Tatiana Tiaynen-Qadir
Datos Biográficos
| ID | 278673 |
|---|---|
| NOMBRE | Tatiana Tiaynen-Qadir |
| NOMBRES | Tatiana |
| APELLIDO | Tiaynen-Qadir |
| FIRMA | TIAYNEN-QADIR T |
| AFILIACIONES | University of Turku |
| ORCID | 0000-0003-2575-993X |
| VERIFICADO | Sí |
| TOTAL DE OBRAS | 11 |
| TOTAL DE CITAS | 20 |
| TOTAL COMO AUTOR | 11 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 2016 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2024 |
| ÍNDICE H | 2 |
Home and Journey in Experiences of the Eastern Orthodox Divine Liturgy
This paper explores the experiential reality surrounding the Divine Liturgy, a Byzantine rite in Orthodox Christianity that has remained central to Eastern practice globally since Late Antiquity. The article draws on multi-sited ethnography in the glocal context of the Orthodox Church of Finland (OCF), a national church of minority and a site of multicultural interaction. Our analysis shows participants articulate their experiences with the Litur…
De-Mystifying Mysticism
The study of mysticism has been at an impasse for many years, wavering between naïve realism around a common core hypothesis and critical questioning of the category of mysticism and its imposition. In this article, we review key 20th century developments in the study of mysticism to understand why the term was largely abandoned and unpack the contours of this impasse. Specifically, we probe the literature to ask (i) how has mysticism been define…
Negotiations of Science and Religion in Nordic Institutions
This article explores how two seemingly contradictory global trends-scientific rationality and religious expressiveness-intersect and are negotiated in people's lives in Nordic countries. We focus on Finland and Sweden, both countries with reputations of being highly secular and modernized welfare states. The article draws on our multi-sited ethnography in Finland and Sweden, including interviews with health practitioners, academics, and students…
Migrating in Later Lives
A post-socialist legacy in transnational families
In this article, we bridge the analytical gap between transnational anthropology and the anthropology of post-socialism to explore the transnational family lives of Russian and Polish women in Finland. We point to three interrelated aspects of the post-socialist legacy - (1) an inclusive understanding and practice of family that involves the interactions of immediate and extended family configurations; (2) intergenerational solidarity among women…
Christianity and the Limits of Materiality
Russia in world society
This article explores how international references in parliaments build a synchronized world polity, even in countries that are often portrayed as being at odds with the rest of the world. The article asks whether and how Russian parliamentarians refer to the international community, and how such references compare with parliamentary debates in other countries. The 'mesophenomenological' argument developed here connects World Society Theory, whic…
Deep Culture and the Mystical Agency of Mary in Eastern Christianity
The Virgin Mother Mary has always been venerated in Eastern Christianity far beyond her scriptural role. In this paper, we propose a symbolic framework of deep culture and apply it to understanding the prominence of Mary and the manner in which she plays a role in people's lives through a bewildering variety of Marian icons. The framework begins with a mystical/esoteric perspective to appreciate Mary as a symbol that is multivalent, irreplaceable…
Self-help as a glocalised therapeutic assemblage
This article analyses how therapeutic self-help discourse, as a global form, has been domesticated in contemporary Russia. It proposes the concept of a glocalised therapeutic assemblage to capture the dynamics through which a range of transnational and historical elements are pulled together in self-help. Drawing on analysis of bestselling self-help books and interviews with their readers, the article addresses the domestication and transformatio…
Glocal Religion and Feeling at Home
This paper adapts a glocalization framework in a transnational, anthropological exploration of liturgy in the Orthodox Church of Finland (OCF). It draws on long-term ethnographic fieldwork and interviews with participants of liturgy from Finnish, Russian, and Greek cultural and linguistic backgrounds. The main argument of the paper is that generic processes of nationalization and transnationalization are not mutually exclusive in practitioners' e…
Towards an imaginal dialogue
This paper explores the potential for a dialogue between religious traditions based on art, in order to complement the dominant channels that rely on conceptual meanings. Building on a theoretical framework of post-Jungian archetypal psychology - as developed by James Hillman and Henry Corbin - we propose that the utility of such a dialogue inheres in the notion of an imaginal realm, or mundus imaginalis. In the first part of the paper we highlig…
Self-help as a glocalised therapeutic assemblage
This article analyses how therapeutic self-help discourse, as a global form, has been domesticated in contemporary Russia. It proposes the concept of a glocalised therapeutic assemblage to capture the dynamics through which a range of transnational and historical elements are pulled together in self-help. Drawing on analysis of bestselling self-help books and interviews with their readers, the article addresses the domestication and transformatio…
Russia in world society
This article explores how international references in parliaments build a synchronized world polity, even in countries that are often portrayed as being at odds with the rest of the world. The article asks whether and how Russian parliamentarians refer to the international community, and how such references compare with parliamentary debates in other countries. The 'mesophenomenological' argument developed here connects World Society Theory, whic…
Migrating in Later Lives
A post-socialist legacy in transnational families
In this article, we bridge the analytical gap between transnational anthropology and the anthropology of post-socialism to explore the transnational family lives of Russian and Polish women in Finland. We point to three interrelated aspects of the post-socialist legacy - (1) an inclusive understanding and practice of family that involves the interactions of immediate and extended family configurations; (2) intergenerational solidarity among women…
Towards an imaginal dialogue
This paper explores the potential for a dialogue between religious traditions based on art, in order to complement the dominant channels that rely on conceptual meanings. Building on a theoretical framework of post-Jungian archetypal psychology - as developed by James Hillman and Henry Corbin - we propose that the utility of such a dialogue inheres in the notion of an imaginal realm, or mundus imaginalis. In the first part of the paper we highlig…
Negotiations of Science and Religion in Nordic Institutions
This article explores how two seemingly contradictory global trends-scientific rationality and religious expressiveness-intersect and are negotiated in people's lives in Nordic countries. We focus on Finland and Sweden, both countries with reputations of being highly secular and modernized welfare states. The article draws on our multi-sited ethnography in Finland and Sweden, including interviews with health practitioners, academics, and students…
Glocal Religion and Feeling at Home
This paper adapts a glocalization framework in a transnational, anthropological exploration of liturgy in the Orthodox Church of Finland (OCF). It draws on long-term ethnographic fieldwork and interviews with participants of liturgy from Finnish, Russian, and Greek cultural and linguistic backgrounds. The main argument of the paper is that generic processes of nationalization and transnationalization are not mutually exclusive in practitioners' e…
Towards an imaginal dialogue
This paper explores the potential for a dialogue between religious traditions based on art, in order to complement the dominant channels that rely on conceptual meanings. Building on a theoretical framework of post-Jungian archetypal psychology - as developed by James Hillman and Henry Corbin - we propose that the utility of such a dialogue inheres in the notion of an imaginal realm, or mundus imaginalis. In the first part of the paper we highlig…
Self-help as a glocalised therapeutic assemblage
This article analyses how therapeutic self-help discourse, as a global form, has been domesticated in contemporary Russia. It proposes the concept of a glocalised therapeutic assemblage to capture the dynamics through which a range of transnational and historical elements are pulled together in self-help. Drawing on analysis of bestselling self-help books and interviews with their readers, the article addresses the domestication and transformatio…
Glocal Religion and Feeling at Home
This paper adapts a glocalization framework in a transnational, anthropological exploration of liturgy in the Orthodox Church of Finland (OCF). It draws on long-term ethnographic fieldwork and interviews with participants of liturgy from Finnish, Russian, and Greek cultural and linguistic backgrounds. The main argument of the paper is that generic processes of nationalization and transnationalization are not mutually exclusive in practitioners' e…
Deep Culture and the Mystical Agency of Mary in Eastern Christianity
The Virgin Mother Mary has always been venerated in Eastern Christianity far beyond her scriptural role. In this paper, we propose a symbolic framework of deep culture and apply it to understanding the prominence of Mary and the manner in which she plays a role in people's lives through a bewildering variety of Marian icons. The framework begins with a mystical/esoteric perspective to appreciate Mary as a symbol that is multivalent, irreplaceable…
Christianity and the Limits of Materiality
Russia in world society
This article explores how international references in parliaments build a synchronized world polity, even in countries that are often portrayed as being at odds with the rest of the world. The article asks whether and how Russian parliamentarians refer to the international community, and how such references compare with parliamentary debates in other countries. The 'mesophenomenological' argument developed here connects World Society Theory, whic…
Migrating in Later Lives
A post-socialist legacy in transnational families
In this article, we bridge the analytical gap between transnational anthropology and the anthropology of post-socialism to explore the transnational family lives of Russian and Polish women in Finland. We point to three interrelated aspects of the post-socialist legacy - (1) an inclusive understanding and practice of family that involves the interactions of immediate and extended family configurations; (2) intergenerational solidarity among women…
Negotiations of Science and Religion in Nordic Institutions
This article explores how two seemingly contradictory global trends-scientific rationality and religious expressiveness-intersect and are negotiated in people's lives in Nordic countries. We focus on Finland and Sweden, both countries with reputations of being highly secular and modernized welfare states. The article draws on our multi-sited ethnography in Finland and Sweden, including interviews with health practitioners, academics, and students…
Home and Journey in Experiences of the Eastern Orthodox Divine Liturgy
This paper explores the experiential reality surrounding the Divine Liturgy, a Byzantine rite in Orthodox Christianity that has remained central to Eastern practice globally since Late Antiquity. The article draws on multi-sited ethnography in the glocal context of the Orthodox Church of Finland (OCF), a national church of minority and a site of multicultural interaction. Our analysis shows participants articulate their experiences with the Litur…
De-Mystifying Mysticism
The study of mysticism has been at an impasse for many years, wavering between naïve realism around a common core hypothesis and critical questioning of the category of mysticism and its imposition. In this article, we review key 20th century developments in the study of mysticism to understand why the term was largely abandoned and unpack the contours of this impasse. Specifically, we probe the literature to ask (i) how has mysticism been define…
Sociology (8 obras) · History (6 obras) · Philosophy (6 obras) · Aesthetics (5 obras) · Art (5 obras) · Political science (5 obras) · Religious Studies and Spiritual Practices (5 obras) · Anthropology (4 obras) · Christianity (4 obras) · Epistemology (4 obras)