Gershom Scholem
Datos Biográficos
| ID | 291328 |
|---|---|
| NOMBRE | Gershom Scholem |
| NOMBRES | Gershom |
| APELLIDO | Scholem |
| FIRMA | SCHOLEM G |
| VERIFICADO | No |
| TOTAL DE OBRAS | 39 |
| TOTAL DE CITAS | 22 |
| TOTAL COMO AUTOR | 34 |
| TOTAL COMO EDITOR | 0 |
| PRIMER AÑO DE PUBLICACIÓN | 1943 |
| AÑO MÁS RECIENTE DE PUBLICACIÓN | 2019 |
| ÍNDICE H | 3 |
Origins of the Kabbalah
Origins of the Kabbalah
With the publication of The Origins of Kabbalah in 1950, one of the most important scholars of our century brought the obscure world of Jewish mysticism to a wider audience for the first time. A crucial work in the oeuvre of Gershom Scholem, this book details the beginnings of the Kabbalah in twelfth- and thirteenth-century southern France and Spain, showing its rich tradition of repeated attempts to achieve and portray direct experiences of God.…
Gegen die metaphysische Erörterung des Raumes
Gegen die metaphysische Erörterung des Raumes1 Gershom Scholem Translated by Julia Ng (bio) (1918, Bern) Gegen die metaphysische Erörterung des Raumes sind die Haupteinwände zu erheben: I. Kant verwechselt Wahrnehmung und Anschauung. Der Raum der Wahrnehmung, der der Anschauung und der der Mathematik werden konfundiert. Der R. der Wahrnehmung ist Fläche „ „ „ Anschauung ist überhaupt zu bestreiten „ „ „ Mathematik bildet das wirklich R.-Problem. …
Against the metaphysical exposition of space
Against the metaphysical exposition of space1 Gershom Scholem Translated by Julia Ng (bio) (1918, Bern) Against the metaphysical exposition of space, the following main objections are to be raised: I. Kant mixes up perception and intuition. The space of perception, that of intuition and that of mathematics are confounded with one another. The s[pace] of perception is a plane. [The space of] intuition per se is to be contested. [The space of] math…
Über Kant
Über Kant1 Gershom Scholem Translated by Julia Ng (bio) (1918, über Kant) Es gibt heute viele Menschen die sich Kantianer nennen, und die in Kantischer Terminologie—Kantische Sprache ist es selbstverständlich nicht—Erkenntnisse zu haben vorgeben oder wirklich haben. Daß diese Menschen, auch nur irgend einer von ihnen, diese Terminologie versteht ist ausgeschlossen. Worauf beruht aber, die Möglichkeit des Kantianismus? Er hat einen Funken echter M…
On Kant
On Kant1 Gershom Scholem Translated by Julia Ng (bio) Today there are many people who call themselves Kantians, and who profess to have—or actually do have—cognitions in Kantian terminology. Obviously, such terminology is not equivalent to Kantian language. It is out of the question that these people, or even just one of them, understand this terminology. But on what does the possibility of Kantianism depend? It has a spark of genuine mysticism i…
On Sentencing Eichmann to Death
Eichmann has been executed. In its public and historical aspects, the Eichmann case is at an end. All the lessons that might possibly be learned from the great trial that terminated in Eichmann's death sentence can already be studied in full. Now the time has come to embark on the soul-searching the affair demands, and there is no end to thoughts and questions, most of which are without answer. Those who approved of Eichmann's being put before th…
El nombre de Dios y la teoría lingüística de la Cábala
El nombre de Dios y la teoría lingüística de la Cábala
Ursprung und Anfänge der Kabbala
Der gebürtige Berliner Gershom Scholem (1897 - 1982), der 1923 nach Jerusalem emigrierte, wurde einer breiteren Öffentlichkeit zunächst hauptsächlich als der Freund und Nachlaßverwalter Walter Benjamins, als Schüler, Verehrer und Antipode Martin Bubers und als Kritiker Franz Rosenzweigs bekannt. Erst in den letzten Jahrzehnten wurde die ungewöhnliche Breite und Tiefe seines Denkens zunehmend als herausragender Beitrag zur europäischen Geistesgesc…
Messianism in the Early Work of Gershom Scholem
Gershom Scholem is a shining example of the modem Jewish intellectual. He is neither a Talmudist nor a Rabbi, much less a prophet. More modestly: he is a historian, a man of science, of the university gifted, however, with what spiritual energy! A critical son of the Haskala and a thinker who, to be sure, gave up traditional orthodox belief with its rituals and taboos, and yet, in his own way, remained religious. He is therefore also a modem Jewi…
On Jonah and the Concept of Justice
The Correspondence of Walter Benjamin, 1910-1940
Origins of the Kabbalah
One of the most important scholars of our century, Gershom Scholem (1897-1982) opened up a once esoteric world of Jewish mysticism, the Kabbalah, to concerned students of religion. The Kabbalah is a rich tradition of repeated attempts to achieve and portray direct experiences of God: its twelfth-and thirteenth-century beginnings in southern France and Spain are probed in Origins of the Kabbalah, a work crucial in Scholem's oeuvre. The book is a c…
Origins of the Kabbalah
Do messianismo ao niilismo religioso - A metamorfose de messianismo herético no século XVIII
Une lettre inédite à Franz Rosenzweig
Scholem Gershom, Moses Stéphane. Une lettre inédite à Franz Rosenzweig : A propos de notre langue. Une confession / An Unpublished Letter to Franz Rosenzweig: About our Language. A Confession.. In: Archives de sciences sociales des religions, n°60/1, 1985. pp. 83-84
In Memory of Hermann Cohen
Les derniers kabbalistes d'Allemagne / The Last Kabbalists in Germany
In this short article the author tried to trace the history of the last kabbalists of Germany. It is well known that Germany was inhabited by many kabbalists in the Middle Ages, even if these were not as numerous as they were in Spain, for example. The idea is that the enlightenment explains the total absence of kabbalistic mysticism in Germany at the eve of the XVII-XVIIIth centuries. The new spirit that invaded Europe at the time made it imposs…
Assimilation and Dissimilation
Dennis Klein, Assimilation and Dissimilation: Peter Gay's Freud, Jews and Other Germans: Masters and Victims in Modernist Culture, New German Critique, No. 19, Special Issue 1: Germans and Jews (Winter, 1980), pp. 151-165
L'identité juive
L'identité juive. La tradition rabbinique, dont les origines restent obscures, se définit par la relation étroite qu'elle affirme entre le texte sacré et la vie pratique. Elle confie donc au commentaire l'adaptation en même temps que la perpétuation de l'autorité religieuse. Cette structure suppose l'existence et l'autonomie relative de spécialistes de la lecture, qui ne sont pas des prêtres investis de droit divin, ni une caste, mais qui, sans a…
Kabbalah
Sabbatai Sevi
Gershom Scholem stands out among modern thinkers for the richness and power of his historical imagination. A work widely esteemed as his magnum opus, Sabbatai Ṣevi offers a vividly detailed account of the only messianic movement ever to engulf the entire Jewish world. Sabbatai Ṣevi was an obscure kabbalist rabbi of seventeenth-century Turkey who aroused a fervent following that spread over the Jewish world after he declared himself to be the Mess…
The Messianic Idea in Judaism and Other Essays in Jewish Spirituality
The Name of God and the Linguistic Theory of the Kabbala
The linguistic theory of the Kabbala, as it is explained in the writings of the Kabbalists of the 13th century-or at least basically implied in them-comes to rest upon a combination of the above-mentioned interpretations of the Book of Yetsira with the doctrine of the Name of God as a basis of that language. What is essentially new in this is the way in which the scope and range of a divine language-as understood by the Kabbalists-is brought into…
Die Erforschung der Kabbala von Reuchlin bis zur Gegenwart
Walter Benjamin
Walter Benjamin Get access Gershom Scholem Gershom Scholem Search for other works by this author on: Oxford Academic Google Scholar The Leo Baeck Institute Year Book, Volume 10, Issue 1, January 1965, Pages 117-136, https://doi.org/10.1093/leobaeck/10.1.117 Published: 01 January 1965
Some Sources of Jewish-Arabic Demonology
On Jonah and the Concept of Justice
L'identité juive
L'identité juive. La tradition rabbinique, dont les origines restent obscures, se définit par la relation étroite qu'elle affirme entre le texte sacré et la vie pratique. Elle confie donc au commentaire l'adaptation en même temps que la perpétuation de l'autorité religieuse. Cette structure suppose l'existence et l'autonomie relative de spécialistes de la lecture, qui ne sont pas des prêtres investis de droit divin, ni une caste, mais qui, sans a…
The Name of God and the Linguistic Theory of the Kabbala
The linguistic theory of the Kabbala, as it is explained in the writings of the Kabbalists of the 13th century-or at least basically implied in them-comes to rest upon a combination of the above-mentioned interpretations of the Book of Yetsira with the doctrine of the Name of God as a basis of that language. What is essentially new in this is the way in which the scope and range of a divine language-as understood by the Kabbalists-is brought into…
Mysticism and Society
If we wish to discuss mysticism and society in their mutual relationship there is one astonishing fact which should be pointed out from the outset. In the infinite welter of literature on mysticism which, especially during the last two generations, has taken on quite extraordinary proportions, the problem of mysticism and society has received but scanty attention. The way of the mystic in trying to attain his goal of union or communion with God o…
Major Trends in Jewish Mysticism
Les grands courants de la mystique juive
The Meaning of the Torah in Jewish Mysticism
Jewish mysticism represents the totality of the attempts to interpret in terms of mystical conceptions the meaning of rabbinical Judaism as it has crystallized in the time of the Second Temple and later. Such a development, of course, could take place only after this process of crystallization had attained a certain degree of fixity. This holds good for both the type of legal Judaism which Philo of Alexandria tried to interpret, as well as for th…
The Meaning of the Torah in Jewish Mysticism. II
This principle of the Torah as a living unit connects with the third principle we are now ready to discuss, that of the manifold and even infinite meanings of the Torah. The different limbs in the simile of the organism were frequently interpreted not as coordinate organs on the same level of importance, but as different layers of meaning, leading the mystical student of the Sacred Text from the outer and exoteric meaning to ever deeper strata of…
Die krypto-judische Sekte der Donme (Sabbatianer) in der Turkei
NVMEN publishes papers representing the most recent scholarship in all areas of the history of religions ranging from antiquity to contemporary history. It covers a diversity of geographical regions, and religions of the past as well as of the present. The approach of the journal to the study of religion is strictly non-confessional. While the emphasis lies on empirical, source-based research, typical contributions also address issues that have a…
Jewish Gnosticism, Merkabah Mysticism and Talmudic Tradition
Walter Benjamin
Walter Benjamin Get access Gershom Scholem Gershom Scholem Search for other works by this author on: Oxford Academic Google Scholar The Leo Baeck Institute Year Book, Volume 10, Issue 1, January 1965, Pages 117-136, https://doi.org/10.1093/leobaeck/10.1.117 Published: 01 January 1965
Some Sources of Jewish-Arabic Demonology
Mysticism and Society
If we wish to discuss mysticism and society in their mutual relationship there is one astonishing fact which should be pointed out from the outset. In the infinite welter of literature on mysticism which, especially during the last two generations, has taken on quite extraordinary proportions, the problem of mysticism and society has received but scanty attention. The way of the mystic in trying to attain his goal of union or communion with God o…
Die Erforschung der Kabbala von Reuchlin bis zur Gegenwart
The Name of God and the Linguistic Theory of the Kabbala
The linguistic theory of the Kabbala, as it is explained in the writings of the Kabbalists of the 13th century-or at least basically implied in them-comes to rest upon a combination of the above-mentioned interpretations of the Book of Yetsira with the doctrine of the Name of God as a basis of that language. What is essentially new in this is the way in which the scope and range of a divine language-as understood by the Kabbalists-is brought into…
Sabbatai Sevi
Gershom Scholem stands out among modern thinkers for the richness and power of his historical imagination. A work widely esteemed as his magnum opus, Sabbatai Ṣevi offers a vividly detailed account of the only messianic movement ever to engulf the entire Jewish world. Sabbatai Ṣevi was an obscure kabbalist rabbi of seventeenth-century Turkey who aroused a fervent following that spread over the Jewish world after he declared himself to be the Mess…
The Messianic Idea in Judaism and Other Essays in Jewish Spirituality
Kabbalah
Assimilation and Dissimilation
Dennis Klein, Assimilation and Dissimilation: Peter Gay's Freud, Jews and Other Germans: Masters and Victims in Modernist Culture, New German Critique, No. 19, Special Issue 1: Germans and Jews (Winter, 1980), pp. 151-165
L'identité juive
L'identité juive. La tradition rabbinique, dont les origines restent obscures, se définit par la relation étroite qu'elle affirme entre le texte sacré et la vie pratique. Elle confie donc au commentaire l'adaptation en même temps que la perpétuation de l'autorité religieuse. Cette structure suppose l'existence et l'autonomie relative de spécialistes de la lecture, qui ne sont pas des prêtres investis de droit divin, ni une caste, mais qui, sans a…
Une lettre inédite à Franz Rosenzweig
Scholem Gershom, Moses Stéphane. Une lettre inédite à Franz Rosenzweig : A propos de notre langue. Une confession / An Unpublished Letter to Franz Rosenzweig: About our Language. A Confession.. In: Archives de sciences sociales des religions, n°60/1, 1985. pp. 83-84
In Memory of Hermann Cohen
Les derniers kabbalistes d'Allemagne / The Last Kabbalists in Germany
In this short article the author tried to trace the history of the last kabbalists of Germany. It is well known that Germany was inhabited by many kabbalists in the Middle Ages, even if these were not as numerous as they were in Spain, for example. The idea is that the enlightenment explains the total absence of kabbalistic mysticism in Germany at the eve of the XVII-XVIIIth centuries. The new spirit that invaded Europe at the time made it imposs…
Origins of the Kabbalah
Do messianismo ao niilismo religioso - A metamorfose de messianismo herético no século XVIII
Origins of the Kabbalah
One of the most important scholars of our century, Gershom Scholem (1897-1982) opened up a once esoteric world of Jewish mysticism, the Kabbalah, to concerned students of religion. The Kabbalah is a rich tradition of repeated attempts to achieve and portray direct experiences of God: its twelfth-and thirteenth-century beginnings in southern France and Spain are probed in Origins of the Kabbalah, a work crucial in Scholem's oeuvre. The book is a c…
The Correspondence of Walter Benjamin, 1910-1940
On Jonah and the Concept of Justice
Ursprung und Anfänge der Kabbala
Der gebürtige Berliner Gershom Scholem (1897 - 1982), der 1923 nach Jerusalem emigrierte, wurde einer breiteren Öffentlichkeit zunächst hauptsächlich als der Freund und Nachlaßverwalter Walter Benjamins, als Schüler, Verehrer und Antipode Martin Bubers und als Kritiker Franz Rosenzweigs bekannt. Erst in den letzten Jahrzehnten wurde die ungewöhnliche Breite und Tiefe seines Denkens zunehmend als herausragender Beitrag zur europäischen Geistesgesc…
Philosophy (27 obras) · Theology (14 obras) · Jewish and Middle Eastern Studies (12 obras) · Judaism (12 obras) · Religious studies (11 obras) · Art (9 obras) · Mysticism (9 obras) · History (8 obras) · Biblical Studies and Interpretation (7 obras) · Sociology (7 obras)