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James P Sterba

Datos Biográficos

ID289895
NOMBREJames P Sterba
NOMBRESJames P
APELLIDOSterba
FIRMASTERBA J P
AFILIACIONESUniversity of Notre Dame
ORCID0000-0002-4651-7334
VERIFICADOSí
TOTAL DE OBRAS56
TOTAL DE CITAS22
TOTAL COMO AUTOR56
TOTAL COMO EDITOR2
PRIMER AÑO DE PUBLICACIÓN1974
AÑO MÁS RECIENTE DE PUBLICACIÓN2025
ÍNDICE H2
  • A response to Swinburne’s theodicy

    Open Access•James P Sterba•ARTICLE•International Journal for…•2025

    This is a simpler version of the argument that I presented in my debate book with. Richard Swinburne, one that also responds to Swinburne’s recent formulation of his theodicy

  • On the Logical Argument from Natural Evil

    Open Access•James P Sterba•ARTICLE•Sophia•2024

    Dwayne Moore’s "A Naturalistic Theodicy for Sterba’s Problem of Natural Evil," (Moore, 2024) provides a detailed critique of my logical argument from evil against the existence of the God of traditional theism. While there have been many critiques of my logical argument against the existence of the God of traditional theism from moral evil to which I have replied (2020b, 2020c, 2021, 2023), there has been only one previous critique that was direc…

  • God and Purported Logical Arguments from Evil and Suffering

    Open Access•James P Sterba•ARTICLE•New Blackfriars•2024

    Logical arguments from evil against the existence of God are the strongest form of arguments from evil. They maintain that the all-good, all-powerful God of traditional theism is logically incompatible with the evil in the world. Given that the most well-known logical argument from evil remains the argument put forward by John Mackie over fifty years ago, I begin by setting out Mackie’s argument in detail as well as Alvin Plantinga’s well-regarde…

  • An Ethics without God That Is Compatible with Darwinian Evolution

    Open Access•James P Sterba•ARTICLE•Religions•2024•Citada por: 10•Referencias: 7

    Building on my recent argument that an all-good, all-powerful God is logically incompatible with all the evil in the world, I explore what grounding ethics can have without the God of traditional theism. While theists have argued that ethics is grounded either in God's commands and/or in his nature, I show that no such adequate grounding exists, even if my argument-showing that the God of traditional theism is logically incompatible with all the …

  • Afterthoughts

    Open Access•William Hasker, Ronald L Hall et al.•ARTICLE•International Journal for…•2020

  • Is a good god logically possible

    Open Access•James P Sterba•ARTICLE•International Journal for…•2020

  • Replies

    Open Access•James P Sterba•ARTICLE•International Journal for…•2020

  • Eliminating the problem of hell

    Open Access•James P Sterba•ARTICLE•Religious Studies•2020

    According to Marilyn Adams, hell poses the principal problem of evil for Christians. In this article, I show that the problem of hell can be eliminated, or solved, but not by any of four favoured theistic solutions (i.e. traditional, escapist, annihilationist and universalist) that have been provided. Rather, I argue that there is another theistic solution to the problem of hell, a morally realistic solution, which, by drawing on ethical theory, …

  • Is a Good God Logically Possible?

    Open Access•James P Sterba•BOOK•Is a Good God Logically Possible?•2019

  • A Response to Jan Narveson

    Open Access•James P Sterba•ARTICLE•Analyse & Kritik•2015

    I show how Jan Narveson’s critique fails to unseat my central argument that harm cuts both ways in our assumed idealized conflict situations, such that sometimes the poor harm the rich and sometimes the rich harm the poor. I further show how this supports my overall argument that libertarianism has gone over the brink into the waiting arms of welfare liberals and socialists. I also reject the; other reasons that Narveson provides for not recogniz…

  • From Rationality to Equality

    Open Access•James P Sterba•ARTICLE•The Journal of Ethics•2014

    James P. Sterba offers something that philosophers have long sought: an argument showing that morality is rationally required. Furthermore he argues that morality requires substantial equality. Even libertarian perspectives, which would seem to require minimal enforcement of morality, are shown to lead to a requirement of equality.

  • Three Interrelated Views of Punishment

    Open Access•James P Sterba•ARTICLE•The Review of Politics•2013

    It is very unusual for books under review to relate to each other as instructively as do these three books on punishment. They truly deserve to be read and reviewed together

  • What Sen should have said to Rawls

    Open Access•James P Sterba•ARTICLE•Indian Journal of Human Development•2011

  • Environmentalism in Popular Culture

    Open Access•James P Sterba•ARTICLE•Contemporary Sociology A Journal…•2011•Citada por: 2

  • Are Liberty and Equality Compatible?

    Jan Narveson, James P Sterba•BOOK•Are Liberty and Equality…•2010

    Are the political ideals of liberty and equality compatible? This question is of central and continuing importance in political philosophy, moral philosophy, and welfare economics. In this book, two distinguished philosophers take up the debate. Jan Narveson argues that a political ideal of negative liberty is incompatible with any substantive ideal of equality, while James P. Sterba argues that Narveson's own ideal of negative liberty is compati…

  • Are Liberty and Equality Compatible?

    James P Sterba, Jan Narveson•BOOK•Are Liberty and Equality…•2010

  • A Demanding Environmental Ethics for the Future

    James P Sterba•ARTICLE•Ethics & the Environment•2007

    A Demanding Environmental Ethics for the Future James P. Sterba (bio) As we contemplate the present and future effects of global climate change, it is hard not to be disillusioned by what we see. Melting glaciers, rising sea levels, more intense and erratic weather patterns, wide-scale extinction of endangered species—what can we as environmental philosophers do that might be helpful in this regard? My suggestion is that we respond by drawing on …

  • Rethinking Global Justice from the Perspective of All Living Nature and What Difference it Makes

    Open Access•James P Sterba•ARTICLE•American Journal of Economics and…•2007•Referencias: 4

    I begin this chapter with an account of what is deserved in human ethics, an ethics that assumes without argument that only humans, or rational agents, count morally. I then take up the question of whether nonhuman living beings are also deserving, and I answer it in the affirmative. Having established that all individual living beings, as well as ecosystems, are deserving, I go on to establish what it is that they deserve and then compare the re…

  • Political Theory and the Ecological Challenge

    Open Access•Amy Dobson, Richard Eckersley et al.•BOOK•Political Theory and the…•2006

    In recent years the engagement between the environmental 'agenda' and mainstream political theory has become increasingly widespread and profound. Each has affected the other in palpable and important ways, and it makes increasing sense for political theorists in each camp to engage with one another. This book, first published in 2006, draws together the threads of this interconnecting enquiry in order to assess its status and meaning. Andrew Dob…

  • How to achieve global justice

    James P Sterba•ARTICLE•Journal of Global Ethics•2005•Referencias: 2

    In this paper, I argue that even a libertarian ideal of liberty, which initially seems opposed to welfare rights, can be seen to require a right to a basic needs minimum that extends to distant peoples and future generations and is conditional upon the poor doing whatever they reasonably can to meet their own basic needs, including bringing their population growth under control. Given that, as I have argued elsewhere, welfare liberal, socialist, …

  • The Wolf Again in Sheep’s Clothing

    James P Sterba•ARTICLE•Social Theory and Practice•2003

    David Benatar believes that men in society are discriminated against just because they are men in same way that women in society are dis criminated against just because they are women. He calls this discrimi nation sexism.1 To show that this discrimination exists and deserves to be condemned, Benatar starts with a number of examples. He then seeks to explain and criticize attitudes that he claims under lie these examples and to respond to objecti…

  • On the Possibility of Grounding a Defense of Ecofeminist Philosophy

    James P Sterba•ARTICLE•Ethics & the Environment•2002

    It is a pleasure to comment on Karen Warren's excellent book. 1 The book is a treasure trove of discussions in ecofeminist philosophy that I am sure people will be drawing upon for years to come. In the introduction to the book, Warren says that her main goal is to present and defend a particular version of ecofeminist philosophy (xiii). In my brief comments, I want to consider how Warren understands that defense, consider how strong it is, and c…

  • Gewirth

    Anita L Allen, Lawrence C Becker et al.

    As one of the most important ethicists to emerge since the Second World War, Alan Gewirth continues to influence philosophical debates concerning morality. In this ground-breaking book, Gewirth's neo-Kantianism, and the communitarian problems discussed, form a dialogue on the foundation of moral theory. Themes of agent-centered constraints, the formal structure of theories, and the relationship between freedom and duty are examined along with suc…

  • Justice

    James P Sterba

    The only anthology of its kind, this comprehensive work presents classical and contemporary defenses and critiques of the five main conceptions of justice, including communitarian and feminist viewpoints.

  • Feminist Philosophies

    Rosemarie Tong, James P Sterba et al.

    I. BEING A WOMAN: PROBLEMS OF GENDER INEQUALITY. 1. Role Socialization. Claire Renzetti and Daniel Curran, Gender Socialization. Lois Gould, X: A Fabulous Child's Story. 2. Sexuality and Violence. Robert Baker, Pricks and Chicks: A Plea for Persons. Carole J. Sheffield, Sexual Terrorism. Lois Pineau, Date Rape: A Feminist Analysis. Marilyn Frye, Lesbian 3. Reproduction. Angela Y. Davis, Racism, Birth Control and Reproductive Rights. Kay Castongua…

Siguiente
  • An Ethics without God That Is Compatible with Darwinian Evolution

    Open Access•James P Sterba•ARTICLE•Religions•2024•Citada por: 10•Referencias: 7

    Building on my recent argument that an all-good, all-powerful God is logically incompatible with all the evil in the world, I explore what grounding ethics can have without the God of traditional theism. While theists have argued that ethics is grounded either in God's commands and/or in his nature, I show that no such adequate grounding exists, even if my argument-showing that the God of traditional theism is logically incompatible with all the …

  • Retributive Justice

    Open Access•James P Sterba•ARTICLE•Political Theory•1977•Citada por: 7

  • Environmentalism in Popular Culture

    Open Access•James P Sterba•ARTICLE•Contemporary Sociology A Journal…•2011•Citada por: 2

  • A Biocentrist Strikes Back

    James P Sterba•ARTICLE•Environmental Ethics•1998•Citada por: 1

  • From Biocentric Individualism to Biocentric Pluralism

    James P Sterba•ARTICLE•Environmental Ethics•1995•Citada por: 1

  • Feminist Justice and the Pursuit of Peace

    Open Access•James P Sterba•ARTICLE•Hypatia•1994•Citada por: 1•Referencias: 2

    I argue that the achievement of feminist justice is centrally related to the pursuit of peace, so that those who oppose violence in international arenas must, in consistency, oppose violence against women as well. This requires putting an end to the overt violence against women that takes the distinctive form of rape, battering, sexual harassment, and sexual abuse, and to the structural violence that takes the form of inequalities suffered by wom…

  • Justice as Desert

    James P Sterba, James Sterba•ARTICLE•Social Theory and Practice•1974

  • The decline of Wolff's anarchism

    Open Access•James P Sterba•ARTICLE•The Journal of Value Inquiry•1977

  • Retributive Justice

    Open Access•James P Sterba•ARTICLE•Political Theory•1977•Citada por: 7

  • Contractual Retributivism Defended

    Open Access•James P Sterba•ARTICLE•Political Theory•1979

  • The Welfare Rights of Distant Peoples and Future Generations

    James P Sterba•ARTICLE•Social Theory and Practice•1981

  • The Demands of Justice

    Edward Kent, James P Sterba•ARTICLE•Human Rights Quarterly•1981

  • How to Complete the Compatibilist Account of Free Action

    James P Sterba, Janet A Kourany•ARTICLE•Philosophy and Phenomenological…•1981

  • Social Contract Theory and Ordinary Justice

    Open Access•James P Sterba•ARTICLE•Political Theory•1981

  • The Demands of Justice

    Joshua T Rabinowitz, James P Sterba•ARTICLE•The Philosophical Review•1983

  • Recent Work in Political Philosophy

    D A Thomas, D A Lloyd Thomas et al.•ARTICLE•The Philosophical Quarterly•1983

    Journal Article Recent Work in Political Philosophy Get access The Demands of Justice. By James P. Sterba. ( Notre Dame U.P., 1980. Pp. xii + 164. Price £6.60) Justice and The Human Good. By William A. Galston. (Chicago: Chicago U.P., 1980. Pp. xii + 324. Price £15.00) A Critique of Freedom and Equality. By John Charvet. (Cambridge: C.U.P., 1981. Pp. viii + 204. Price £17.50) The Pursuit of Inequality. By Philip Green. (Oxford: Martin Robertson, …

  • Reply to Narveson

    Open Access•James P Sterba•ARTICLE•Peace & Change•1984

  • Justifying Nuclear Deterrence

    Open Access•James P Sterba•ARTICLE•Peace & Change•1984

  • A Libertarian Justification for a Welfare State

    James P Sterba•ARTICLE•Social Theory and Practice•1985

  • Between MAD and Counterforce

    James P Sterba•ARTICLE•Social Theory and Practice•1986

  • Reply to Shrage

    Open Access•James P Sterba•ARTICLE•Peace & Change•1986

  • Just War Theory and Nuclear Strategy

    Open Access•James P Sterba•ARTICLE•Analyse & Kritik•1987

    I defend just war theory against pacifist, conventionalist, collectivist and feminist challenges that have been recently directed against it. I go on to apply just war theory to the use and threat to use nuclear weapons concluding that under present conditions the possession but not the threat to use a limited nuclear force is morally justified

  • Justifying morality

    Open Access•James P Sterba•ARTICLE•Synthese•1987

  • Ethics in the History of Western Philosophy

    Robert J Cavalier, James Gouinlock et al.•BOOK•Ethics in the History of Western…•1989

    '...this magnificent collection of presentations of the thought of the giants of Western ethics deserves to become a basic reference work in the field.' Ralph McInerny, The University of Notre Dame

  • Ethics in the History of Western Philosophy

    Robert J Cavalier, James Gouinlock et al.•BOOK•Ethics in the History of Western…•1989

  • Reconciling Pacifists and Just War Theorists

    James P Sterba, James Sterba•ARTICLE•Social Theory and Practice•1992

  • Am I My Parents' Keeper? An Essay on Justice Between the Young and the Old

    James P Sterba, Norman Daniels•ARTICLE•The Philosophical Review•1992

    There is a growing perception in the United States that the old and the young are locked in a fierce competition for a critical but scarce resource - public funds for human services. Many feel that the old now receive a disproportionate share of available funds, to the detriment of the very young and of the poor in general. The rapidly increasing numbers of old people make it imperative to face a 'new' question of justice: 'How should social reso…

  • From Liberty to Welfare

    James P Sterba•ARTICLE•Ethics•1994

  • Reconciling Pacifists and Just War Theorists Revisited

    James P Sterba•ARTICLE•Social Theory and Practice•1994

  • Feminist Justice and the Pursuit of Peace

    Open Access•James P Sterba•ARTICLE•Hypatia•1994•Citada por: 1•Referencias: 2

    I argue that the achievement of feminist justice is centrally related to the pursuit of peace, so that those who oppose violence in international arenas must, in consistency, oppose violence against women as well. This requires putting an end to the overt violence against women that takes the distinctive form of rape, battering, sexual harassment, and sexual abuse, and to the structural violence that takes the form of inequalities suffered by wom…

  • Benhabib and Rawls's Hypothetical Contractualism

    James P Sterba•ARTICLE•New German Critique•1994

    In Situating the Self Seyla Benhabib addresses the question: what is living and what is dead in universalist moral and political theories?1 Her answer is that what is living is a particular version of communicative ethics. Like Jiirgen Habermas, Benhabib argues that the conditions of an ideal speech situation entail strong ethical assumptions. First, they require that we recognize the right of all beings capable of speech and action to be partici…

Philosophy (43 obras) · Sociology (36 obras) · Epistemology (35 obras) · Political science (32 obras) · Law (29 obras) · Political Philosophy and Ethics (20 obras) · Law and economics (17 obras) · Economic Justice (16 obras) · Environmental ethics (15 obras) · Politics (12 obras)

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