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Ngũgĩ Wa Thiong’o

Datos Biográficos

ID2906709
NOMBRENgũgĩ Wa Thiong’o
NOMBRESNgũgĩ Wa
APELLIDOThiong’o
FIRMATHIONG’O N W
AFILIACIONESUniversity of California, Irvine
VERIFICADONo
TOTAL DE OBRAS41
TOTAL DE CITAS79
TOTAL COMO AUTOR40
TOTAL COMO EDITOR1
PRIMER AÑO DE PUBLICACIÓN1978
AÑO MÁS RECIENTE DE PUBLICACIÓN2022
ÍNDICE H4
  • Nyambura and the Multi-Coloured Bird

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•Wasafiri•2022

  • Decolonizing the mind

    Ngũgĩ Wa Thiong’o•ARTICLE•Présence Africaine•2019•Citada por: 1

  • On the abolition of the English Department

    Ngũgĩ Wa Thiong’o•ARTICLE•Présence Africaine•2019•Citada por: 3

  • The Politics of National Theatre

    Ngũgĩ Wa Thiong’o•ARTICLE•TDR/The Drama Review•2018

    The celebration of the 250th anniversary of Poland’s national theatre, Teatr Narodowy, inspired reflections on the National Theatre of Kenya, the debate over what constitutes a national theatre, and the founding of the Kamĩrĩthũ Community Education and Cultural Center

  • Ngugi

    Open Access•Alamin M Mazrui, D Ndirangu Wachanga et al.•BOOK•Ngugi•2018•Citada por: 1

  • The politics of translation

    Ngũgĩ Wa Thiong’o•ARTICLE•Journal of African Cultural Studies•2018•Citada por: 10

    Recently I published a collection of essays with Seagull Press, under the title, Secure The Base: Making Africa Visible in the World. When two armies fight, they protect their own base, while they

  • Abdilatif Abdalla and the Voice of Prophecy

    Ngũgĩ Wa Thiong’o•CHAPTER•Abdilatif Abdalla•2016

  • Kofi Awoonor

    Open Access•Ngũgĩ Wa Thiong’o•ARTICLE•Journal of Asian and African…•2015

  • Mbu Ya Ũrambu

    Ngũgĩ Wa Thiong’o•ARTICLE•boundary 2•2014

  • Mandela Memories

    Ngũgĩ Wa Thiong’o•ARTICLE•boundary 2•2014

  • Mazrui and Achebe

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•Wasafiri•2013

  • A Globalectical Imagination

    Ngugi Wa Thiong''O, Ngũgĩ Wa Thiong’o et al.•ARTICLE•World Literature Today•2013•Citada por: 1

    As William Blake saw eternity in an hour, Ngg wa Thiong'o argues for an ethics of reading that assumes the interconnectedness of time and space in the area of human thought and action. This globalectical approach reads every center as a center of the world and each text as its mirror

  • My Encounters With Chinua Achebe

    Open Access•Ngũgĩ Wa Thiong’o•ARTICLE•Journal of Asian and African…•2013

    A tribute or eulogy by one writer to another is always an invitation to the audience or readers to sit back and share in some of their moments or encounters, as the case may be. Chinua Achebe's transition in March 2013 triggered one such response from Ngũgĩ wa Thiong'o

  • Tongue and pen

    Ngugi Wa Thiong''O, Ngũgĩ Wa Thiong’o et al.•ARTICLE•Journal of African Cultural Studies•2013•Citada por: 4•Referencias: 2

    There's a tendency to assume that knowledge, education, jurisprudence, and especially philosophy, come from the pen. This is because knowledge, the world over, reaches us through books. The most do

  • Rũrĩmĩ na karamu

    Ngugi Wa Thiong''O, Ngũgĩ Wa Thiong’o et al.•ARTICLE•Journal of African Cultural Studies•2013•Citada por: 1•Referencias: 2

    Andũ aingĩ meciragia atĩ ũmenyo, ũgĩ, cira na makĩria ũthamaki, ciumaga karamuinĩ. Gĩtũmi nĩ tondũ momenyo maingĩ matukũ maya tũrĩ matũkinyagĩra na njĩra ya mabuku. Ndini iria irĩ ngumĩi thĩinĩ wa

  • What Is Asia to Me? Looking East from Africa

    Ngũgĩ Wa Thiong’o, Ngũgĩ wa Thiong’o Ngũgĩ wa Thiong’o•ARTICLE•World Literature Today•2012

    The following essay was inspired by the interview with Satya P. Mohanty ("Literature to Combat Chauvinism") published in Frontline in April 2012. It was written for the new Global South Cultural Dialogue Project (see sidebar on page 18) for which WLT has agreed to be a participating journal

  • Language in Everything to Declare

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•Wasafiri•2010•Citada por: 1

    On 31 October 2009, the internationally renowned novelist, playwright and writer Ngũgĩ wa Thiong'o delivered the keynote address at the Purcell Room, Southbank Centre, London, as the first event of

  • Something Torn and New

    Ngũgĩ Wa Thiong’o, Ngũgĩ Wa Thiongʼo•BOOK•Something torn and new•2009•Citada por: 12

    Novelist Ngũgĩ wa Thiong'o has been a force in African literature for decades: Since the 1970s, when he gave up the English language to commit himself to writing in African languages, his foremost concern has been the critical importance of language to culture. Here, Ngugi explores Africa's historical, economic, and cultural fragmentation by slavery, colonialism, and globalization. Throughout this tragic history, a constant and irrepressible forc…

  • Buono Sera

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•Wasafiri•2009

  • On David Cook

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•Research in African Literatures•2004

    David Cook first came to Makerere on a visiting basis about 1962 before returning to the same academy on a full-time basis as a lecturer, eventually climbing to the top as Professor of English Department. But the climb was a few years after I had left the academy where I graduated in English with honors in 1964.1 therefore studied under David Cook for a good two years. I remember him for his classes on Matthew Arnold, Culture andAnarchy mostly, a…

  • Hegel in African Literature

    Open Access•Ngugi Wa Thiong''O, Ngũgĩ Wa Thiong’o et al.•ARTICLE•Diogenes•2004•Citada por: 1

    The colonial project has three interrelated facets. It is at once a practice; a body of knowledge; and a technology for mind change, or simply mental engineering. Decolonization is necessarily a negation of the three-in-one character of the colonial process, to produce a third possibility: independence, liberation and social justice. Colonialism as mind-engineering results from colonialism as practice and text but it also aids them. Mind-engineer…

  • Hegel dans la littérature africaine

    Ngũgĩ Wa Thiong’o, Eunice Njeri Sahle•ARTICLE•Diogène•2003

    Il s’agit d’une analyse des Innocents de Bertolucci. L’analyse s’approfondit progressivement sur quatre niveaux. Elle revele que ce film, meme s’il ne porte que sur la fermeture de la cinematheque lors des evenements de Mai 68, met en scene une mutation progressive du regard qui va s’etendre sur une grande partie du xxe siecle. Il s’agit, dans un premier temps, d’un regard bienveillant qui laisse flotter l’incertitude et dont le pouvoir discrimin…

  • License to Write

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•Comparative Studies of South Asia…•2003

    Research Article| August 01 2003 License to Write: Encounters with Censorship NGUGI WA THIONG'O NGUGI WA THIONG'O Search for other works by this author on: This Site Google Comparative Studies of South Asia, Africa and the Middle East (2003) 23 (1-2): 54–57. https://doi.org/10.1215/1089201X-23-1-2-54 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation NGUGI WA THIONG'O; License to Write: Encounters with Censorship. Comparativ…

  • Europhonism, Universities, and the Magic Fountain

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•Research in African Literatures•2000•Citada por: 3

    Iwas lucky, in preparing for this lecture, come across one of Eric Ashby's books, African Universities and Western Tradition, and a cursory reading brought a sense of recognition. I noticed the irony in the way the book had crossed my life while also embodying a number of my con? cerns. The book was the Godkin lectures he gave at Harvard University in 1964. It was the year I graduated from Makerere College with a University of London honors degre…

  • Penpoints, Gunpoints, and Dreams

    Adeleke Adeeko, Ngugi Wa Thiong''O et al.•ARTICLE•African Studies Review•1999•Citada por: 22

    Preface Introduction 1. Art War with the State: Writers and Guardians of a Postcolonial Society 2. Penpoints, Gunpoints, and Dreams: The Conflict Between the Crafts of Art and the State 3. Enacting Power: The Politics of the Performance State 4. Voicing Silence: Language, Democracy, and a New World Order 5. Renaissance or Orature: Freeing Creativity from the Literary Colonisation of Orality Conclusion

Siguiente
  • Penpoints, Gunpoints, and Dreams

    Adeleke Adeeko, Ngugi Wa Thiong''O et al.•ARTICLE•African Studies Review•1999•Citada por: 22

    Preface Introduction 1. Art War with the State: Writers and Guardians of a Postcolonial Society 2. Penpoints, Gunpoints, and Dreams: The Conflict Between the Crafts of Art and the State 3. Enacting Power: The Politics of the Performance State 4. Voicing Silence: Language, Democracy, and a New World Order 5. Renaissance or Orature: Freeing Creativity from the Literary Colonisation of Orality Conclusion

  • Something Torn and New

    Ngũgĩ Wa Thiong’o, Ngũgĩ Wa Thiongʼo•BOOK•Something torn and new•2009•Citada por: 12

    Novelist Ngũgĩ wa Thiong'o has been a force in African literature for decades: Since the 1970s, when he gave up the English language to commit himself to writing in African languages, his foremost concern has been the critical importance of language to culture. Here, Ngugi explores Africa's historical, economic, and cultural fragmentation by slavery, colonialism, and globalization. Throughout this tragic history, a constant and irrepressible forc…

  • The politics of translation

    Ngũgĩ Wa Thiong’o•ARTICLE•Journal of African Cultural Studies•2018•Citada por: 10

    Recently I published a collection of essays with Seagull Press, under the title, Secure The Base: Making Africa Visible in the World. When two armies fight, they protect their own base, while they

  • Decolonising the Mind

    H S Bhola, Ngugi Wa Thiong''O et al.•REVIEW•African Studies Review•1987•Citada por: 9

  • Tongue and pen

    Ngugi Wa Thiong''O, Ngũgĩ Wa Thiong’o et al.•ARTICLE•Journal of African Cultural Studies•2013•Citada por: 4•Referencias: 2

    There's a tendency to assume that knowledge, education, jurisprudence, and especially philosophy, come from the pen. This is because knowledge, the world over, reaches us through books. The most do

  • On the abolition of the English Department

    Ngũgĩ Wa Thiong’o•ARTICLE•Présence Africaine•2019•Citada por: 3

  • Europhonism, Universities, and the Magic Fountain

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•Research in African Literatures•2000•Citada por: 3

    Iwas lucky, in preparing for this lecture, come across one of Eric Ashby's books, African Universities and Western Tradition, and a cursory reading brought a sense of recognition. I noticed the irony in the way the book had crossed my life while also embodying a number of my con? cerns. The book was the Godkin lectures he gave at Harvard University in 1964. It was the year I graduated from Makerere College with a University of London honors degre…

  • Moving the Centre

    Open Access•Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•The Journal of Commonwealth…•1991•Citada por: 3

  • The Writer in a Neocolonial State

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•The Black Scholar•1986•Citada por: 3

    (1986). The Writer in a Neocolonial State. The Black Scholar: Vol. 17, African Literature, pp. 2-10

  • Decolonizing the mind

    Ngũgĩ Wa Thiong’o•ARTICLE•Présence Africaine•2019•Citada por: 1

  • Ngugi

    Open Access•Alamin M Mazrui, D Ndirangu Wachanga et al.•BOOK•Ngugi•2018•Citada por: 1

  • A Globalectical Imagination

    Ngugi Wa Thiong''O, Ngũgĩ Wa Thiong’o et al.•ARTICLE•World Literature Today•2013•Citada por: 1

    As William Blake saw eternity in an hour, Ngg wa Thiong'o argues for an ethics of reading that assumes the interconnectedness of time and space in the area of human thought and action. This globalectical approach reads every center as a center of the world and each text as its mirror

  • Rũrĩmĩ na karamu

    Ngugi Wa Thiong''O, Ngũgĩ Wa Thiong’o et al.•ARTICLE•Journal of African Cultural Studies•2013•Citada por: 1•Referencias: 2

    Andũ aingĩ meciragia atĩ ũmenyo, ũgĩ, cira na makĩria ũthamaki, ciumaga karamuinĩ. Gĩtũmi nĩ tondũ momenyo maingĩ matukũ maya tũrĩ matũkinyagĩra na njĩra ya mabuku. Ndini iria irĩ ngumĩi thĩinĩ wa

  • Language in Everything to Declare

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•Wasafiri•2010•Citada por: 1

    On 31 October 2009, the internationally renowned novelist, playwright and writer Ngũgĩ wa Thiong'o delivered the keynote address at the Purcell Room, Southbank Centre, London, as the first event of

  • Hegel in African Literature

    Open Access•Ngugi Wa Thiong''O, Ngũgĩ Wa Thiong’o et al.•ARTICLE•Diogenes•2004•Citada por: 1

    The colonial project has three interrelated facets. It is at once a practice; a body of knowledge; and a technology for mind change, or simply mental engineering. Decolonization is necessarily a negation of the three-in-one character of the colonial process, to produce a third possibility: independence, liberation and social justice. Colonialism as mind-engineering results from colonialism as practice and text but it also aids them. Mind-engineer…

  • Kamau Brathwaite

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•World Literature Today•1994•Citada por: 1

    Ngũgĩ wa Thiong'o, Kamau Brathwaite: The Voice of African Presence, World Literature Today, Vol. 68, No. 4, Kamau Brathwaite: 1994 Neustadt International Prize for Literature (Autumn, 1994), pp. 677-682

  • Short story

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•Third World Quarterly•1989•Citada por: 1•Referencias: 1

  • Decolonising the Mind

    D A Maughan Brown, Duncan Brown et al.•ARTICLE•The International Journal of…•1987•Citada por: 1

  • The commitment of the intellectual

    Open Access•Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•Review of African Political Economy•1985•Citada por: 1

    (1985). The commitment of the intellectual. Review of African Political Economy: Vol. 12, No. 32, pp. 18-24

  • African Writing and Themes of Colonialism and Post-Independence Disillusionment

    Cecil Abrahams, George Simeon Mwase et al.•ARTICLE•Canadian Journal of African…•1978

  • I Will Marry When I Want

    Open Access•Ngũgĩ Wa Thiong’o, Ngũgĩ Wa Thiongʼo et al.•BOOK•I will marry when I want•1982

    This play, which was developed with Kikuyu actors at the Kamiriithu Cultural Centre at Limuru, proved so powerful, especially in the use of song, that it was banned and probably contributed to Ngugi's detention without trial

  • Education for a National Culture

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•Ufahamu A Journal of African…•1983

    No abstract

  • Writers in Politics

    Robert Cancel, Ngugi Wa Thiong''O et al.•ARTICLE•African Studies Review•1983

  • Marxism and Literature in Kenya

    Max Dorsinville, Ngugi Wa Thiong''O et al.•ARTICLE•Canadian Journal of African…•1983

  • The commitment of the intellectual

    Open Access•Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•Review of African Political Economy•1985•Citada por: 1

    (1985). The commitment of the intellectual. Review of African Political Economy: Vol. 12, No. 32, pp. 18-24

  • The Writer in a Neocolonial State

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•The Black Scholar•1986•Citada por: 3

    (1986). The Writer in a Neocolonial State. The Black Scholar: Vol. 17, African Literature, pp. 2-10

  • Decolonising the Mind

    D A Maughan Brown, Duncan Brown et al.•ARTICLE•The International Journal of…•1987•Citada por: 1

  • Decolonising the Mind

    H S Bhola, Ngugi Wa Thiong''O et al.•REVIEW•African Studies Review•1987•Citada por: 9

  • Decolonizing the Mind

    G D Killam, Ngũgĩ Wa Thiong’o et al.•ARTICLE•Canadian Journal of African…•1987

  • Short story

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•Third World Quarterly•1989•Citada por: 1•Referencias: 1

  • Moving the Centre

    Open Access•Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•The Journal of Commonwealth…•1991•Citada por: 3

  • Kamau Brathwaite

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•World Literature Today•1994•Citada por: 1

    Ngũgĩ wa Thiong'o, Kamau Brathwaite: The Voice of African Presence, World Literature Today, Vol. 68, No. 4, Kamau Brathwaite: 1994 Neustadt International Prize for Literature (Autumn, 1994), pp. 677-682

  • Writers in Politics

    Open Access•Ngũgĩ Wa Thiong’o, Ngũgĩ Wa Thiongʼo et al.•BOOK•Writers in Politics•1997

    This book reflects many of the concerns found in Decolonising the Mind and Moving the Centre .

  • Enactments of Power

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•TDR/The Drama Review•1997

    realm of values, this was expressed through performance. The community learned and passed its moral codes and aesthetic judgments through narratives, dances, theatre, rituals, music, games, and sports. With the emergence of the state, the artist and the state become not only rivals in articulating the laws, moral or formal, that regulate life in society, but also rivals in determining the manner and circumstances of their delivery. This is best e…

  • Concluding Note

    Ngũgĩ Wa Thiong’o, Ngũgĩ Wa Thiongʼo•CHAPTER•Penpoints, gunpoints, and dreams•1998

    This concluding chapter describes the artist's response to the power of the state and to the challenges of interpretation. Writers have no real choices other than to align themselves with the people and articulate their deepest yearnings and struggles for real change. Where the state silences, art should give voice to silence. Where, for instance, there is no democracy for the rest of the population, there cannot be democracy for the writer. Henc…

  • Penpoints, Gunpoints, and Dreams

    Adeleke Adeeko, Ngugi Wa Thiong''O et al.•ARTICLE•African Studies Review•1999•Citada por: 22

    Preface Introduction 1. Art War with the State: Writers and Guardians of a Postcolonial Society 2. Penpoints, Gunpoints, and Dreams: The Conflict Between the Crafts of Art and the State 3. Enacting Power: The Politics of the Performance State 4. Voicing Silence: Language, Democracy, and a New World Order 5. Renaissance or Orature: Freeing Creativity from the Literary Colonisation of Orality Conclusion

  • Europhonism, Universities, and the Magic Fountain

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•Research in African Literatures•2000•Citada por: 3

    Iwas lucky, in preparing for this lecture, come across one of Eric Ashby's books, African Universities and Western Tradition, and a cursory reading brought a sense of recognition. I noticed the irony in the way the book had crossed my life while also embodying a number of my con? cerns. The book was the Godkin lectures he gave at Harvard University in 1964. It was the year I graduated from Makerere College with a University of London honors degre…

  • Hegel dans la littérature africaine

    Ngũgĩ Wa Thiong’o, Eunice Njeri Sahle•ARTICLE•Diogène•2003

    Il s’agit d’une analyse des Innocents de Bertolucci. L’analyse s’approfondit progressivement sur quatre niveaux. Elle revele que ce film, meme s’il ne porte que sur la fermeture de la cinematheque lors des evenements de Mai 68, met en scene une mutation progressive du regard qui va s’etendre sur une grande partie du xxe siecle. Il s’agit, dans un premier temps, d’un regard bienveillant qui laisse flotter l’incertitude et dont le pouvoir discrimin…

  • License to Write

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•Comparative Studies of South Asia…•2003

    Research Article| August 01 2003 License to Write: Encounters with Censorship NGUGI WA THIONG'O NGUGI WA THIONG'O Search for other works by this author on: This Site Google Comparative Studies of South Asia, Africa and the Middle East (2003) 23 (1-2): 54–57. https://doi.org/10.1215/1089201X-23-1-2-54 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation NGUGI WA THIONG'O; License to Write: Encounters with Censorship. Comparativ…

  • On David Cook

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•Research in African Literatures•2004

    David Cook first came to Makerere on a visiting basis about 1962 before returning to the same academy on a full-time basis as a lecturer, eventually climbing to the top as Professor of English Department. But the climb was a few years after I had left the academy where I graduated in English with honors in 1964.1 therefore studied under David Cook for a good two years. I remember him for his classes on Matthew Arnold, Culture andAnarchy mostly, a…

  • Hegel in African Literature

    Open Access•Ngugi Wa Thiong''O, Ngũgĩ Wa Thiong’o et al.•ARTICLE•Diogenes•2004•Citada por: 1

    The colonial project has three interrelated facets. It is at once a practice; a body of knowledge; and a technology for mind change, or simply mental engineering. Decolonization is necessarily a negation of the three-in-one character of the colonial process, to produce a third possibility: independence, liberation and social justice. Colonialism as mind-engineering results from colonialism as practice and text but it also aids them. Mind-engineer…

  • Something Torn and New

    Ngũgĩ Wa Thiong’o, Ngũgĩ Wa Thiongʼo•BOOK•Something torn and new•2009•Citada por: 12

    Novelist Ngũgĩ wa Thiong'o has been a force in African literature for decades: Since the 1970s, when he gave up the English language to commit himself to writing in African languages, his foremost concern has been the critical importance of language to culture. Here, Ngugi explores Africa's historical, economic, and cultural fragmentation by slavery, colonialism, and globalization. Throughout this tragic history, a constant and irrepressible forc…

  • Buono Sera

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•Wasafiri•2009

  • Language in Everything to Declare

    Ngũgĩ Wa Thiong’o, Ngugi Wa Thiong'O•ARTICLE•Wasafiri•2010•Citada por: 1

    On 31 October 2009, the internationally renowned novelist, playwright and writer Ngũgĩ wa Thiong'o delivered the keynote address at the Purcell Room, Southbank Centre, London, as the first event of

History (22 obras) · Political science (21 obras) · Art (19 obras) · Sociology (17 obras) · History (15 obras) · African history and culture studies (14 obras) · Law (14 obras) · Philosophy (13 obras) · Postcolonial and Cultural Literary Studies (13 obras) · Politics (11 obras)

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