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Margaret E Crahan

Datos Biográficos

ID229301
NOMBREMargaret E Crahan
NOMBRESMargaret E
APELLIDOCrahan
FIRMACRAHAN M E
AFILIACIONESOccidental College
VERIFICADONo
TOTAL DE OBRAS25
TOTAL DE CITAS8
TOTAL COMO AUTOR25
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1971
AÑO MÁS RECIENTE DE PUBLICACIÓN2018
ÍNDICE H2
  • The Role of Ideology in the Moulding of US Foreign Policy Towards Cuba

    Open Access•Margaret E Crahan•ARTICLE•International Journal of Cuban…•2018

    Most analysts have concluded that President Donald Trump does not have an elaborated ideology, 3 but rather that his character largely determines his decisions given his belief that he alone can fix what is wrong with the US government. This leads him towards being influenced by those advisors who reinforce his instincts. At the core is his belief that to restore US supremacy worldwide, American diplomacy needs to be forceful and aggressive. He i…

  • Cuba

    Margaret E Crahan•ARTICLE•Social research•2017

    Cuba:Religion and Civil Society Margaret E. Crahan (bio) INTRODUCTION1 Cuba is not Poland. In short, the frequent attempts to draw comparisons between "Catholic countries" with communist systems are not well founded. Cuba's historically heterogeneous society, with its diverse identities and interests, contributes to a high degree of sectoralism in its associational sphere. This feature distinguishes the Cuban case from Eastern European cases such…

  • Afro-Cuban Religiosity, Revolution, and National Identity

    Margaret E Crahan•ARTICLE•Hispanic American Historical Review•2006

    Both personal and intellectual curiosity drove Christine Ayorinde to explore the role of Afro-Cuban religions in the construction of Cuban national identity from the colonial period to the present. Puzzled by why her Nigerian relatives had abandoned traditional religions for more contemporary non-African ones, as well as Islam, she turned to Cuba. There she found African-derived religions had survived to a greater extent, in spite of periodic wav…

  • Esclavos, patriotas y poetas a la sombra de la cruz

    Margaret E Crahan•ARTICLE•Hispanic American Historical Review•2001

    This volume resembles the famed Cuban stew—ajíaco—a combination of somewhat dissimilar ingredients whose blending together enhances each of the elements. Drawing on his many years of research on the Catholic Church in Cuba, as well as related topics, the author offers six essays examining five centuries of the history of the church in Cuba, the positions of clerics on slavery from the sixteenth to the nineteenth century, an analysis of Nicolás Gu…

  • Pleasure Island

    Margaret E Crahan•ARTICLE•Hispanic American Historical Review•1999

  • Exhibition Review

    Margaret E Crahan•ARTICLE•Colonial Latin American Review•1998

  • The Pacification of Central America

    Margaret E Crahan, James Dunkerley•ARTICLE•Hispanic American Historical Review•1996

    blacks read to him from the Constitution."If they were unable or unwilling to do so, Rehnquist insisted they not be allowed to vote" (p.168).The recent reluctance of Rehnquisfs home state to observe Martin Luther King's birthday as a paid holiday drew national attention.Arizona's poor civil rights record is not well known to those who have not endured it, and Luckingham should be congratulated for providing a useful introduction to the topic.Neve…

  • Crisis and Change

    Margaret E Crahan, Edward L Cleary•ARTICLE•Hispanic American Historical Review•1986

  • Cuba

    Open Access•Margaret E Crahan•ARTICLE•Journal of Latin American Studies•1985•Citada por: 1•Referencias: 2

    Both before and after the 1959 revolution, the Catholic Church in Cuba deviated from the norm in Latin America. This is in large measure due to the unique historical and social experience of Cuba, as well as to the fact that the church remained until the early 1960s largely a missionary outpost of Spain. When the revolution occurred, the Catholic Church was frozen in a pre-Vatican II mold which was reinforced by an exodus of clergy, religious and…

  • Human Rights and Basic Needs in the Americas

    Gustavo Anguizola, Margaret E Crahan et al.•ARTICLE•Hispanic American Historical Review•1984

  • Religion and Politics in Latin America

    Open Access•Margaret E Crahan•ARTICLE•Political Science Quarterly•1982

  • Human Rights in the Americas

    Robert D Crassweller, Alfred Hennelly et al.•ARTICLE•Foreign Affairs•1982•Citada por: 1

  • Africa and the Caribbean

    Gérald Cardoso, Margaret E Crahan et al.•ARTICLE•Hispanic American Historical Review•1981

  • Africa and the Caribbean

    James A Lewis, Margaret E Crahan et al.•ARTICLE•The International Journal of…•1981

  • African-Caribbean Connections

    Peter T Dalleo, Leonard E Barrett et al.•ARTICLE•African Studies Review•1981

  • Salvation through Christ or Marx

    Open Access•Margaret E Crahan•ARTICLE•Journal of Interamerican Studies…•1979•Citada por: 2•Referencias: 1

    Unlike churches in the rest of Latin America, those in Cuba did not embark at the outset of the 1960s on a period of liberalization and innovation in theology, pastoral forms, lay participation and political strategies. Rather, the coming to power in 1959 of a revolutionary government and the initiation of substantial societal restructuring reinforced conservatism within the churches. Strong challenges to the legitimacy of the government by the c…

  • Sex and Class in Latin America

    Margaret E Crahan, June Nash et al.•ARTICLE•Hispanic American Historical Review•1978

  • Latin American Studies Association Seventh National Meeting, 1977

    Open Access•Allen E Cornelius, Margaret E Crahan et al.•ARTICLE•Latin American Research Review•1976

    The Program Committee invites all LASA members to submit proposals for panel and paper topics, topics for luncheon roundtable discussions, and other suggestions that might be incorporated in our planning. Those proposing panels should include, if possible, the names and addresses of specialists who have done or are currently engaged in relevant research or field, experience. Proposals should include the names of potential discussants as well as p…

  • Religión y política en la Cuba del siglo XIX

    Margaret Crahan, Margaret E Crahan et al.•ARTICLE•Hispanic American Historical Review•1976

  • The Men of Cajamarca

    Margaret E Crahan, James Lockhart•ARTICLE•The American Historical Review•1974

  • Historia de la iglesia en América Latina

    Margaret E Crahan, Enrique D Dussel et al.•ARTICLE•Hispanic American Historical Review•1974

  • Africans in Peru

    Margaret Crahan, Margaret E Crahan et al.•ARTICLE•African Studies Review•1974

  • Religion in Cuba Today

    Margaret Crahan, Margaret E Crahan et al.•ARTICLE•Hispanic American Historical Review•1972

  • Religion in Cuba Today

    Margaret Crahan, Margaret E Crahan•ARTICLE•Hispanic American Historical Review•1972

  • The Administration of Don Melchor de Navarra y Rocafull, Duque de la Palata

    Open Access•Margaret E Crahan•ARTICLE•The Americas A Quarterly Review…•1971•Citada por: 4•Referencias: 3

    On November 20, 1681 the cathedral bell of Lima announced the official arrival of the new Viceroy of Peru, Don Melchor de Navarra y Rocafull, Duque de la Palata. The streets were decked with bunting and flowers and many people crowded windows and balconies to catch a glimpse of the new Viceroy. Palata, astride a white horse, led a procession of town councilmen, lancers, footmen, and coaches through the capital to the main plaza. There he was gree…

  • The Administration of Don Melchor de Navarra y Rocafull, Duque de la Palata

    Open Access•Margaret E Crahan•ARTICLE•The Americas A Quarterly Review…•1971•Citada por: 4•Referencias: 3

    On November 20, 1681 the cathedral bell of Lima announced the official arrival of the new Viceroy of Peru, Don Melchor de Navarra y Rocafull, Duque de la Palata. The streets were decked with bunting and flowers and many people crowded windows and balconies to catch a glimpse of the new Viceroy. Palata, astride a white horse, led a procession of town councilmen, lancers, footmen, and coaches through the capital to the main plaza. There he was gree…

  • Salvation through Christ or Marx

    Open Access•Margaret E Crahan•ARTICLE•Journal of Interamerican Studies…•1979•Citada por: 2•Referencias: 1

    Unlike churches in the rest of Latin America, those in Cuba did not embark at the outset of the 1960s on a period of liberalization and innovation in theology, pastoral forms, lay participation and political strategies. Rather, the coming to power in 1959 of a revolutionary government and the initiation of substantial societal restructuring reinforced conservatism within the churches. Strong challenges to the legitimacy of the government by the c…

  • Cuba

    Open Access•Margaret E Crahan•ARTICLE•Journal of Latin American Studies•1985•Citada por: 1•Referencias: 2

    Both before and after the 1959 revolution, the Catholic Church in Cuba deviated from the norm in Latin America. This is in large measure due to the unique historical and social experience of Cuba, as well as to the fact that the church remained until the early 1960s largely a missionary outpost of Spain. When the revolution occurred, the Catholic Church was frozen in a pre-Vatican II mold which was reinforced by an exodus of clergy, religious and…

  • Human Rights in the Americas

    Robert D Crassweller, Alfred Hennelly et al.•ARTICLE•Foreign Affairs•1982•Citada por: 1

  • The Administration of Don Melchor de Navarra y Rocafull, Duque de la Palata

    Open Access•Margaret E Crahan•ARTICLE•The Americas A Quarterly Review…•1971•Citada por: 4•Referencias: 3

    On November 20, 1681 the cathedral bell of Lima announced the official arrival of the new Viceroy of Peru, Don Melchor de Navarra y Rocafull, Duque de la Palata. The streets were decked with bunting and flowers and many people crowded windows and balconies to catch a glimpse of the new Viceroy. Palata, astride a white horse, led a procession of town councilmen, lancers, footmen, and coaches through the capital to the main plaza. There he was gree…

  • Religion in Cuba Today

    Margaret Crahan, Margaret E Crahan et al.•ARTICLE•Hispanic American Historical Review•1972

  • Religion in Cuba Today

    Margaret Crahan, Margaret E Crahan•ARTICLE•Hispanic American Historical Review•1972

  • The Men of Cajamarca

    Margaret E Crahan, James Lockhart•ARTICLE•The American Historical Review•1974

  • Historia de la iglesia en América Latina

    Margaret E Crahan, Enrique D Dussel et al.•ARTICLE•Hispanic American Historical Review•1974

  • Africans in Peru

    Margaret Crahan, Margaret E Crahan et al.•ARTICLE•African Studies Review•1974

  • Latin American Studies Association Seventh National Meeting, 1977

    Open Access•Allen E Cornelius, Margaret E Crahan et al.•ARTICLE•Latin American Research Review•1976

    The Program Committee invites all LASA members to submit proposals for panel and paper topics, topics for luncheon roundtable discussions, and other suggestions that might be incorporated in our planning. Those proposing panels should include, if possible, the names and addresses of specialists who have done or are currently engaged in relevant research or field, experience. Proposals should include the names of potential discussants as well as p…

  • Religión y política en la Cuba del siglo XIX

    Margaret Crahan, Margaret E Crahan et al.•ARTICLE•Hispanic American Historical Review•1976

  • Sex and Class in Latin America

    Margaret E Crahan, June Nash et al.•ARTICLE•Hispanic American Historical Review•1978

  • Salvation through Christ or Marx

    Open Access•Margaret E Crahan•ARTICLE•Journal of Interamerican Studies…•1979•Citada por: 2•Referencias: 1

    Unlike churches in the rest of Latin America, those in Cuba did not embark at the outset of the 1960s on a period of liberalization and innovation in theology, pastoral forms, lay participation and political strategies. Rather, the coming to power in 1959 of a revolutionary government and the initiation of substantial societal restructuring reinforced conservatism within the churches. Strong challenges to the legitimacy of the government by the c…

  • Africa and the Caribbean

    Gérald Cardoso, Margaret E Crahan et al.•ARTICLE•Hispanic American Historical Review•1981

  • Africa and the Caribbean

    James A Lewis, Margaret E Crahan et al.•ARTICLE•The International Journal of…•1981

  • African-Caribbean Connections

    Peter T Dalleo, Leonard E Barrett et al.•ARTICLE•African Studies Review•1981

  • Religion and Politics in Latin America

    Open Access•Margaret E Crahan•ARTICLE•Political Science Quarterly•1982

  • Human Rights in the Americas

    Robert D Crassweller, Alfred Hennelly et al.•ARTICLE•Foreign Affairs•1982•Citada por: 1

  • Human Rights and Basic Needs in the Americas

    Gustavo Anguizola, Margaret E Crahan et al.•ARTICLE•Hispanic American Historical Review•1984

  • Cuba

    Open Access•Margaret E Crahan•ARTICLE•Journal of Latin American Studies•1985•Citada por: 1•Referencias: 2

    Both before and after the 1959 revolution, the Catholic Church in Cuba deviated from the norm in Latin America. This is in large measure due to the unique historical and social experience of Cuba, as well as to the fact that the church remained until the early 1960s largely a missionary outpost of Spain. When the revolution occurred, the Catholic Church was frozen in a pre-Vatican II mold which was reinforced by an exodus of clergy, religious and…

  • Crisis and Change

    Margaret E Crahan, Edward L Cleary•ARTICLE•Hispanic American Historical Review•1986

  • The Pacification of Central America

    Margaret E Crahan, James Dunkerley•ARTICLE•Hispanic American Historical Review•1996

    blacks read to him from the Constitution."If they were unable or unwilling to do so, Rehnquist insisted they not be allowed to vote" (p.168).The recent reluctance of Rehnquisfs home state to observe Martin Luther King's birthday as a paid holiday drew national attention.Arizona's poor civil rights record is not well known to those who have not endured it, and Luckingham should be congratulated for providing a useful introduction to the topic.Neve…

  • Exhibition Review

    Margaret E Crahan•ARTICLE•Colonial Latin American Review•1998

  • Pleasure Island

    Margaret E Crahan•ARTICLE•Hispanic American Historical Review•1999

  • Esclavos, patriotas y poetas a la sombra de la cruz

    Margaret E Crahan•ARTICLE•Hispanic American Historical Review•2001

    This volume resembles the famed Cuban stew—ajíaco—a combination of somewhat dissimilar ingredients whose blending together enhances each of the elements. Drawing on his many years of research on the Catholic Church in Cuba, as well as related topics, the author offers six essays examining five centuries of the history of the church in Cuba, the positions of clerics on slavery from the sixteenth to the nineteenth century, an analysis of Nicolás Gu…

  • Afro-Cuban Religiosity, Revolution, and National Identity

    Margaret E Crahan•ARTICLE•Hispanic American Historical Review•2006

    Both personal and intellectual curiosity drove Christine Ayorinde to explore the role of Afro-Cuban religions in the construction of Cuban national identity from the colonial period to the present. Puzzled by why her Nigerian relatives had abandoned traditional religions for more contemporary non-African ones, as well as Islam, she turned to Cuba. There she found African-derived religions had survived to a greater extent, in spite of periodic wav…

  • Cuba

    Margaret E Crahan•ARTICLE•Social research•2017

    Cuba:Religion and Civil Society Margaret E. Crahan (bio) INTRODUCTION1 Cuba is not Poland. In short, the frequent attempts to draw comparisons between "Catholic countries" with communist systems are not well founded. Cuba's historically heterogeneous society, with its diverse identities and interests, contributes to a high degree of sectoralism in its associational sphere. This feature distinguishes the Cuban case from Eastern European cases such…

  • The Role of Ideology in the Moulding of US Foreign Policy Towards Cuba

    Open Access•Margaret E Crahan•ARTICLE•International Journal of Cuban…•2018

    Most analysts have concluded that President Donald Trump does not have an elaborated ideology, 3 but rather that his character largely determines his decisions given his belief that he alone can fix what is wrong with the US government. This leads him towards being influenced by those advisors who reinforce his instincts. At the core is his belief that to restore US supremacy worldwide, American diplomacy needs to be forceful and aggressive. He i…

Political science (22 obras) · Law (15 obras) · History (12 obras) · Sociology (12 obras) · Cuban History and Society (11 obras) · Politics (9 obras) · Latin Americans (8 obras) · Philosophy (8 obras) · Art (6 obras) · Economic history (6 obras)

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