Christa Van Der Wulp
Datos Biográficos
| ID | 226214 |
|---|---|
| NOMBRE | Christa Van Der Wulp |
| NOMBRES | Christa |
| APELLIDO | Van Der Wulp |
| FIRMA | VAN DER WULP C |
| AFILIACIONES | Wageningen University |
| VERIFICADO | No |
| TOTAL DE OBRAS | 4 |
| TOTAL DE CITAS | 11 |
| TOTAL COMO AUTOR | 4 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 2019 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2021 |
| ÍNDICE H | 2 |
Fighting fences and land grabbers in the struggle for the Commons in N≠a Jaqna, Namibia
Livestock owners, elites and non-elites alike, from different parts of Namibia fence in land that belongs to the indigenous San people who collectively manage their land as a conservancy. Fencing violates the Communal Land Reform Act of 2002. The conservancy started a lawsuit in August 2013 with reference to this Act to remove the fences and end the illegal occupation of land. The High Court ruled in 2016 in favour of the conservancy, but the fen…
African Time
The notion that Africans lack a sense of future was extensively debated following John Mbiti's African Religions and Philosophy (1969) and has since entered the scholarly and popular discourse as a fixed topos which we label #African time ('Europeans have watches, Africans have time'). The most recent references to the topos are found in future vision reports of many African states and non-governmental organisations (NGOs) that assert and demand …
The limitations of research codes and contracts
Research among hunter-gatherers has often been exploitative, based on neo-colonial and/or contemporary socio-economic power imbalances. Consequently, research codes and contracts have been created with the important goal of empowering them; such instruments seem to be on the rise globally. In this article, we focus on this phenomenon among the San of Southern Africa, and we contribute to the professional and public debate on such formalising inst…
Immaterial Indigenous Modernities in the Struggle against Illegal Fencing in the N≠a Jaqna Conservancy, Namibia
For several years, livestock farmers from different parts of Namibia have settled in the N≠a Jaqna Conservancy - an area mostly inhabited by San (Bushmen) - and have illegally erected fences to keep livestock. As a result of this encroachment, communal land in N≠a Jaqna has become de facto privatised. In response, the local San present themselves as the 'indigenous' inhabitants, even though many of them do not originate from the area. They have m…
The limitations of research codes and contracts
Research among hunter-gatherers has often been exploitative, based on neo-colonial and/or contemporary socio-economic power imbalances. Consequently, research codes and contracts have been created with the important goal of empowering them; such instruments seem to be on the rise globally. In this article, we focus on this phenomenon among the San of Southern Africa, and we contribute to the professional and public debate on such formalising inst…
African Time
The notion that Africans lack a sense of future was extensively debated following John Mbiti's African Religions and Philosophy (1969) and has since entered the scholarly and popular discourse as a fixed topos which we label #African time ('Europeans have watches, Africans have time'). The most recent references to the topos are found in future vision reports of many African states and non-governmental organisations (NGOs) that assert and demand …
Immaterial Indigenous Modernities in the Struggle against Illegal Fencing in the N≠a Jaqna Conservancy, Namibia
For several years, livestock farmers from different parts of Namibia have settled in the N≠a Jaqna Conservancy - an area mostly inhabited by San (Bushmen) - and have illegally erected fences to keep livestock. As a result of this encroachment, communal land in N≠a Jaqna has become de facto privatised. In response, the local San present themselves as the 'indigenous' inhabitants, even though many of them do not originate from the area. They have m…
Fighting fences and land grabbers in the struggle for the Commons in N≠a Jaqna, Namibia
Livestock owners, elites and non-elites alike, from different parts of Namibia fence in land that belongs to the indigenous San people who collectively manage their land as a conservancy. Fencing violates the Communal Land Reform Act of 2002. The conservancy started a lawsuit in August 2013 with reference to this Act to remove the fences and end the illegal occupation of land. The High Court ruled in 2016 in favour of the conservancy, but the fen…
Immaterial Indigenous Modernities in the Struggle against Illegal Fencing in the N≠a Jaqna Conservancy, Namibia
For several years, livestock farmers from different parts of Namibia have settled in the N≠a Jaqna Conservancy - an area mostly inhabited by San (Bushmen) - and have illegally erected fences to keep livestock. As a result of this encroachment, communal land in N≠a Jaqna has become de facto privatised. In response, the local San present themselves as the 'indigenous' inhabitants, even though many of them do not originate from the area. They have m…
The limitations of research codes and contracts
Research among hunter-gatherers has often been exploitative, based on neo-colonial and/or contemporary socio-economic power imbalances. Consequently, research codes and contracts have been created with the important goal of empowering them; such instruments seem to be on the rise globally. In this article, we focus on this phenomenon among the San of Southern Africa, and we contribute to the professional and public debate on such formalising inst…
Fighting fences and land grabbers in the struggle for the Commons in N≠a Jaqna, Namibia
Livestock owners, elites and non-elites alike, from different parts of Namibia fence in land that belongs to the indigenous San people who collectively manage their land as a conservancy. Fencing violates the Communal Land Reform Act of 2002. The conservancy started a lawsuit in August 2013 with reference to this Act to remove the fences and end the illegal occupation of land. The High Court ruled in 2016 in favour of the conservancy, but the fen…
African Time
The notion that Africans lack a sense of future was extensively debated following John Mbiti's African Religions and Philosophy (1969) and has since entered the scholarly and popular discourse as a fixed topos which we label #African time ('Europeans have watches, Africans have time'). The most recent references to the topos are found in future vision reports of many African states and non-governmental organisations (NGOs) that assert and demand …
Geography (3 obras) · Law (3 obras) · Political science (3 obras) · Sociology (3 obras) · Indigenous (2 obras) · Land Rights and Reforms (2 obras) · Politics (2 obras) · Agency (philosophy) (1 obras) · Ancient history (1 obras) · Anthropological Studies and Insights (1 obras)