Saltar al contenido principal

ETHNOS_APP

Inicio • Búsqueda • Revistas • Lista 0

James W Fowler

Datos Biográficos

ID252963
NOMBREJames W Fowler
NOMBRESJames W
APELLIDOFowler
FIRMAFOWLER J W
AFILIACIONESEmory University
VERIFICADONo
TOTAL DE OBRAS14
TOTAL DE CITAS10
TOTAL COMO AUTOR14
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1977
AÑO MÁS RECIENTE DE PUBLICACIÓN2004
ÍNDICE H1
  • Faith Development at 30

    James W Fowler•ARTICLE•Religious Education•2004

    Thirty years ago this summer Religious Education published its first article on faith development theory, entitled, “Agenda Toward a Developmental Perspective on Faith,” published in Religious Education in volume LXIX, March–April 1974, pp. 209–219. At the request of the editors of this journal, it is a privilege to offer an account of some of the author's present reflections on faith development research and theory.

  • Faith Development Theory and the Postmodern Challenges

    James W Fowler•ARTICLE•International Journal for the…•2001•Citada por: 9•Referencias: 2

    Faith development theory (FDT) stands at the convergence of developmental psychologies and a tradition of liberal theology deriving from Christian origins. It took form through empirical research based on in-depth interviews with children and adults, initially conducted primarily in North America. This brief article undertakes to do the following: first, review the elements that have converged to shape FDT; second, clarify the ways in which the t…

  • Response to Helmut Reich

    James W Fowler•ARTICLE•International Journal for the…•1993•Citada por: 1

    Reich's contribution that the Oser/Gmunder approach provides a balance for the hard-soft distinction among theories of religious thinking is critiqued in three ways. First, hard and soft categories are seen to be obsolete in light of their dated use in debates with behaviorists and maturationists. Second, the thesis neglects the feminist critique of constructive developmental approaches. Third, the expanded treatment of the Oser/Gmunder theory be…

  • Stages of Faith and Religious Development

    Patricia Schoenrade, Patricia A Schoenrade et al.•ARTICLE•Review of Religious Research•1993

  • Stages in faith consciousness

    Open Access•James W Fowler•ARTICLE•New Directions for Child and…•1991

    Faith as a universal, dynamic quality of human meaning making can be defined in terms of each individual's center of values, images of power, and master stories. Faith develops in stages toward a point of maximal individuation of the self and corresponding minimization of the personal ego as the standpoint from which evaluations are made

  • To See the Promised Land

    Peter C Murray, Frederick L Downing et al.•ARTICLE•The Journal of Southern History•1989

  • The Enlightenment and Faith Development Theory

    James W Fowler, J Fowler•ARTICLE•Journal of Empirical Theology•1988

    The thesis of this essay is that the hard-won structures of rational autonomous consciousness, shaped in the Enlightenment, must be constructed by all persons in modern society. Structural and functional characteristics are described between the Enlightenment and the transition to the Individuative-Reflective Stage of faith development. The author concludes that faith development research itself is an outgrowth of Enlightenment impulses; that the…

  • Conversion and Discipleship

    James W Fowler•ARTICLE•The Journal of Religion•1988

  • Psychoanalysis and Religious Experience

    Paul M Gustafson, W W Meissner et al.•ARTICLE•Review of Religious Research•1986

  • Practical Theology and Theological Education

    Open Access•James W Fowler•ARTICLE•Theology Today•1985

    “Somewhere Herbert Finagarette once wrote, ‘One day I saw, in a way that mattered, that the task is not to write the program, but to execute it.’... The way forward in practical theology involves placing more radical trust in God's self-disclosure and promises found in our traditions of revelation; more radical investment in concrete, existential-social-historical action in anticipation of the in-breaking Commonwealth of Love; and a more radical …

  • Pluralism, Particularity, and Paideia

    James W Fowler•ARTICLE•Journal of Law and Religion•1984

    ‘And now,’ Socrates begins the famous parable, ‘compare our nature, from the point of view of paideia and lack of paideia, to an experience like this.’ He tells of men in an underground cave, which has a broad entrance open to the light. They have been chained down there since childhood, by their legs and neck, so that they cannot move, and cannot turn round and look behind. They have their backs to the entrance. Above and behind them, some dista…

  • Stages of Faith

    James W Fowler•BOOK•Stages of faith•1981

    Sl:::tce4 mast ~pproPrQtdy t3=s form iD young ~dulthood (but let w =r:mba lh2t =r ilduladonot amstroct it ~nriflut fan signiDcmt groupit~rmlr iDtht:mid-tbirtiesorForties).This si2geis=hd by ol daubJ~dcvdopment The sdf, ~ sust:zincdiDits idmtity md bith eompositionshr 1111 iDterr==l cide of signi5ant oth=, . nowdmzu = idmbtTD(J longa dcEnaJbr the =positc of O1l~SroJer or ~ to othcn. To susbin thllt new idaru·ty it compa= z IDCilnine mme COlJSCious…

  • Toward Moral and Religious Maturity

    John Mcdargh, Christiane Brusselmans et al.•ARTICLE•Journal for the Scientific Study…•1981

  • H. Richard Niebuhr as Philosopher

    James W Fowler•ARTICLE•The Journal of Religion•1977

  • Faith Development Theory and the Postmodern Challenges

    James W Fowler•ARTICLE•International Journal for the…•2001•Citada por: 9•Referencias: 2

    Faith development theory (FDT) stands at the convergence of developmental psychologies and a tradition of liberal theology deriving from Christian origins. It took form through empirical research based on in-depth interviews with children and adults, initially conducted primarily in North America. This brief article undertakes to do the following: first, review the elements that have converged to shape FDT; second, clarify the ways in which the t…

