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Enrique R Lamadrid

Datos Biográficos

ID217145
NOMBREEnrique R Lamadrid
NOMBRESEnrique R
APELLIDOLamadrid
FIRMALAMADRID E R
AFILIACIONESenrique r. lamadrid is Distinguished Professor Emeritus of Spanish at the University of New Mexico
VERIFICADONo
TOTAL DE OBRAS20
TOTAL DE CITAS3
TOTAL COMO AUTOR20
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1975
AÑO MÁS RECIENTE DE PUBLICACIÓN2023
ÍNDICE H1
  • "Aurelio Macedonio Espinosa's "Great(er) Spain

    Enrique R Lamadrid•ARTICLE•Journal of American Folklore•2023•Citada por: 1•Referencias: 23

    Aurelio Macedonio Espinosa (1880-1958) studied Hispanic folklore in the American Southwest, Spain, and Spanish America. His research foregrounds Spanish language, verbal arts, and culture of the people of greater New Mexico (New Mexico and southern Colorado). Three decades into an energetic career of fieldwork, research, and teaching, Espinosa allied himself with Spanish Nationalism, largely motivated by his religious beliefs. His foundational wo…

  • Return to Aztlan

    Enrique Lamadrid, Enrique R Lamadrid•ARTICLE•Hispanic American Historical Review•2015

    In a scholarly convergence of historiography and anthropology, Danna Levin Rojo's study has achieved what both disciplines have fallen short of: a more profound understanding of the collaboration of Spaniards and Mesoamerican Indians that enabled the conquest and settlement of northern New Spain. She demonstrates that Nuevo México—the vast northern realm, contiguous but not equivalent with the modern state—had to be jointly invented as a “transcu…

  • Brown Eyed Children of the Sun

    Enrique Lamadrid, Enrique R Lamadrid•ARTICLE•Journal of Anthropological Research•2007

  • Santiago and San Acacio

    Enrique R Lamadrid•ARTICLE•Journal of American Folklore•2002•Citada por: 1

    Other| July 01 2002 Santiago and San Acacio: Slaughter and Deliverance in the Foundational Legends of Colonial and Postcolonial New Mexico Enrique R. Lamadrid Enrique R. Lamadrid Search for other works by this author on: This Site Google Journal of American Folklore (2002) 115 (457-458): 457–474. https://doi.org/10.2307/4129190 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook …

  • Cuentos de Cuanto Hay

    Enrique R Lamadrid•ARTICLE•Journal of American Folklore•2001

    Journal of American Folklore - Volume 114, Number 451, Winter 2001

  • Cuentos de Cuanto Hay

    Enrique R Lamadrid•ARTICLE•Journal of American Folklore•2001

  • La Musica de los Viejitos

    Peter J Garcia, Jack Loeffler et al.•ARTICLE•Latin American Music Review•2000

  • Cielos del Norte, Alma del Rio Arriba

    Enrique R Lamadrid•ARTICLE•Journal of American Folklore•2000

  • El sentimiento trágico de la vida

    Enrique R Lamadrid•ARTICLE•Aztlán A Journal of Chicano Studies•1997

    Research Article| October 01 1997 "El sentimiento trágico de la vida": Notes on Regional Styles in Nuevo Mexicano Ballads Enrique R. Lamadrid Enrique R. Lamadrid Enrique R. Lamadrid. Associate Professor at the Department of Romance Languages, University of New Mexico, Albuquerque. A folklore scholar, Professor Lamadrid has conducted extensive research on the oral narrative in New Mexico. Search for other works by this author on: This Site PubMed …

  • The Rogue's Progress

    Enrique R Lamadrid•ARTICLE•MELUS Multi-Ethnic Literature of…•1995•Citada por: 1

    Journal Article The Rogue's Progress: Journeys of the Picaro from Oral Tradition to Contemporary Chicano Literature of New Mexico Get access Enrique R. Lamadrid Enrique R. Lamadrid University of New Mexico Search for other works by this author on: Oxford Academic Google Scholar MELUS, Volume 20, Issue 2, June 1995, Pages 15–34, https://doi.org/10.2307/467620 Published: 01 June 1995

  • The Eagle's Children

    Enrique R Lamadrid, Bruce et al.•ARTICLE•Journal of American Folklore•1994

  • The Lost Gold Mine of Juan Mondragón

    Enrique R Lamadrid, Charles L Briggs et al.•ARTICLE•Hispania•1992

  • The Lore of New Mexico

    Enrique R Lamadrid, Marta Weigle et al.•ARTICLE•Journal of American Folklore•1990

  • Un ojo en el muro. An Eye through the Wall

    Open Access•Edward Mullen, Enrique R Lamadrid et al.•ARTICLE•Chasqui•1987

  • Un ojo en el muro / an Eye through the Wall

    David Garrison, Enrique R Lamadrid et al.•ARTICLE•Hispania•1987

  • Communicating in Spanish

    John R Gutierrez, Enrique E Lamadrid et al.•ARTICLE•Hispania•1986

  • Cipriano con la Nueva Cancion Nuevomexicana

    Enrique R Lamadrid, Cipriano Virgil•ARTICLE•Latin American Music Review•1986

  • Los Corridos de Río Arriba

    Enrique R Lamadrid•ARTICLE•Aztlán A Journal of Chicano Studies•1986

    Research Article| November 01 1986 Los Corridos de Río Arriba:Two Ballads of the Land Grant Movement, New Mexico, 1965-70 Enrique R. Lamadrid Enrique R. Lamadrid University of New Mexico, Albuquerque Search for other works by this author on: This Site PubMed Google Scholar Aztlán (1986) 17 (2): 31–62. https://doi.org/10.1525/azt.1986.17.2.31 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon S…

  • Myth as the Cognitive Process of Popular Culture in Rudolfo Anaya's Bless Me, Ultima

    Enrique R Lamadrid•ARTICLE•Hispania•1985

    Bless Me, Ultima by Rudolfo Anaya appeared in 1972, quickly earning a place in Chicano literary history as its first truly transcendent work of long prose fiction.' The novel has since captured more readers and critical attention than any other single work of Chicano literature and debate continues concerning implications of author's use of what might be termed or even mythical realism.2 Was novel merely an apolitical expression of local color or…

  • Communicating in Spanish

    John J Staczek, Enrique Lamadrid et al.•ARTICLE•Hispania•1975

  • "Aurelio Macedonio Espinosa's "Great(er) Spain

    Enrique R Lamadrid•ARTICLE•Journal of American Folklore•2023•Citada por: 1•Referencias: 23

    Aurelio Macedonio Espinosa (1880-1958) studied Hispanic folklore in the American Southwest, Spain, and Spanish America. His research foregrounds Spanish language, verbal arts, and culture of the people of greater New Mexico (New Mexico and southern Colorado). Three decades into an energetic career of fieldwork, research, and teaching, Espinosa allied himself with Spanish Nationalism, largely motivated by his religious beliefs. His foundational wo…

  • Santiago and San Acacio

    Enrique R Lamadrid•ARTICLE•Journal of American Folklore•2002•Citada por: 1

    Other| July 01 2002 Santiago and San Acacio: Slaughter and Deliverance in the Foundational Legends of Colonial and Postcolonial New Mexico Enrique R. Lamadrid Enrique R. Lamadrid Search for other works by this author on: This Site Google Journal of American Folklore (2002) 115 (457-458): 457–474. https://doi.org/10.2307/4129190 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook …

  • The Rogue's Progress

    Enrique R Lamadrid•ARTICLE•MELUS Multi-Ethnic Literature of…•1995•Citada por: 1

    Journal Article The Rogue's Progress: Journeys of the Picaro from Oral Tradition to Contemporary Chicano Literature of New Mexico Get access Enrique R. Lamadrid Enrique R. Lamadrid University of New Mexico Search for other works by this author on: Oxford Academic Google Scholar MELUS, Volume 20, Issue 2, June 1995, Pages 15–34, https://doi.org/10.2307/467620 Published: 01 June 1995

  • Communicating in Spanish

    John J Staczek, Enrique Lamadrid et al.•ARTICLE•Hispania•1975

  • Myth as the Cognitive Process of Popular Culture in Rudolfo Anaya's Bless Me, Ultima

    Enrique R Lamadrid•ARTICLE•Hispania•1985

    Bless Me, Ultima by Rudolfo Anaya appeared in 1972, quickly earning a place in Chicano literary history as its first truly transcendent work of long prose fiction.' The novel has since captured more readers and critical attention than any other single work of Chicano literature and debate continues concerning implications of author's use of what might be termed or even mythical realism.2 Was novel merely an apolitical expression of local color or…

  • Communicating in Spanish

    John R Gutierrez, Enrique E Lamadrid et al.•ARTICLE•Hispania•1986

  • Cipriano con la Nueva Cancion Nuevomexicana

    Enrique R Lamadrid, Cipriano Virgil•ARTICLE•Latin American Music Review•1986

  • Los Corridos de Río Arriba

    Enrique R Lamadrid•ARTICLE•Aztlán A Journal of Chicano Studies•1986

    Research Article| November 01 1986 Los Corridos de Río Arriba:Two Ballads of the Land Grant Movement, New Mexico, 1965-70 Enrique R. Lamadrid Enrique R. Lamadrid University of New Mexico, Albuquerque Search for other works by this author on: This Site PubMed Google Scholar Aztlán (1986) 17 (2): 31–62. https://doi.org/10.1525/azt.1986.17.2.31 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon S…

  • Un ojo en el muro. An Eye through the Wall

    Open Access•Edward Mullen, Enrique R Lamadrid et al.•ARTICLE•Chasqui•1987

  • Un ojo en el muro / an Eye through the Wall

    David Garrison, Enrique R Lamadrid et al.•ARTICLE•Hispania•1987

  • The Lore of New Mexico

    Enrique R Lamadrid, Marta Weigle et al.•ARTICLE•Journal of American Folklore•1990

  • The Lost Gold Mine of Juan Mondragón

    Enrique R Lamadrid, Charles L Briggs et al.•ARTICLE•Hispania•1992

  • The Eagle's Children

    Enrique R Lamadrid, Bruce et al.•ARTICLE•Journal of American Folklore•1994

  • The Rogue's Progress

    Enrique R Lamadrid•ARTICLE•MELUS Multi-Ethnic Literature of…•1995•Citada por: 1

    Journal Article The Rogue's Progress: Journeys of the Picaro from Oral Tradition to Contemporary Chicano Literature of New Mexico Get access Enrique R. Lamadrid Enrique R. Lamadrid University of New Mexico Search for other works by this author on: Oxford Academic Google Scholar MELUS, Volume 20, Issue 2, June 1995, Pages 15–34, https://doi.org/10.2307/467620 Published: 01 June 1995

  • El sentimiento trágico de la vida

    Enrique R Lamadrid•ARTICLE•Aztlán A Journal of Chicano Studies•1997

    Research Article| October 01 1997 "El sentimiento trágico de la vida": Notes on Regional Styles in Nuevo Mexicano Ballads Enrique R. Lamadrid Enrique R. Lamadrid Enrique R. Lamadrid. Associate Professor at the Department of Romance Languages, University of New Mexico, Albuquerque. A folklore scholar, Professor Lamadrid has conducted extensive research on the oral narrative in New Mexico. Search for other works by this author on: This Site PubMed …

  • La Musica de los Viejitos

    Peter J Garcia, Jack Loeffler et al.•ARTICLE•Latin American Music Review•2000

  • Cielos del Norte, Alma del Rio Arriba

    Enrique R Lamadrid•ARTICLE•Journal of American Folklore•2000

  • Cuentos de Cuanto Hay

    Enrique R Lamadrid•ARTICLE•Journal of American Folklore•2001

    Journal of American Folklore - Volume 114, Number 451, Winter 2001

  • Cuentos de Cuanto Hay

    Enrique R Lamadrid•ARTICLE•Journal of American Folklore•2001

  • Santiago and San Acacio

    Enrique R Lamadrid•ARTICLE•Journal of American Folklore•2002•Citada por: 1

    Other| July 01 2002 Santiago and San Acacio: Slaughter and Deliverance in the Foundational Legends of Colonial and Postcolonial New Mexico Enrique R. Lamadrid Enrique R. Lamadrid Search for other works by this author on: This Site Google Journal of American Folklore (2002) 115 (457-458): 457–474. https://doi.org/10.2307/4129190 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook …

  • Brown Eyed Children of the Sun

    Enrique Lamadrid, Enrique R Lamadrid•ARTICLE•Journal of Anthropological Research•2007

  • Return to Aztlan

    Enrique Lamadrid, Enrique R Lamadrid•ARTICLE•Hispanic American Historical Review•2015

    In a scholarly convergence of historiography and anthropology, Danna Levin Rojo's study has achieved what both disciplines have fallen short of: a more profound understanding of the collaboration of Spaniards and Mesoamerican Indians that enabled the conquest and settlement of northern New Spain. She demonstrates that Nuevo México—the vast northern realm, contiguous but not equivalent with the modern state—had to be jointly invented as a “transcu…

  • "Aurelio Macedonio Espinosa's "Great(er) Spain

    Enrique R Lamadrid•ARTICLE•Journal of American Folklore•2023•Citada por: 1•Referencias: 23

    Aurelio Macedonio Espinosa (1880-1958) studied Hispanic folklore in the American Southwest, Spain, and Spanish America. His research foregrounds Spanish language, verbal arts, and culture of the people of greater New Mexico (New Mexico and southern Colorado). Three decades into an energetic career of fieldwork, research, and teaching, Espinosa allied himself with Spanish Nationalism, largely motivated by his religious beliefs. His foundational wo…

Art (16 obras) · History (11 obras) · Latin American and Latino Studies (10 obras) · Humanities (8 obras) · Literature (7 obras) · Sociology (6 obras) · Anthropology (5 obras) · Archaeology and Natural History (4 obras) · Art history (4 obras) · Law (4 obras)

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