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Irfan Habib

Datos Biográficos

ID225778
NOMBREIrfan Habib
NOMBRESIrfan
APELLIDOHabib
FIRMAHABIB I
AFILIACIONESAligarh Muslim University
ORCID0009-0001-0140-2920
VERIFICADOSí
TOTAL DE OBRAS55
TOTAL DE CITAS210
TOTAL COMO AUTOR55
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1964
AÑO MÁS RECIENTE DE PUBLICACIÓN2026
ÍNDICE H7
  • Acceptability of ambulance-based telemedicine (ABT) for paediatric emergencies in Karachi, Pakistan

    Open Access•Sheza Hassan, Kerry Woolfall et al.•ARTICLE•BMJ Global Health•2026

    INTRODUCTION: Globally, half of all 6.2 million deaths in children are caused by acute illnesses which can be prevented if diagnosed and treated in time. We hypothesise that long elapsed travel time and delay in care can be tackled using telemedicine. The objective of this study is to determine the acceptability of linking ambulances that transport acutely ill children to a remote paediatric emergency physician using a simple audiovisual device. …

  • Feasibility of prehospital telemedicine for paediatric emergencies

    Open Access•Junaid Razzak, Sheza Hassan et al.•ARTICLE•BMJ Global Health•2026

    BACKGROUND: Nearly half of all 4.8 million annual paediatric deaths worldwide are caused by acute illnesses, which are preventable with timely triage, emergency care and prehospital transport. We assessed the feasibility of using telemedicine to connect emergency medical technicians (EMTs) in ambulances with paediatric telemedicine physicians (TMPs) to improve patient care in a low-resource setting. METHODS: We conducted a pilot cluster-randomise…

  • Caste and Agrarian Relations in Pre-Modern India

    Irfan Habib•ARTICLE•Review of Agrarian Studies•2024

    Land Economics/Use, Political Economy, Labor and Human Capital

  • Akbar's religious world

    Open Access•Irfan Habib•ARTICLE•Journal of the Royal Asiatic…•2023•Referencias: 1

    In the early 1650s in Mughal India ‘Mobad’ (Kai kh usrau Isfandyār) wrote a remarkable work, titled Dabistān , devoted to a description of the world's major religions. He adopted an avowedly objective approach that he strives to maintain throughout. An account of the religious tendencies under Akbar is offered in a long concluding chapter, dedicated to Islam. The account is given in two nearly totally different versions. In Version A, Akbar is cr…

  • Reason vs. Religion in Medieval India

    Open Access•Irfan Habib•ARTICLE•The Medieval History Journal•2023•Referencias: 2

    The pursuit of reason may be defined as the drawing of logical deductions from a study of actual phenomena, and thus be essentially confined to the results gained from access to the various branches of science. It was in Greece where, from the fifth century BCE onward, rational thought was deemed to have developed most. Greek texts exercised undeniable influence on early thought in the Islamic world, Alberūnī’s Kitabu’l Hind being a remarkable pr…

  • Secular Sciences in an Era of Cultural Change

    Open Access•Irfan Habib•ARTICLE•Studies in People’s History•2022

    The establishment of the Delhi Sultanate, 1206, marked the infusion of a new cultural stream to which the religiously neutral term ‘Persianate’ is now attached. Indeed, it added to Sanskrit another language of learning in India, namely, Persian. The change, however, was not just one of an addition to India’s list of literary languages. There was a recognisable extension of knowledge (and area of reflection) alongside the intrusion of an external …

  • Akbar and His Search for Spiritual Truth

    Open Access•Irfan Habib•ARTICLE•Studies in History•2022•Citada por: 1

    Akbar is celebrated for his policy of religious toleration, studies of which have also necessarily involved an examination of his own religious views. These led to the proposition, once dominant in scholarly discourse, that he wished to establish a religion of his own, namely Dīn-i Ilāhī or ‘Divine Faith’. This view is now widely discounted, but there still seems to be room for assembling material from various contemporary sources in order to tra…