  • Response to Helmut Reich

    James W Fowler•ARTICLE•International Journal for the…•1993•Citada por: 1

    Reich's contribution that the Oser/Gmunder approach provides a balance for the hard-soft distinction among theories of religious thinking is critiqued in three ways. First, hard and soft categories are seen to be obsolete in light of their dated use in debates with behaviorists and maturationists. Second, the thesis neglects the feminist critique of constructive developmental approaches. Third, the expanded treatment of the Oser/Gmunder theory be…

  • H. Richard Niebuhr as Philosopher

    James W Fowler•ARTICLE•The Journal of Religion•1977

  • Stages of Faith

    James W Fowler•BOOK•Stages of faith•1981

    Sl:::tce4 mast ~pproPrQtdy t3=s form iD young ~dulthood (but let w =r:mba lh2t =r ilduladonot amstroct it ~nriflut fan signiDcmt groupit~rmlr iDtht:mid-tbirtiesorForties).This si2geis=hd by ol daubJ~dcvdopment The sdf, ~ sust:zincdiDits idmtity md bith eompositionshr 1111 iDterr==l cide of signi5ant oth=, . nowdmzu = idmbtTD(J longa dcEnaJbr the =positc of O1l~SroJer or ~ to othcn. To susbin thllt new idaru·ty it compa= z IDCilnine mme COlJSCious…

  • Toward Moral and Religious Maturity

    John Mcdargh, Christiane Brusselmans et al.•ARTICLE•Journal for the Scientific Study…•1981

  • Pluralism, Particularity, and Paideia

    James W Fowler•ARTICLE•Journal of Law and Religion•1984

    ‘And now,’ Socrates begins the famous parable, ‘compare our nature, from the point of view of paideia and lack of paideia, to an experience like this.’ He tells of men in an underground cave, which has a broad entrance open to the light. They have been chained down there since childhood, by their legs and neck, so that they cannot move, and cannot turn round and look behind. They have their backs to the entrance. Above and behind them, some dista…

  • Practical Theology and Theological Education

    Open Access•James W Fowler•ARTICLE•Theology Today•1985

    “Somewhere Herbert Finagarette once wrote, ‘One day I saw, in a way that mattered, that the task is not to write the program, but to execute it.’... The way forward in practical theology involves placing more radical trust in God's self-disclosure and promises found in our traditions of revelation; more radical investment in concrete, existential-social-historical action in anticipation of the in-breaking Commonwealth of Love; and a more radical …

  • Psychoanalysis and Religious Experience

    Paul M Gustafson, W W Meissner et al.•ARTICLE•Review of Religious Research•1986

  • The Enlightenment and Faith Development Theory

    James W Fowler, J Fowler•ARTICLE•Journal of Empirical Theology•1988

    The thesis of this essay is that the hard-won structures of rational autonomous consciousness, shaped in the Enlightenment, must be constructed by all persons in modern society. Structural and functional characteristics are described between the Enlightenment and the transition to the Individuative-Reflective Stage of faith development. The author concludes that faith development research itself is an outgrowth of Enlightenment impulses; that the…

  • Conversion and Discipleship

    James W Fowler•ARTICLE•The Journal of Religion•1988

  • To See the Promised Land

    Peter C Murray, Frederick L Downing et al.•ARTICLE•The Journal of Southern History•1989

  • Stages in faith consciousness

    Open Access•James W Fowler•ARTICLE•New Directions for Child and…•1991

    Faith as a universal, dynamic quality of human meaning making can be defined in terms of each individual's center of values, images of power, and master stories. Faith develops in stages toward a point of maximal individuation of the self and corresponding minimization of the personal ego as the standpoint from which evaluations are made

  • Response to Helmut Reich

    James W Fowler•ARTICLE•International Journal for the…•1993•Citada por: 1

    Reich's contribution that the Oser/Gmunder approach provides a balance for the hard-soft distinction among theories of religious thinking is critiqued in three ways. First, hard and soft categories are seen to be obsolete in light of their dated use in debates with behaviorists and maturationists. Second, the thesis neglects the feminist critique of constructive developmental approaches. Third, the expanded treatment of the Oser/Gmunder theory be…

  • Stages of Faith and Religious Development

    Patricia Schoenrade, Patricia A Schoenrade et al.•ARTICLE•Review of Religious Research•1993

  • Faith Development Theory and the Postmodern Challenges

    James W Fowler•ARTICLE•International Journal for the…•2001•Citada por: 9•Referencias: 2

    Faith development theory (FDT) stands at the convergence of developmental psychologies and a tradition of liberal theology deriving from Christian origins. It took form through empirical research based on in-depth interviews with children and adults, initially conducted primarily in North America. This brief article undertakes to do the following: first, review the elements that have converged to shape FDT; second, clarify the ways in which the t…

  • Faith Development at 30

    James W Fowler•ARTICLE•Religious Education•2004

    Thirty years ago this summer Religious Education published its first article on faith development theory, entitled, “Agenda Toward a Developmental Perspective on Faith,” published in Religious Education in volume LXIX, March–April 1974, pp. 209–219. At the request of the editors of this journal, it is a privilege to offer an account of some of the author's present reflections on faith development research and theory.

Philosophy (12 obras) · Sociology (9 obras) · Epistemology (7 obras) · Faith (7 obras) · Religion, Spirituality, and Psychology (6 obras) · Theology (6 obras) · Psychology (5 obras) · Religion, Society, and Development (5 obras) · Law (4 obras) · Philosophy (4 obras)

Ethnos_APP • Proyecto Open Source • Licencia MIT • Frontend v2.0.0 • Privacidad y Cookies • Documentación de la API: api.ethnos.app/docs • Código de la API: GitHub • DOI: 10.5281/zenodo.17049435 • Código del Frontend: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae