique R. Lamadrid University of New Mexico, Albuquerque Search for other works by this author on: This Site PubMed Google Scholar Aztlán (1986) 17 (2): 31–62. https://doi.org/10.1525/azt.1986.17.2.31 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon S…
Un ojo en el muro. An Eye through the Wall
Un ojo en el muro / an Eye through the Wall
The Lore of New Mexico
The Lost Gold Mine of Juan Mondragón
The Eagle's Children
The Rogue's Progress
Journal Article The Rogue's Progress: Journeys of the Picaro from Oral Tradition to Contemporary Chicano Literature of New Mexico Get access Enrique R. Lamadrid Enrique R. Lamadrid University of New Mexico Search for other works by this author on: Oxford Academic Google Scholar MELUS, Volume 20, Issue 2, June 1995, Pages 15–34, https://doi.org/10.2307/467620 Published: 01 June 1995
El sentimiento trágico de la vida
Research Article| October 01 1997 "El sentimiento trágico de la vida": Notes on Regional Styles in Nuevo Mexicano Ballads Enrique R. Lamadrid Enrique R. Lamadrid Enrique R. Lamadrid. Associate Professor at the Department of Romance Languages, University of New Mexico, Albuquerque. A folklore scholar, Professor Lamadrid has conducted extensive research on the oral narrative in New Mexico. Search for other works by this author on: This Site PubMed …
La Musica de los Viejitos
Cielos del Norte, Alma del Rio Arriba
Cuentos de Cuanto Hay
Journal of American Folklore - Volume 114, Number 451, Winter 2001
Cuentos de Cuanto Hay
Santiago and San Acacio
Other| July 01 2002 Santiago and San Acacio: Slaughter and Deliverance in the Foundational Legends of Colonial and Postcolonial New Mexico Enrique R. Lamadrid Enrique R. Lamadrid Search for other works by this author on: This Site Google Journal of American Folklore (2002) 115 (457-458): 457–474. https://doi.org/10.2307/4129190 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook …
Brown Eyed Children of the Sun
Return to Aztlan
In a scholarly convergence of historiography and anthropology, Danna Levin Rojo's study has achieved what both disciplines have fallen short of: a more profound understanding of the collaboration of Spaniards and Mesoamerican Indians that enabled the conquest and settlement of northern New Spain. She demonstrates that Nuevo México—the vast northern realm, contiguous but not equivalent with the modern state—had to be jointly invented as a “transcu…
"Aurelio Macedonio Espinosa's "Great(er) Spain
Aurelio Macedonio Espinosa (1880-1958) studied Hispanic folklore in the American Southwest, Spain, and Spanish America. His research foregrounds Spanish language, verbal arts, and culture of the people of greater New Mexico (New Mexico and southern Colorado). Three decades into an energetic career of fieldwork, research, and teaching, Espinosa allied himself with Spanish Nationalism, largely motivated by his religious beliefs. His foundational wo…
Art (16 obras) · History (11 obras) · Latin American and Latino Studies (10 obras) · Humanities (8 obras) · Literature (7 obras) · Sociology (6 obras) · Anthropology (5 obras) · Archaeology and Natural History (4 obras) · Art history (4 obras) · Law (4 obras)