  • Ṣulḥ-i Kul under Akbar

    Open Access•Irfan Habib•ARTICLE•Studies in People’s History•2021

    Akbar’s policy of religious toleration from early in his reign (1556–1605) long remained in need of a theoretical justification, especially one from within the framework of Islamic tradition. At long last, the concept of Ṣulḥ-i Kul, derived from s[ūfic thought, was found to answer the need. Here we bring together evidence from contemporary texts to establish more precisely when the secular conversion of this mystic notion took place and how it ca…

  • Women in Braj Bhūm (Mathura region)

    Open Access•Irfan Habib•ARTICLE•Studies in People’s History•2020

    The article explores documents in the so-called Vrindavan archives from Mughal times to extract information about individual women who appear there as complainants, sellers and donors. It seeks to establish what we can learn about women’s limited rights to inheritance and notes their total exclusion from peasant holdings. An appendix furnishes recorded descriptions (ḥuliya) of women who appeared before the local qāẓī (judge)

  • Reconstructing Kushan chronology

    Open Access•Irfan Habib•ARTICLE•Studies in People’s History•2014•Citada por: 1

    Taking stock of the epigraphic and other evidence as it now stands, this article argues that Kaμishka’s accession is best placed within the period AD 154–170, with two further precise dates being possible, AD 160 or 170

  • La Philosophie de l'Histoire. Hommage à Papiya Ghosh

    Irfan Habib•ARTICLE•Diogène•2012

    Written in memory of the Indian historian Papiya Ghosh, this article tries to establish a dialogue between two different fields, Philosophy and History, and to see how the History of the past can be reassessed in the light of the modern developments of philosophy. The author analyses the raison d’être of History, which is to Humanity what the personal memory is to the individual. Facts are selected and interpreted as they mirror the historian’s b…

  • From Ariṭh to Rādhākund

    Open Access•Irfan Habib•ARTICLE•Indian Historical Review•2011

    The collections of documents preserved by the temples of Vrindavan and Jaipur and by private individuals have been used to trace the history of a village in Mathura district from the earlier part of the sixteenth to the earlier part of the eighteenth century. The information gathered relates mainly to issues of land control and changes in composition of village population, as the village turned more and more into a holy place for Vaishnavites in …

  • Economic History Of Medieval India, 1200-1500

    Irfan Habib, Najaf Haider•BOOK•Economic History Of Medieval…•2011

  • The Philosophy of History

    Open Access•Irfan Habib•ARTICLE•Diogenes•2011•Citada por: 1

    Written in memory of the Indian historian Papiya Ghosh, this article tries to establish a dialogue between two different fields, Philosophy and History, and to see how the History of the past can be reassessed in the light of the modern developments of philosophy. The author analyses the raison d'être of History, which is to Humanity what the personal memory is to the individual. Facts are selected and interpreted as they mirror the historian's b…

  • Across Time and Continents

    Irfan Habib, Prakash Karat•ARTICLE•Social Scientist•2004

  • What Makes the World Change

    Irfan Habib•ARTICLE•Social Scientist•2003

  • Capital Accumulation and the Exploitation of the 'Unequal' World

    Irfan Habib•ARTICLE•Social Scientist•2003•Citada por: 3

  • Imaging River Sarasvati

    Irfan Habib•ARTICLE•Social Scientist•2001•Citada por: 4

  • Reconciling science with Islam in 19th century India

    Open Access•Irfan Habib, S Irfan Habib•ARTICLE•Contributions to Indian Sociology•2000•Citada por: 2•Referencias: 5

    This article deals with the reconciliation of modern science with Islam in 19th century India. This is done through a comparative study of two well known intellectuals and reformers: Syed Ahmad Khan and Jamaluddin Afghani. Both believed that science had been central to early Islam from the 8th to the 13th or 14th centuries, but that the situation had since then reversed. While no attempt is made to go into the early period, it never theless provi…

  • Ziyā Baranī's Vision of the State

    Open Access•Irfan Habib•ARTICLE•The Medieval History Journal•1999•Citada por: 6

    Ziyā Barani, born in a family of scholars and petty officials, had risen to be confidant of Sultan Muhammad Tughlaq of Delhi (r. A.D. 1324- 1351), only to spend the last few years of life in abject poverty. In these years he wrote his most important historical texts, with a clear perspec tive of what the state should do: it should govern through the exercise of pomp, preserve the exclusiveness of the ruling class by barring admit tance to any low…

  • The Envisioning of a Nation

    Irfan Habib•ARTICLE•Social Scientist•1999•Citada por: 3

  • The Coming of 1857

    Irfan Habib•ARTICLE•Social Scientist•1998•Citada por: 5

  • The Left and the National Movement

    Irfan Habib•ARTICLE•Social Scientist•1998•Citada por: 1

  • The Formation of India

    Irfan Habib•ARTICLE•Social Scientist•1997•Citada por: 2

  • The Making of History - Essays Presented to Irfan Habib

    K N Panikkar, Terence J Byres et al.

Siguiente
  • Potentialities of Capitalistic Development in the Economy of Mughal India

    Open Access•Irfan Habib•ARTICLE•The Journal of Economic History•1969•Citada por: 33•Referencias: 8

    When we ask ourselves the question why India failed to industrialize (and develop a capitalistic economy) either before or after the British conquest, we touch the core of an old and hallowed controversy in which the partisans and opponents of British imperiahsm once confronted each other. To admirers of British rule, generally, it seemed that the fault lay with certain inherent weaknesses in Indian society. The influence of an “enervating climat…

  • Indian Merchants and the Decline of Surat, c. 1700-1750

    Irfan Habib, Ashin Das Gupta•ARTICLE•The American Historical Review•1984•Citada por: 30

  • Studying a Colonial Economy-Without Perceiving Colonialism

    Open Access•Irfan Habib•ARTICLE•Modern Asian Studies•1985•Citada por: 19•Referencias: 4

    From the size of India's population alone the economic history of India constitutes an important segment of the economic history of mankind. But with the middle of the eighteenth century, it assumed a further, special significance: subjugated by the first industrial nation of the world, it offered the classic case of the colonial remoulding of a pre-modern economy. Not surprisingly, the changing nature and consequences of this process and all its…

  • The Technology and Economy of Mughal India

    Open Access•Irfan Habib•ARTICLE•The Indian Economic & Social…•1980•Citada por: 13

  • Colonialization of the Indian Economy, 1757 - 1900

    Irfan Habib•ARTICLE•Social Scientist•1975•Citada por: 13

  • The Peasant in Indian History

    Irfan Habib•ARTICLE•Social Scientist•1983•Citada por: 8

  • The price regulations of 'Al'uddīn Khaljī-A defence of Ziā' Baranī

    Open Access•Irfan Habib•ARTICLE•The Indian Economic & Social…•1984•Citada por: 7

  • Aspects of Agrarian Relations and Eco nomy in a Region of Uttar Pradesh during the 16th Century

    Open Access•Irfan Habib•ARTICLE•The Indian Economic & Social…•1967•Citada por: 7

  • Ziyā Baranī's Vision of the State

    Open Access•Irfan Habib•ARTICLE•The Medieval History Journal•1999•Citada por: 6

    Ziyā Barani, born in a family of scholars and petty officials, had risen to be confidant of Sultan Muhammad Tughlaq of Delhi (r. A.D. 1324- 1351), only to spend the last few years of life in abject poverty. In these years he wrote his most important historical texts, with a clear perspec tive of what the state should do: it should govern through the exercise of pomp, preserve the exclusiveness of the ruling class by barring admit tance to any low…

  • Classifying pre‐colonial India

    Irfan Habib•ARTICLE•The Journal of Peasant Studies•1985•Citada por: 6•Referencias: 8

    1985). Classifying pre‐colonial India. The Journal of Peasant Studies: Vol. 12, Feudalism and Non‐European Societies, pp. 44-53

  • Usury in Medieval India

    Open Access•Irfan Habib•ARTICLE•Comparative Studies in Society…•1964•Citada por: 6

    By convention the medieval period of Indian history is supposed to begin either with the death of Harsha, c. 648, or, as in this study, with the Turkish conquest of Northern India (about the beginning of the 13th century), and to end on the eve of the British conquests (about the middle of the 18th century). Although this sets a very late date for the close of the Indian medieval period, the arrangement is not illogical, since it was only with th…

  • The Coming of 1857

    Irfan Habib•ARTICLE•Social Scientist•1998•Citada por: 5

  • Gandhi and the National Movement

    Irfan Habib•ARTICLE•Social Scientist•1995•Citada por: 5

  • Copernicus, Colombus, Colonialism and the Role of Science in Nineteenth Century India

    Irfan Habib, S Irfan Habib et al.•ARTICLE•Social Scientist•1989•Citada por: 5

  • Evidence for Sixteenth-Century Agrarian Conditions in the Guru Granth Sahib

    Open Access•Irfan Habib•ARTICLE•The Indian Economic & Social…•1964•Citada por: 5

  • Imaging River Sarasvati

    Irfan Habib•ARTICLE•Social Scientist•2001•Citada por: 4

  • Capitalism in History

    Irfan Habib•ARTICLE•Social Scientist•1995•Citada por: 4•Referencias: 2

    Today as the twentieth century comes to close, with the collapse of socialism in Eastern Europe and the passing away of the Soviet Union, the belief has become widespread that capitalism is the only possible present and future system of economic and social organisation. Even theories of 'mixed' or 'welfare' economies, or of development under state-guidance and protection, which had held the ground in so much of the Third World till the other day,…

  • The Congress and the Revolutionaries in the 1920s

    K Mittal, Shivam Mittal et al.•ARTICLE•Social Scientist•1982•Citada por: 4

  • Capital Accumulation and the Exploitation of the 'Unequal' World

    Irfan Habib•ARTICLE•Social Scientist•2003•Citada por: 3

  • The Envisioning of a Nation

    Irfan Habib•ARTICLE•Social Scientist•1999•Citada por: 3

  • Unreason and Archaeology

    Irfan Habib•ARTICLE•Social Scientist•1997•Citada por: 3

  • Medieval Popular Monotheism and Its Humanism

    Irfan Habib•ARTICLE•Social Scientist•1993•Citada por: 3

  • Towards Independence and Socialist Republic

    K Mittal, Surendra Kumar Mittal et al.•ARTICLE•Social Scientist•1979•Citada por: 3

  • Emergence of Nationalities

    Irfan Habib•ARTICLE•Social Scientist•1975•Citada por: 3

  • Reconciling science with Islam in 19th century India

    Open Access•Irfan Habib, S Irfan Habib•ARTICLE•Contributions to Indian Sociology•2000•Citada por: 2•Referencias: 5

    This article deals with the reconciliation of modern science with Islam in 19th century India. This is done through a comparative study of two well known intellectuals and reformers: Syed Ahmad Khan and Jamaluddin Afghani. Both believed that science had been central to early Islam from the 8th to the 13th or 14th centuries, but that the situation had since then reversed. While no attempt is made to go into the early period, it never theless provi…

  • Evidence for Sixteenth-Century Agrarian Conditions in the Guru Granth Sahib

    Open Access•Irfan Habib•ARTICLE•The Indian Economic & Social…•1964•Citada por: 5

  • Usury in Medieval India

    Open Access•Irfan Habib•ARTICLE•Comparative Studies in Society…•1964•Citada por: 6

    By convention the medieval period of Indian history is supposed to begin either with the death of Harsha, c. 648, or, as in this study, with the Turkish conquest of Northern India (about the beginning of the 13th century), and to end on the eve of the British conquests (about the middle of the 18th century). Although this sets a very late date for the close of the Indian medieval period, the arrangement is not illogical, since it was only with th…

  • Aspects of Agrarian Relations and Eco nomy in a Region of Uttar Pradesh during the 16th Century

    Open Access•Irfan Habib•ARTICLE•The Indian Economic & Social…•1967•Citada por: 7

  • Potentialities of Capitalistic Development in the Economy of Mughal India

    Open Access•Irfan Habib•ARTICLE•The Journal of Economic History•1969•Citada por: 33•Referencias: 8

    When we ask ourselves the question why India failed to industrialize (and develop a capitalistic economy) either before or after the British conquest, we touch the core of an old and hallowed controversy in which the partisans and opponents of British imperiahsm once confronted each other. To admirers of British rule, generally, it seemed that the fault lay with certain inherent weaknesses in Indian society. The influence of an “enervating climat…

  • Role of the Marxist Intellectuals in India Today

    Irfan Habib, K Mathew Kurian•ARTICLE•Social Scientist•1972

  • Emergence of Nationalities

    Irfan Habib•ARTICLE•Social Scientist•1975•Citada por: 3

  • Colonialization of the Indian Economy, 1757 - 1900

    Irfan Habib•ARTICLE•Social Scientist•1975•Citada por: 13

  • Towards Independence and Socialist Republic

    K Mittal, Suchet Mittal et al.•ARTICLE•Social Scientist•1979

  • Towards Independence and Socialist Republic

    K Mittal, Surendra Kumar Mittal et al.•ARTICLE•Social Scientist•1979•Citada por: 3

  • The Technology and Economy of Mughal India

    Open Access•Irfan Habib•ARTICLE•The Indian Economic & Social…•1980•Citada por: 13

  • The Cambridge economic history of India

    Irfan Habib, Tapan Raychaudhuri•BOOK•The Cambridge economic history of…•1982

  • The Congress and the Revolutionaries in the 1920s

    K Mittal, Shivam Mittal et al.•ARTICLE•Social Scientist•1982•Citada por: 4

  • The Peasant in Indian History

    Irfan Habib•ARTICLE•Social Scientist•1983•Citada por: 8

  • Indian Merchants and the Decline of Surat, c. 1700-1750

    Irfan Habib, Ashin Das Gupta•ARTICLE•The American Historical Review•1984•Citada por: 30

  • The price regulations of 'Al'uddīn Khaljī-A defence of Ziā' Baranī

    Open Access•Irfan Habib•ARTICLE•The Indian Economic & Social…•1984•Citada por: 7

  • Studying a Colonial Economy without Perceiving Colonialism

    Irfan Habib•ARTICLE•Social Scientist•1984•Citada por: 2

    From the size of India's population alone the economic history of India constitutes an important segment of the economic history of mankind. But with the middle of the eighteenth century, it assumed a further, special significance: subjugated by the first industrial nation of the world, it offered the classic case of the colonial remoulding of a pre-modern economy. Not surprisingly, the changing nature and consequences of this process and all its…

  • Classifying pre‐colonial India

    Irfan Habib•ARTICLE•The Journal of Peasant Studies•1985•Citada por: 6•Referencias: 8

    1985). Classifying pre‐colonial India. The Journal of Peasant Studies: Vol. 12, Feudalism and Non‐European Societies, pp. 44-53

  • Studying a Colonial Economy-Without Perceiving Colonialism

    Open Access•Irfan Habib•ARTICLE•Modern Asian Studies•1985•Citada por: 19•Referencias: 4

    From the size of India's population alone the economic history of India constitutes an important segment of the economic history of mankind. But with the middle of the eighteenth century, it assumed a further, special significance: subjugated by the first industrial nation of the world, it offered the classic case of the colonial remoulding of a pre-modern economy. Not surprisingly, the changing nature and consequences of this process and all its…

  • Problems of Marxist Historiography

    Irfan Habib•ARTICLE•Social Scientist•1988

  • Copernicus, Colombus, Colonialism and the Role of Science in Nineteenth Century India

    Irfan Habib, S Irfan Habib et al.•ARTICLE•Social Scientist•1989•Citada por: 5

  • Akbar and Technology

    Irfan Habib•ARTICLE•Social Scientist•1992

  • Pursuing the History of Indian Technology

    Irfan Habib•ARTICLE•Social Scientist•1992•Citada por: 1

  • The Marxian Theory of Socialism and the Experience of Socialist Societies

    Irfan Habib•ARTICLE•Social Scientist•1993

  • Medieval Popular Monotheism and Its Humanism

    Irfan Habib•ARTICLE•Social Scientist•1993•Citada por: 3

  • Classes and Class Struggle in Indian History

    E M S Namboodiripad, Irfan Habib•ARTICLE•Social Scientist•1994•Citada por: 1

History (38 obras) · History (31 obras) · Political science (31 obras) · Ancient history (22 obras) · Philosophy (20 obras) · Art (13 obras) · Law (13 obras) · Philosophy (13 obras) · Archaeology (12 obras) · Indian Economic and Social Development (12 obras)

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