Saltar al contenido principal

ETHNOS_APP

Inicio • Búsqueda • Revistas • Lista 0

Rajeswari Sunder Rajan

Datos Biográficos

ID265017
NOMBRERajeswari Sunder Rajan
NOMBRESRajeswari Sunder
APELLIDORajan
FIRMARAJAN R S
AFILIACIONESNew York University
VERIFICADONo
TOTAL DE OBRAS32
TOTAL DE CITAS89
TOTAL COMO AUTOR28
TOTAL COMO EDITOR4
PRIMER AÑO DE PUBLICACIÓN1986
AÑO MÁS RECIENTE DE PUBLICACIÓN2023
ÍNDICE H5
  • English in India, India in English

    Rajeswari Sunder Rajan•CHAPTER•Oxford Handbook of Modern Indian…•2023

    The representation of India in English is a complex and fraught affair, closely intertwined with the phenomenon of English in India. The existence and function of English in India is analyzed in terms of its sociology and its ideology. The demographics of English language users, the official status of English, and its social functions define the former. The ideological double valence of English is more complex. English in India has borne the burd…

  • Ticket to a Museum

    Rajeswari Sunder Rajan•ARTICLE•NOVEL A Forum on Fiction•2022

    This article is an inquiry into the Museum of Innocence in Istanbul, designed and built by the writer Orhan Pamuk as twin to his novel The Museum of Innocence (2008). It is interested in what might lie behind the desire of the contemporary novelist to buttress the world of his novel with the material addition of a museum (a collection of the things depicted in the novel), an artifact also invented by himself. Understanding the circumstances in wh…

  • Subramania Bharati and the Rhetoric of Enthusiasm

    Rajeswari Sunder Rajan•ARTICLE•History of the Present•2021•Referencias: 14

    This article identifies the rhetoric and sentiment of enthusiasm as a certain specifically Tamil historical-aesthetic-political conjuncture that operates in both an affective register and as a structure of publicity. The “people,” who emerge as a subject of politics within the crucible of the swadeshi movement, are both “the masses” (a populist political subject) as well as the anticipated citizens of a future sovereign democracy. To distinguish …

  • Commodities and Culture in the Colonial World

    Supriya Chaudhuri, Josephine Mcdonagh et al.•BOOK•Commodities and culture in the…•2017•Citada por: 2

    Scope and content: "Commodity culture and colonialism are intimately related and mutually constitutive. The desire for commodities drove colonial expansion at the same time that colonial expansion fuelled technological invention, created new markets for goods, displaced populations, and transformed local and indigenous cultures in dramatic and often violent ways. This book analyses the transformation of local cultures in the context of global int…

  • The Postcolonial Jane Austen

    You-Me Park, Rajeswari Sunder Rajan•BOOK•Postcolonial Jane Austen•2015

    Part 1: Introduction Austen in the World: Postcolonial Mappings Part 2: Austen in the World Jane Austen Goes to the Seaside English Identity and the 'West Indian' Schoolgirl Learning to Ride at Mansfield Park Austen's Treacherous Ivory: Female Patriotism, Domestic Ideology, and Empire Domestic Retrenchment, Colonial Expansion, and the Traffic of Improvement The Property Plots of Mansfield Park Clara Tuite Of Windows and Country Walks Frames of Sp…

  • Postcolonial Jane Austen

    Rajeswari Sunder Rajan, You-Me Park•BOOK•Postcolonial Jane Austen•2015

  • Zeitgeist and the Literary Text

    Rajeswari Sunder Rajan•ARTICLE•Critical Inquiry•2014•Referencias: 2

  • Theory in the Mirror of Caste

    Rajeswari Sunder Rajan•ARTICLE•Comparative Studies of South Asia…•2013•Referencias: 2

    Sunder Rajan’s essay responds to Gopal Guru and Sundar Sarukkai’s book The Cracked Mirror: An Indian Debate on Experience and Theory. Its primary focus is the authors’ arguments regarding the absence of original theory in the social sciences in India, and the case they make for the imperative need for such theory. The essay also places Guru and Sarukkai in conversation with Franz Fanon. It is Fanon, Sunder Rajan contends, who speaks most closely …

  • An Ethics of Postcolonial Citizenship

    Open Access•Rajeswari Sunder Rajan•ARTICLE•Journal of Historical Sociology•2013•Citada por: 1

    This essay addresses the question of how the ethical values of the postcolonial subject are classed and gendered. A certain kind of postcolonial citizen, enjoying the privileges of birth and position, expresses an attitude that is best described (if somewhat anachronistically) as noblesse oblige. I focus on the writings of a handful of post-Independence Indian women writers, in particular Shama Futehally's novel Tara Lane (1993), as exemplifying …

  • The Travels of the Organic Intellectual

    Rajeswari Sunder Rajan•CHAPTER•Postcolonial Gramsci•2012

    Questioning Intellectuals - 1 - Reading Caste with Gramsci in Two Indian Literary Texts

  • After Midnight’s Children

    Rajeswari Sunder Rajan•ARTICLE•Social research•2011

    The preoccupation with the nation that marks much postcolonial writing, especially the Anglophone novel in India following the appearance of Salman Rushdie's Midnight's Children, has been widely remarked. In this essay I am interested in tracing how this interest in the nation-thematic has persisted into or changed in the course of the first decade of the new century in the fiction (and prose non-fiction) that has appeared since the 1980s, in res…

  • The Politics of Hindu “Tolerance

    Rajeswari Sunder Rajan•ARTICLE•boundary 2•2011

    That the escalating Hindu violence against minorities has produced a crisis for secularism in present-day India—but not for Hinduism—is an intriguing fact that calls for further analysis. This essay attempts a reexamination of the split between Hinduism and Hindutva, purportedly representing “true” religion and “politicized” religion, and the mapping of this division onto the religious tenet of tolerance and its political exhaustion, respectively…

  • From Antagonism to Agonism

    Rajeswari Sunder Rajan•ARTICLE•Comparative Studies of South Asia…•2010•Citada por: 2•Referencias: 7

    Judith Butler's perception of a shift in feminism's relationship to the state in Antigone's Claim serves as a useful starting point for my reflections in this essay. The familiar feminist representation of Antigone's “defiance” that she describes and questions leads me to an exploration of the political and historical reasons for the turn from the “antagonistic” model of opposition to the state that this literary icon has long represented, toward…

  • Tribute

    Rajeswari Sunder Rajan•ARTICLE•Interventions•2010

  • Response

    Rajeswari Sunder Rajan•ARTICLE•Communication and Critical/Cultural…•2008

  • The Crisis of Secularism in India

    Open Access•Paula Richman, Shabnum Tejani et al.•BOOK•Crisis of Secularism in India•2007

  • The Crisis of Secularism in India

    Rajeswari Sunder Rajan, Anuradha Dingwaney Needham•BOOK•Crisis of Secularism in India•2006

  • Postcolonial Feminism/Postcolonialism and Feminism

    Rajeswari Sunder Rajan, You‐Me Park•OTHER•A Companion to Postcolonial Studies•2005

  • Rethinking Law and Violence

    Open Access•Rajeswari Sunder Rajan•ARTICLE•Gender & History•2004•Citada por: 6

    This essay focuses on the controversy generated by recent proposed legislation on domestic violence in India. An alternative draft bill on domestic violence prepared by the feminist legal NGO, the Lawyers’ Collective, and supported by women's groups nationally, includes a demand that victims of domestic violence (usually wives) be permitted by law to continue to occupy the domestic home, a demand that the Government bill has refused to include. T…

  • Real and Imagined Women

    Rajeswari Sunder Rajan•BOOK•Real and Imagined Women•2003

    An essential addition to the postcolonial debate which offers a challenging mode of `reading resistance' which destroys the stereotyped and sensationalised humanist image of the `third world woman' as victim.

  • The Scandal of the State

    Rajeswari Sunder Rajan, Inderpal Grewal et al.•BOOK•The Scandal of the State•2003

  • The Postcolonial Jane Austen

    You-Me Park, Rajeswari Sunder Rajan•BOOK•Postcolonial Jane Austen•2000

  • Introduction

    Open Access•Rajeswari Sunder Rajan•ARTICLE•Indian Journal of Gender Studies•2000•Citada por: 2•Referencias: 4

    This paper introduces essays concerned with feminism and politics of resistance in India. The essays constitute contributions to feminist theory and attempt to define and differentiate terms related to the subject matter which are closely identified with each other. The articles briefly described in this paper include 1) Life Experiences Resistance and Feminist Consciousness; 2) The Bleeding Edge: Resistance as Strength and Paralysis; 3) Rokeya S…

  • Righting Wrongs, Rewriting History

    Rajeswari Sunder Rajan•ARTICLE•Interventions•2000•Citada por: 5

    (2000). Righting Wrongs, Rewriting History? Interventions: Vol. 2, Righting Wrongs, Re-writing History, pp. 159-170

  • Women between Community and State

    Rajeswari Sunder Rajan•ARTICLE•Social Text•2000•Citada por: 8

    Research Article| December 01 2000 Women between Community and State: SOME IMPLICATIONS OF THE UNIFORM CIVIL CODE DEBATES IN INDIA Rajeswari Sunder Rajan Rajeswari Sunder Rajan Search for other works by this author on: This Site Google Social Text (2000) 18 (4 (65)): 55–82. https://doi.org/10.1215/01642472-18-4_65-55 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Rajeswari Sunder Rajan; Women between Community and State:…

Siguiente
  • Shahbano

    Zakia Pathak, Rajeswari Sunder Rajan•ARTICLE•Signs: Journal of Women in…•1989•Citada por: 31

  • The Third World Academic in Other Places; Or, the Postcolonial Intellectual Revisited

    Rajeswari Sunder Rajan•ARTICLE•Critical Inquiry•1997•Citada por: 12

  • Rajeswari Sunder Rajan. Real and Imagined Women

    Open Access•Rajeswari Sunder Rajan•ARTICLE•Oxford Literary Review•1994•Citada por: 12

  • Women between Community and State

    Rajeswari Sunder Rajan•ARTICLE•Social Text•2000•Citada por: 8

    Research Article| December 01 2000 Women between Community and State: SOME IMPLICATIONS OF THE UNIFORM CIVIL CODE DEBATES IN INDIA Rajeswari Sunder Rajan Rajeswari Sunder Rajan Search for other works by this author on: This Site Google Social Text (2000) 18 (4 (65)): 55–82. https://doi.org/10.1215/01642472-18-4_65-55 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Rajeswari Sunder Rajan; Women between Community and State:…

  • Rethinking Law and Violence

    Open Access•Rajeswari Sunder Rajan•ARTICLE•Gender & History•2004•Citada por: 6

    This essay focuses on the controversy generated by recent proposed legislation on domestic violence in India. An alternative draft bill on domestic violence prepared by the feminist legal NGO, the Lawyers’ Collective, and supported by women's groups nationally, includes a demand that victims of domestic violence (usually wives) be permitted by law to continue to occupy the domestic home, a demand that the Government bill has refused to include. T…

  • Righting Wrongs, Rewriting History

    Rajeswari Sunder Rajan•ARTICLE•Interventions•2000•Citada por: 5

    (2000). Righting Wrongs, Rewriting History? Interventions: Vol. 2, Righting Wrongs, Re-writing History, pp. 159-170

  • Ameena

    Open Access•Rajeswari Sunder Rajan•ARTICLE•Oxford Literary Review•1994•Citada por: 3•Referencias: 1

    L'A. tente d'identifier un moment et un mode particulier d'insertion des femmes dans le discours de la nation/communaute qui auraient des implications pour la sujetion des femmes et la representation de la nation. A travers deux cas de mariage de filles musulmanes mineures avec des Arabes, l'A. determine la portee des droits politiques, du securalisme liberal et du feminisme dans la lutte sociale contemporaine et leurs limites

  • After 'Orientalism

    Rajeswari Sunder Rajan•ARTICLE•Social Scientist•1986•Citada por: 3

  • Commodities and Culture in the Colonial World

    Supriya Chaudhuri, Josephine Mcdonagh et al.•BOOK•Commodities and culture in the…•2017•Citada por: 2

    Scope and content: "Commodity culture and colonialism are intimately related and mutually constitutive. The desire for commodities drove colonial expansion at the same time that colonial expansion fuelled technological invention, created new markets for goods, displaced populations, and transformed local and indigenous cultures in dramatic and often violent ways. This book analyses the transformation of local cultures in the context of global int…

  • From Antagonism to Agonism

    Rajeswari Sunder Rajan•ARTICLE•Comparative Studies of South Asia…•2010•Citada por: 2•Referencias: 7

    Judith Butler's perception of a shift in feminism's relationship to the state in Antigone's Claim serves as a useful starting point for my reflections in this essay. The familiar feminist representation of Antigone's “defiance” that she describes and questions leads me to an exploration of the political and historical reasons for the turn from the “antagonistic” model of opposition to the state that this literary icon has long represented, toward…

  • Introduction

    Open Access•Rajeswari Sunder Rajan•ARTICLE•Indian Journal of Gender Studies•2000•Citada por: 2•Referencias: 4

    This paper introduces essays concerned with feminism and politics of resistance in India. The essays constitute contributions to feminist theory and attempt to define and differentiate terms related to the subject matter which are closely identified with each other. The articles briefly described in this paper include 1) Life Experiences Resistance and Feminist Consciousness; 2) The Bleeding Edge: Resistance as Strength and Paralysis; 3) Rokeya S…

  • The Shadow of that Expatriated Prince”

    Rajeswari Sunder Rajan•ARTICLE•Victorian Literature and Culture•1991•Citada por: 2•Referencias: 8

  • An Ethics of Postcolonial Citizenship

    Open Access•Rajeswari Sunder Rajan•ARTICLE•Journal of Historical Sociology•2013•Citada por: 1

    This essay addresses the question of how the ethical values of the postcolonial subject are classed and gendered. A certain kind of postcolonial citizen, enjoying the privileges of birth and position, expresses an attitude that is best described (if somewhat anachronistically) as noblesse oblige. I focus on the writings of a handful of post-Independence Indian women writers, in particular Shama Futehally's novel Tara Lane (1993), as exemplifying …

  • After 'Orientalism

    Rajeswari Sunder Rajan•ARTICLE•Social Scientist•1986•Citada por: 3

  • Shahbano

    Zakia Pathak, Rajeswari Sunder Rajan•ARTICLE•Signs: Journal of Women in…•1989•Citada por: 31

  • The Shadow of that Expatriated Prince”

    Rajeswari Sunder Rajan•ARTICLE•Victorian Literature and Culture•1991•Citada por: 2•Referencias: 8

  • Dialectic of 'Critique

    Rajeswari Sunder Rajan, Tejaswini Niranjana•ARTICLE•Social Scientist•1992

  • Rajeswari Sunder Rajan. Real and Imagined Women

    Open Access•Rajeswari Sunder Rajan•ARTICLE•Oxford Literary Review•1994•Citada por: 12

  • Ameena

    Open Access•Rajeswari Sunder Rajan•ARTICLE•Oxford Literary Review•1994•Citada por: 3•Referencias: 1

    L'A. tente d'identifier un moment et un mode particulier d'insertion des femmes dans le discours de la nation/communaute qui auraient des implications pour la sujetion des femmes et la representation de la nation. A travers deux cas de mariage de filles musulmanes mineures avec des Arabes, l'A. determine la portee des droits politiques, du securalisme liberal et du feminisme dans la lutte sociale contemporaine et leurs limites

  • The Third World Academic in Other Places; Or, the Postcolonial Intellectual Revisited

    Rajeswari Sunder Rajan•ARTICLE•Critical Inquiry•1997•Citada por: 12

  • The Postcolonial Jane Austen

    You-Me Park, Rajeswari Sunder Rajan•BOOK•Postcolonial Jane Austen•2000

  • Introduction

    Open Access•Rajeswari Sunder Rajan•ARTICLE•Indian Journal of Gender Studies•2000•Citada por: 2•Referencias: 4

    This paper introduces essays concerned with feminism and politics of resistance in India. The essays constitute contributions to feminist theory and attempt to define and differentiate terms related to the subject matter which are closely identified with each other. The articles briefly described in this paper include 1) Life Experiences Resistance and Feminist Consciousness; 2) The Bleeding Edge: Resistance as Strength and Paralysis; 3) Rokeya S…

  • Righting Wrongs, Rewriting History

    Rajeswari Sunder Rajan•ARTICLE•Interventions•2000•Citada por: 5

    (2000). Righting Wrongs, Rewriting History? Interventions: Vol. 2, Righting Wrongs, Re-writing History, pp. 159-170

  • Women between Community and State

    Rajeswari Sunder Rajan•ARTICLE•Social Text•2000•Citada por: 8

    Research Article| December 01 2000 Women between Community and State: SOME IMPLICATIONS OF THE UNIFORM CIVIL CODE DEBATES IN INDIA Rajeswari Sunder Rajan Rajeswari Sunder Rajan Search for other works by this author on: This Site Google Social Text (2000) 18 (4 (65)): 55–82. https://doi.org/10.1215/01642472-18-4_65-55 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Rajeswari Sunder Rajan; Women between Community and State:…

  • Real and Imagined Women

    Rajeswari Sunder Rajan•BOOK•Real and Imagined Women•2003

    An essential addition to the postcolonial debate which offers a challenging mode of `reading resistance' which destroys the stereotyped and sensationalised humanist image of the `third world woman' as victim.

  • The Scandal of the State

    Rajeswari Sunder Rajan, Inderpal Grewal et al.•BOOK•The Scandal of the State•2003

  • Rethinking Law and Violence

    Open Access•Rajeswari Sunder Rajan•ARTICLE•Gender & History•2004•Citada por: 6

    This essay focuses on the controversy generated by recent proposed legislation on domestic violence in India. An alternative draft bill on domestic violence prepared by the feminist legal NGO, the Lawyers’ Collective, and supported by women's groups nationally, includes a demand that victims of domestic violence (usually wives) be permitted by law to continue to occupy the domestic home, a demand that the Government bill has refused to include. T…

  • Postcolonial Feminism/Postcolonialism and Feminism

    Rajeswari Sunder Rajan, You‐Me Park•OTHER•A Companion to Postcolonial Studies•2005

  • The Crisis of Secularism in India

    Rajeswari Sunder Rajan, Anuradha Dingwaney Needham•BOOK•Crisis of Secularism in India•2006

  • The Crisis of Secularism in India

    Open Access•Paula Richman, Shabnum Tejani et al.•BOOK•Crisis of Secularism in India•2007

  • Response

    Rajeswari Sunder Rajan•ARTICLE•Communication and Critical/Cultural…•2008

  • From Antagonism to Agonism

    Rajeswari Sunder Rajan•ARTICLE•Comparative Studies of South Asia…•2010•Citada por: 2•Referencias: 7

    Judith Butler's perception of a shift in feminism's relationship to the state in Antigone's Claim serves as a useful starting point for my reflections in this essay. The familiar feminist representation of Antigone's “defiance” that she describes and questions leads me to an exploration of the political and historical reasons for the turn from the “antagonistic” model of opposition to the state that this literary icon has long represented, toward…

  • Tribute

    Rajeswari Sunder Rajan•ARTICLE•Interventions•2010

  • After Midnight’s Children

    Rajeswari Sunder Rajan•ARTICLE•Social research•2011

    The preoccupation with the nation that marks much postcolonial writing, especially the Anglophone novel in India following the appearance of Salman Rushdie's Midnight's Children, has been widely remarked. In this essay I am interested in tracing how this interest in the nation-thematic has persisted into or changed in the course of the first decade of the new century in the fiction (and prose non-fiction) that has appeared since the 1980s, in res…

  • The Politics of Hindu “Tolerance

    Rajeswari Sunder Rajan•ARTICLE•boundary 2•2011

    That the escalating Hindu violence against minorities has produced a crisis for secularism in present-day India—but not for Hinduism—is an intriguing fact that calls for further analysis. This essay attempts a reexamination of the split between Hinduism and Hindutva, purportedly representing “true” religion and “politicized” religion, and the mapping of this division onto the religious tenet of tolerance and its political exhaustion, respectively…

  • The Travels of the Organic Intellectual

    Rajeswari Sunder Rajan•CHAPTER•Postcolonial Gramsci•2012

    Questioning Intellectuals - 1 - Reading Caste with Gramsci in Two Indian Literary Texts

  • Theory in the Mirror of Caste

    Rajeswari Sunder Rajan•ARTICLE•Comparative Studies of South Asia…•2013•Referencias: 2

    Sunder Rajan’s essay responds to Gopal Guru and Sundar Sarukkai’s book The Cracked Mirror: An Indian Debate on Experience and Theory. Its primary focus is the authors’ arguments regarding the absence of original theory in the social sciences in India, and the case they make for the imperative need for such theory. The essay also places Guru and Sarukkai in conversation with Franz Fanon. It is Fanon, Sunder Rajan contends, who speaks most closely …

  • An Ethics of Postcolonial Citizenship

    Open Access•Rajeswari Sunder Rajan•ARTICLE•Journal of Historical Sociology•2013•Citada por: 1

    This essay addresses the question of how the ethical values of the postcolonial subject are classed and gendered. A certain kind of postcolonial citizen, enjoying the privileges of birth and position, expresses an attitude that is best described (if somewhat anachronistically) as noblesse oblige. I focus on the writings of a handful of post-Independence Indian women writers, in particular Shama Futehally's novel Tara Lane (1993), as exemplifying …

History (15 obras) · Sociology (15 obras) · Political science (14 obras) · Art (11 obras) · Law (11 obras) · Politics (10 obras) · Gender Studies (9 obras) · Philosophy (9 obras) · History (7 obras) · Law (7 obras)

Ethnos_APP • Proyecto Open Source • Licencia MIT • Frontend v2.0.0 • Privacidad y Cookies • Documentación de la API: api.ethnos.app/docs • Código de la API: GitHub • DOI: 10.5281/zenodo.17049435 • Código del Frontend: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae